•育兒日常•
《#自然結果—孩子學習為自己負責》
睽違三個多月的居家防疫，終於在週末參與了久違的親子活動

活動的內容算是Pomi想完成的清單之一，自從防疫在家，她與0先生習慣看起動物頻道，還會討論，也因此讓她只要看動物某個部位，就會分辨是什麼動物，另外還會每天想到就會問一下
👧🏻：可以摸摸snake嗎，很可愛耶
👩：如果有機會體驗這類的課程，或許可以

這次的活動主題就是爬蟲類體驗，不過活動有規定需要3歲以上參加，於是我先問過主辦方與討論後，確定剛2歲半的Pomi也可以參與

除了爬蟲類體驗，活動還有披薩DIY（番茄醬還是民宿老闆自己煮的）、餵食雞、撿蛋、認識獨角仙、植物，另外還有提供餐點及小點心，活動結束後，孩子還能在戶外爬樹、滑車及奔跑嬉戲

在活動結束後，Pomi與小主人一起到處玩
👧🏻：我也要像哥哥還有姐姐一樣，不要穿鞋
👩：腳有可能會在石頭的地上摩擦受傷耶
👧🏻：不會啦 我可以（很有自信且堅決的回）
👩：那妳決定好就好嘍（課題分離，不再多說）

阿德勒曾說：釐清誰是問題的主人。
究竟是小孩或爸媽的問題？
👉這件事最終結果會影響誰
不穿鞋而最後腳受傷的會是孩子，不是父母
👉 誰該負起這件事最終的責任
選擇不穿鞋，最後受傷的責任在於孩子
因為我們已經在事前有溫和的提醒過了，最後決定則是孩子

隨後，不穿鞋的細皮嫩肉，在水泥與石頭地來回摩擦之下，破皮了，小哥哥帶著Pomi到室內表示腳背有破皮流血，需要處理（非常輕微），在民宿主人的協助下，處理了這小小傷口，這過程裡，她很淡定的說著我受傷了，沒有其他的負面情緒與哭鬧
（她大概明白是自己選擇沒有穿鞋而導致）

在許可的環境下，穿鞋與否不在我們家的界線，而是有彈性可以選擇，但我們會事先與孩子提醒，最終的選擇權還是回歸到孩子手中，這不是不聞不問也不是袖手旁觀，因為我們知道孩子正在經驗自然結果，不批評責罵，過程中只做同理與確認

回到家，與Pomi聊聊
👩：腳是因為沒穿鞋子，所以受傷嗎
👧🏻：對，可是我沒有痛痛，也沒事
洗澡完在擦藥
👩：嗯我知道了，覺得下次該怎麼做比較好呢
👧🏻：可以穿鞋子，保護腳
👩：相信下一次妳有能力可以謹慎思考，也能好好對待自己的腳丫

可能幸福學院課程提過，所有的「行為」，都會產生「結果」，如果我們期待孩子可以為自己的行為負起責任，就需要在教養的過程中，陪伴孩子面對行為所產生的結果，而不是只想要介入或改變孩子的行為

❌ 自然結果不適用的情況：
1、有危險，例如在馬路上玩
2、要花時間訓練，例如練習過馬路
3、影響別人的權益時
4、無法立即體驗到後果，例如不刷牙會導致蛀牙（蛀牙需要長期累積而成而非立即就蛀牙）

🌾 比起恐嚇威脅或是事後責罵，孩子更需要親自感受

【今個星期要溫習嘅功課，而我真係走去睇返：《義勇群英之毒蛇風暴》】

老老實實，當年睇完淨係記得由頭打到尾，但我真係唔記得佢講乜，行出戲院已唔記得自己睇乜果種。最深刻係法國果場鬧市飛車，更深刻係重頭戲打到我遊魂，亦深刻在我中文名永遠講唔出係《毒蛇風暴之義勇群英》定《義勇群英之毒蛇風暴》還是《義勇群英之毒蛇反擊戰》，依家又整套《義勇群英：蛇眼復仇戰》，真係亂過叫你分《生化危機之殲滅生還者》同《生化危機之絕種生還者》有乜分別。

因為真係完全唔記得講乜，睇《義勇群英：蛇眼復仇戰》前都睇返次《義勇群英之毒蛇風暴》，先印證到原來我真係零記憶，到底「Snake Eye」幾時出現過，到底佢係好人定壞人，我真係睇返先記得，原來就係成套戲都冇對白果個。冇睇過原著劇情同玩開套玩具，我唔知呢位角色仲有咩好講，佢個Back story似乎一字咁淺咩都講曬，竟然可以撐到多套戲嚟講起源故事。難得地，條預告真係唔差喎。

到底Henry Golding係咪夠料Handle大片「男一」？但我都係期待「Tokio」Úrsula Corberó會唔會又搞事，睇返第一集，「男爵夫人」個角色堅適合佢呀喂🤣

後記，好難想像如今成個大媽樣嘅Sienna Miller當年咁正...

《義勇群英之毒蛇風暴》日本海報現正熱賣中，請於留言連結購買，《義勇群英：蛇眼復仇戰》觀後感可看留言連結。

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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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原文字幕

天氣好差喔
我們現在要去Looptopia的路上
結果前幾天都是晴天
就今天下雨 而且超冷
我原本穿很辣的背心跟短褲
結果沒辦法 只能穿上我們的帽Tee
大家都在計算營養素
帶了一堆高蛋白的點心
我有準備雞胸肉跟水煮筊白筍
放在後車廂
謝謝
哇
還滿大的啊
我選一個比較大的床
因為某人體積太龐大了
哇
空間感還不錯
我們現在放一下東西整理一下
然後某人吃一下東西 我們就出發
他們兩個去買酒了
我今天不喝
我等一下要把我們的車子開回飯店
而且我最近就是
滿辛苦的在減脂
所謂滿辛苦就是指
我開有那種對食物很高的慾望
就是我在路上的時候看到路邊的招牌寫什麼食物
我口水就馬上溢出來
但是要忍住
我就想要堅持住
然後趕快達到我的目標體重
開始轉換為增肌
我不想要這樣一拖再拖
這真的太煎熬太折磨人了
你們看我原本要穿什麼
我原本要穿的是背心
然後跟一個超短褲
喔 屁股都要跑出來了
但是因為真的太冷了
現在大概只有十六度
所以我等一下應該就會穿這個
長袖
再加上我們家的新款帽Tee
好看
直接買一支
自己帶磅秤
地瓜瓜 地瓜瓜
好吧我就吃地瓜不喝酒
哇這地瓜好重喔 一百五十七耶
好身材不是那麼容易維持的
看到沒 兩個神經病
( 這樣就五十克? )
哇 這樣才一點點而已耶 ( 要除以九 )
( 所以這樣七克脂肪喔? )
( 不是啦 除以七 )
喝酒就喝酒
我有喝酒 所以說只能靠Ash開車
這是由她來開車的原因
這什麼
喔 DJ Snake
她很忙啦 她忙著跟人家聊天
他們兩個都喝得很開心了
帶兩個醉鬼 超煩
而且他們的安檢也太機歪了吧
剛剛一直瘋狂的找我們毛病
結果後來我們把東西放回車上
另外一個安檢根本看都沒有看
拜託我看起來像吸毒的人嗎
他們兩個好瘋喔
我們現在要找VIP區
這邊太瘋狂了
他們兩個超失控
你好煩喔 你好醉喔
站穩
冷靜
她一直騷擾我
DJ Snake出來了
他是壓軸
而且外面下大雨還是非常多人
有兩個喝醉的人
一直抱著我一直擠我
我的相機快要掉下去了
等一下見
剛剛順利安全的回到飯店
覺得滿開心
因為他們兩個雖然都喝醉
很煩
但是就因為他們很醉很嗨
所以我也被感染到那個氣氛
早安 ( 早 )
我剛剛去幫他買了這個
( 對啊 )
因為他喝醉了
整個很不舒服的宿醉
然後我也是
我沒有喝
可是昨天被兩個醉鬼煩到凌晨三點我才睡
躺下來之後
因為我是一個很會認床的人
而且床一定要非常的乾淨
我昨天躺下來之後就覺得怎麼床讓我那麼癢
因為我皮膚比較敏感一點
像對於那種塵螨或是不乾淨的床
我就很不舒服 覺得癢到不行
後來我把冷氣調到最強才在四點鐘的時候入睡
好大顆喔
感覺都是熱量
昨天其實我睡得很不好嘛
我大概凌晨四點才真的睡著
然後睡到八點就起來
一整天是很累的狀態
每當我很累的時候
我的食量就會特別大
因為這個時候我身體的瘦素就降低
我的飢餓素就提高
這個是我預料之中的事情
但因為真的太累
我也不想管那麼多
所以男朋友因為今天宿醉的意志力降低
在外面買一些垃圾食物我就跟著他吃
所以到現在才七點的時間
我的卡路里已經沒了
因為我已經沒有卡路里可是我剛才訓練完很餓
那怎麼辦呢
帶你們看一下我剛才去買了些什麼
番茄
黃瓜
甜椒
南瓜
這些都是熱量比較低的蔬果
蒟蒻 我買了四包
像我在減脂的時候都很常買這些東西
大黃瓜
茭白筍
這個比較邪惡一點點
最近就好想吃蛋餅
但是不想去外面的早餐店買蛋餅
因為我不知道他加了多少油
不知道他裡面加了多少成分
所以我乾脆自己買
還特別挑了一個營養素最好的
所謂最好也不是真的好啦
只是對我想要維持體態來說
就是碳水跟脂肪最低 然後蛋白質最高的
不知道好不好吃
但通常是碳水跟脂肪愈高東西會愈好吃
我做好了
黃瓜 蒟蒻 豆瓣醬 辣椒 跟雞胸肉
這一份裡面有二十六克的蛋白質
但幾乎是沒有什麼脂肪也沒有什麼碳水
如果我不把蒟蒻的纖維算進去的話
嗨
我今天要練的是背
今天的第一個動作是相撲硬舉
其他全部都是背的動作
其實相撲硬舉也會練到背啦
但是教練給我的註記是
你的臀肌夾的瘋狂的緊
所以主要是訓練我的臀然後帶到背
其他動作全部都是背部的動作
吃完我的番茄炒蛋
然後烤番茄 烤南瓜 白米跟雞胸肉
我又吃了一個吐司
終於有點飽了
現在喝一杯咖啡消化一下
然後很抱歉我剛的訓練畫面沒有用前幾集旁白的方式
我跟你們講為什麼
因為今天是假日
假日我們美編沒有上班
所以我今天就自己帶著相機去健身房錄影
又開始回到以前那種
你們知道自己帶相機去健身房錄影是一件滿辛苦的事情
因為呢
我必須要自己先架好相機的位置
還要轉過去確認一下我自己有沒有在畫面裡面
然後每練完一組
都已經累得跟狗一樣
你還必須去把相機拿到另外一個位置
然後喬另外一個角度
你原本應該可以休息的時間
就被必須喬角度的這些時間給消耗掉了
然後你的鬧鐘就響了
就告訴你 你要做下一組了
所以休息時間變得更少就會超累
所以今天錄到後面我就超級不想錄
而且你知道嗎 今天健身房其實很暗
我在的那個健身房他的光線不是很好
所以很多角度拍的時候我整個相機是黑的
因為我相機也沒有很好
總之就是有些我拍了一整組
結果一看 全黑的 什麼都看不到
相機是固定在腳架上面
我還用槓鈴當腳架
他固定在同一個位置的時候其實
如果有人拿的話他可以知道從什麼角度
看到什麼肌肉線條 什麼動作可以很清楚的呈現
但是腳架就是死的
反正總之我剛才到後面我就是不想拍了
所以我就隨便一個動作就是帶一個畫面這樣子
別擔心
因為之後我會把我這個新菜單
完整的請軟豆幫我拍
然後完整的用旁白跟你們介紹
昨天我們去的那個是Looptopia
算是廠商贊助我們去的
但其實是我自己想要去
因為通常你們知道的
我不太接業配的
我只會接我自己可能本來有在用
自己喜歡 自己感興趣的東西
那這個Looptopia我是覺得說剛好有一個機會
可以去戶外走走
然後我在附近訂了一個飯店
雖然昨天那個飯店有看到 沒有說很好
但是還ok啦
我覺得那邊真的是超級嗨
我昨天是清醒的沒有喝酒
就Vida跟我男友一早就喝掛
我沒有喝酒可是還是覺得很嗨很好玩
然後我覺得比較可惜的地方是
我們很晚才到現場
我們到現場的時候應該已經五六點
太陽都要下山了
其實白天的時候有很多市集呀
或是很多人會有特別的裝扮
然後在那邊遊行
還有旋轉木馬
就是有很多可以玩的
不過我們沒有玩到 我們晚上才去
還是很精采
DJ Snake真的
很屌
我想今天就到這邊囉
喜歡記得幫我按讚
訂閱加分享
我們下次見
Peace

《迪士尼Tsum Tsum》是一個以迪士尼和皮克斯卡通人物絨毛玩具為主角的玩具。「Tsum Tsum」來自日語「積む」迪士尼疊疊樂 零食 玩具開箱 Disney Tsum Tsum Surprise Toys Unboxing (玩具 Toy DoDo )

更多Tsum Tsum 影片:
Tsum Tsum 玩具店組合: https://youtu.be/uRR-gUzkXZs
Tsum Tsum 驚喜包1 : https://youtu.be/xW-nUUGEIY8
Tsum Tsum 驚喜包2 : https://youtu.be/0uQ5I2vWM9c
Tsum Tsum 驚喜包3 :https://youtu.be/sJn1pxhFlwk
安娜公主 開箱: https://youtu.be/xnGp_SGMjZc
小熊維尼 開箱 https://youtu.be/ELKINxi8ePk
小飛象3+1 開箱 https://youtu.be/yrhka6y8Qys