《如何辦一場難忘的婚禮》 #9 婚禮成功的隱形團隊

在上一篇裡提到挑選婚顧團隊的7大重點，分別是：

1. 絕對要貨比三家
2. 尋找價格透明的婚顧
3. 尋找質感足夠的婚顧
4. 尋找擁有堅強硬體實力的婚顧
5. 參觀婚顧過去作品
6. 具溝通能力與配合度
7. 別找距離太遠的團隊

從系列作的第一篇開始，就有讀者在問我的婚顧團隊是找誰，礙於篇幅與題材規劃所限，無法好好說明。今天總算可以用一篇文章的時間，跟大家聊聊這個結婚典禮幕後的冠軍隱形團隊了。

我的婚顧是 劉貝兒 JT wedding婚禮顧問&主持團隊，其實一開始諮詢婚顧時並不是找她們，會知道這個來自台南的團隊，是因為我的婚禮主持人 主持人敲敲/Knock Wedding 的介紹（由此可知「引薦」的重要性）。

在與貝兒本人第一次接觸洽談時，就令我印象深刻，與很多婚顧的第一次會談，都是在他們的店裡，或是約在咖啡廳，有的甚至只在電話中講一講。唯有貝兒特別用心，在通完電話之後，馬上約好時間來家裡場勘，場勘當天，她就聯繫好相關的硬體廠商，5、6人一同前來會勘（燈光、音響、花藝、佈置），讓我充分感受到團隊的積極與誠意。

貝兒本人經歷豐富，當過活動公關與婚禮主持，目前重心為婚禮策劃，近五年來更是專攻戶外美式婚禮，已累積數十場經驗。對於戶外婚禮的各種細節層面是瞭若指掌。

貝兒是一位善於溝通、非常直率的人。她令我感到安心的地方是價格透明、有問必答，不會支吾其詞，一切都篤定了之後才進行簽約。

我們並沒有一開始就決定與貝兒團隊合作，而是在多方比較與溝通的過程中，貝兒誠懇的態度逐漸贏得家人的信任，才拍板定案的。

貝兒因為本身也是婚禮主持人，在典禮的軟性呈現、流程規劃上非常熟稔，能夠catch到新人想要呈現的氛圍。我和律律對於橋段上有任何想法，她也總是盡力配合，將一切實現在婚禮中。

另一個選擇貝兒的關鍵原因，是其獨到的硬體團隊，團隊強項是採用高瓦數（4瓦）的戶外LED復古串燈，與一般2瓦燈泡不同的是，貝兒團隊的LED串燈足以撐起整個場地的夜間照明，毋需額外補大燈，讓整體光源更均勻、更唯美，攝影畫面效果更佳，不怕過曝。

為了驗證這點，我和律律在籌備期間，還特別親自跑了兩場貝兒辦的戶外婚禮見習，實際感受過燈光效果後，更是放心了不少。

貝兒團隊為這場婚禮的付出有目共睹，前後共場勘了5次、拍空拍圖、規劃硬體配置、統合視覺設計、婚前細流討論，一切力求盡善盡美，讓結婚當天順風順水，燈光、舞台、音響、畫面，所有環節皆順利地發揮，都是因為每個工作人員的敬業。

從頭看下來，你會發現，開頭提到的7大重點，這隻婚顧團隊都有做到，這就是我們選擇的原因，也是當天成功的關鍵。

最後，感謝貝兒團隊的付出，促成這場美好的婚禮，打造了我們永生難忘的回憶。 ：）

劉貝兒 JT wedding婚禮顧問&主持團隊

攝影： Amazing Grace 攝影美學

#用7大原則找婚顧
#找對婚顧成功7成

#辦一場難忘的婚禮
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《如何辦一場難忘的婚禮》系列文：https://reurl.cc/9rMG1X

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#說出她的名字 🇺🇸
「告訴我...這是第幾次，殺人者不用為自己的過錯負責？」一起美國警察執法爭議，造成一名無辜的26歲黑人女性——布倫娜．泰勒（Breonna Taylor）——在警方查緝毒品的過程中，遭到警察開槍身亡。全案歷經半年的調查，23日宣判結果卻是令外界傻眼：涉嫌開槍的兩名員警不起訴處分，因而再次引爆美國警察執法失當、非裔族群飽受生命威脅的憤怒抗議。泰勒之死，到底發生了什麼事？

今年26歲的非裔美國人泰勒，是一名在肯塔基州路易斯維爾大學工作的緊急醫療救護員。今年3月13日晚間，泰勒待在自宅睡覺，同時她的男友沃克（Kenneth Walker）也陪同在家留宿。半夜兩人忽然聽到門外有敲門聲響，沃克擔心有可能是住宅遭人入侵，甚至還懷疑：是不是泰勒的前男友想闖進家裡？沃克警覺地拿出槍枝應對。

其實在泰勒住處門外的人，是3名便衣警察。當時他們正在查緝一樁毒品案件，已經鎖定了兩名男姓嫌犯，其中一人正好就是泰勒的前男友；根據警方的說法，原先懷疑的毒品交易地點之一是在泰勒的住處。不過根據泰勒家人和沃克的說法，這個前男友早就沒有往來聯繫了。

然而就在雙方都處於高度緊張的狀態下，警方隨即敲破門鎖、破門而入，沃克見狀也立刻向「入侵者」開槍，打中其中一人的腿部；3名員警也隨後開火反擊，根據調查資料，警方開了32槍，但其中有5發命中了在住宅中的泰勒，導致她當場身亡。

雙方對轟之後，沃克打了911求救，在電話錄音記錄中，沃克表示「不知道到底發生了什麼事，有人開槍打我女友。」從反應來看，沃克並不曉得對方其實是警察，但這也就成了泰勒案雙方說法矛盾出入的爭點之一。

根據警方的說法，當天晚上警察持有法院開立的「不敲門搜索令」（No-knock warrants），以便他們可以針對需要的案件，進行突擊搜查。但事實上在3月13日執行任務之前，當地早已修改了規定，要求警察在搜索住處前必須要有先敲門、表明身分的執法流程。

警察的事後證詞裡表示，當天有確實敲門、並且向屋內的沃克和泰勒表明自己就是警察。但沃克的證詞則對此嚴正駁斥，雖然有聽到敲門聲，但「根本就沒有聽到警察表明身分」。

全案之後進入調查階段，被沃克開槍射傷的員警事後並無大礙，唯獨從頭到尾最無辜的泰勒，不幸死於警方的槍擊。至於警方原本調查的毒品案——最後也沒有在泰勒住所找到任何毒品或嫌疑人。

案情引發當地民眾憤怒的是，警方在第一時間的報告中，將泰勒的受傷情況記錄為「無傷」，同時隱瞞撬開門鎖進入住宅的事實，註明「並沒有強行闖入」；過程另一個爭議，是3名員警過程都沒有配戴攝影機記錄，而路易斯維爾的市政當局，對於案件調查也欠缺公開透明的對外陳述，相關解剖報告、槍擊案的監視器畫面等，都沒有向社會大眾公開。

這股憤怒在後來5月份發生佛洛伊德（George Floyd）之死案件後，社會爆發的憤怒壓力，也連帶迫使路易斯維爾的警務處長為本案辭職，3名涉案員警接受調查。

時隔將近半年，9月23日肯塔基州檢察長宣告調查裁決的結果，其中一名警察翰基森（Brett Hankison）因為開槍過程裡，射擊到泰勒處所的鄰居公寓，起訴3項「一級肆意危害他人罪」並革職處分。

然而另外兩名也有開槍的警察——馬汀利（Jonathan Mattingly）和柯斯格羅夫（Myles Cosgrove）——卻都沒有受到任何起訴處分，而柯斯格羅夫還是造成泰勒致命傷的警察。判決理由是：兩名警察是面對沃克率先開槍，所採取的正當自衛行為，因此不追究其刑事責任。至於開槍打傷警察的沃克，起初被指控謀殺罪，但後來撤回改成無罪。

「這就是說，警察可以隨意闖進你的家中，然後殺死你。」泰勒案從調查到結果公佈，都再度點燃美國民眾的怒火，肯塔基州也有多處民眾上街聲援，要求政府逮捕三名涉案員警，針對他們的誤殺行為，予以重罪懲罰。

許多抗爭民眾高舉著泰勒的照片，呼喊口號：「說出她的名字！」（Say Her Name！）呼喚人們對於無辜者死警察執法的悲痛記憶。然而隨著民怨的沸騰，到公布結果後依然無法平息怒火，示威抗爭也越演越烈，向其他城市蔓延。


photo credit：EPA／Say Her Name...抗爭民眾在現場的聲援泰勒照片

#SayHerName #JusticeforBreonna #BreonnaTaylor #美國 #黑人 #警察 #非裔美國人 #抗爭 #BLM #GeorgeFloyd #國際新聞 #udnglobal #轉角國際

#スクウェアが発売した 、小学館との共同企画のオムニバス形式RPG。
月刊コロコロコミック'93年12月号誌上にて小林よしのり氏が原始時代風のイラストを描き、これを元にゲーム制作を募ったところSQUAREが応じ、開発が開始された。

BGMは下村さんがカプコンからスクウェアに移籍してからの初担当作曲作品であり、同時に初めて本格的に担当したRPG作品でもある。

ドライバ作成：赤尾実氏
サウンドデザイン；菅原輝明氏
効果音：おおともたみお氏、三留 一純さん、弘田佳孝氏、岡本やすまさ氏、大久保シュン氏
作曲：下村陽子さん

Manufacture: 1994.09.02 SQUARE
computer: super famicom / snes
Hardware: spc700
Sound Design: Teruaki Sugawara
Music driver programmer: Minoru Akao
Sound Effect: Tamio Otomo, Kazumi Mitome, Yoshitaka Hirota, Yasumasa Okamoto, Shun Ohkubo
composer: Kazuhiko Uehara, Yukie Morimoto
-----------------------------------------------------------------------------------------
00:00 01.Live-A-Live (メインテーマ/最終編通常戦闘時)
02:55 02.Select-A-Live (ストーリー選択画面)
05:57 03.Secret Mission (密命/幕末編 メインテーマ)
08:45 04.Sound of Shinobi (忍音/幕末編 フィールド画面)
12:27 05.Killing Field! (殺陣！/幕末編 通常戦闘)
15:57 06.Ultimate Strength ~ Victory Road (最強 -VICTORY ROAD-/現代編 メインテーマ)
18:46 07.Martial Arts Masters (猛者達…/現代編 対戦相手選択)
19:33 08.Versus! (現代編 戦闘前)
19:38 09.Knock You Down! (現代編 通常戦闘)
22:43 10.Native Life (原始編 メインテーマ)
25:10 11.Nice Weather Ain't it! (いいお天気でしょ！/原始編 フィールド画面)
28:04 12.Kiss of Jealousy (原始編 通常戦闘)
30:38 13.Sacrificial Feast (生贄の宴/原始編 クー族の生贄の儀式イベント)
31:12 14.Unseen Syndrome (SF編 メインテーマ)
33:43 15.Captain Square (SF編 キャプテンスクウェア戦闘)
35:21 16.Captain of the Shooting Stars! (星屑のキャプテン/SF編 キャプテンスクウェアエンドロール *)
36:28 17.The Birds Fly in the Sky, the Fish Swim in the River (鳥児在天空飛翔 魚児在河里游泳/功夫編 メインテーマ)
39:19 18.The Ancient Master Descends from the Mountains (老拳師下深山/功夫編 フィールド画面)
42:11 19.War in China (在中国的戦闘/功夫編 通常戦闘)
44:13 20.Wanderer (西部編 メインテーマ)
47:19 21.Under the Fake (西部編 フィールド画面)
49:54 22.The Wilds (西部編 通常戦闘)
52:27 23.Sancho.de.Los.Panchos (西部編 サクセズ・タウンのバー店内)
55:19 24.Go Go Buriki Daioh! (GO! GO! ブリキ大王!!/近未来編 ブリキ大王のテーマ
オープニング、ブリキ大王登場)
58:02 25.Go Go Buriki Daioh! (Opening) (GO! GO! ブリキ大王!!/OP)
59:00 26.Wait for Truth (近未来編 メインテーマ フィールド画面)
01:01:43 27.A Painful Death at the Hands of a Psycho (PSYCHOで夜露死苦!!/近未来編 通常戦闘)
01:04:17 28.Prelude to the Demon King (魔王への叙曲/中世編 メインテーマ)
01:08:03 29.Wings That Don't Reach (とどかぬ翼/中世編 フィールド画面)
01:10:52 30.Difficult Fight (凛然たる戦い/中世編 通常戦闘)
01:12:25 31.Journey to the Mountain of the Demon King (魔王山を往く/中世編 魔王山)
01:14:48 32.City of Hopelessness (絶望の都/最終編 フィールド画面)
01:18:40 33.Silent Labyrinth (最終編 各ダンジョン)
01:21:37 34.Cry-A-Live (各編共通 イベント)
01:23:14 35.Warm-A-Live (各編共通 イベント、最終編 ボイスハート戦)
01:25:32 36.The Demon King Odio (魔王オディオ/各編共通 ボス登場)
01:28:00 37.Megalomania (各編共通 ボス戦)
01:29:48 38.Illusion... (最終編 オディオ第一形態戦闘)
01:32:48 39.Pure Odio (最終編 オディオ第二形態戦闘)
01:35:21 40.Armageddon (最終編 ハルマゲドン・エンディング)
01:38:49 41.Live Over Again (最終編 エンディング)
01:41:31 42.Live for Live (最終編 真のエンディング)
01:47:53 43.Bittersweet Memories
01:51:10 44.Dangerous Bar
01:53:52 45.Defeated...
01:54:15 46.Fall of the Demon King
01:54:30 47.Ninja Fanfare
01:54:35 48.Organ Song 1
01:54:40 49.Organ Song 2
01:54:46 50.Organ Song 3
01:54:51 51.Organ Song 4
01:54:53 52.Prehistoric Night
02:00:31 53.Quiet Port
02:01:14 54.Sounds of Night
02:02:52 55.Space Crisis
02:02:57 56.Strike the Gong!
02:02:37 57.Tense Situation
02:03:41 58.The Bell Tolls
02:03:44 59.Toei's Xylophone
02:03:02 60.Western Theme
02:06 61.Words of Trust
--------------------------------------------------------------------------------------------------------

＃青春有你2 ＃youth with you2 ＃第三次公演
繼60進35後第三次考核表演終於確定名單及C位！第三次的公演曲是早前粉絲們來決定，每首歌曲的原唱就是練習生，非常令人期待～！

⭐️《不奉陪》
風格：Synth Pop 關鍵詞：個性、態度
一首具有十足氛圍感的歌，副歌迷幻的旋律配合華麗的嗓音，獨樹一幟的高級感能突顯國際範~

⭐️《非日常狂歡》
風格：EDM 關鍵詞：狂歡、動感
濃厚的EDM氛圍與強烈的鼓點相碰撞，跳躍性的旋律，仿佛置身於專屬女性的狂歡party！

⭐️《Lion》
風格：Pop 關鍵詞：狂野、勇敢
一首大膽使用獅子吼的元素的歌，將女性比喻成獅子，一樣擁有勇敢和無畏的王者之氣！

⭐️《淺橘色孤島》
風格：R&B 關鍵詞：性感、撩人
一首抒情R&B的歌曲，用細膩慵懶的旋律來表達小女人的感性~

不奉陪=no company
非日常狂歡?=non daily revelry
淺橘色孤島=island of light orange
敲敲=knock knock

??一起吃瓜吧‼️
前35名：
謝可寅 許佳琪 王承渲 陸柯燃 趙小棠 陳珏
張語格 葛鑫怡 金子涵 劉令姿 劉雨昕 乃萬
宋昕冉 虞書欣 孔雪兒 林小宅 徐紫茵 莫寒
朱林雨 傅如喬 段藝璇 許馨文 張楚寒 林凡
曾可妮 戴燕妮 蔡卓宜 許楊玉琢 上官喜愛
左卓 戴萌 張鈺 孫芮 喻言 安崎

淘汰25名：
黃欣苑 李依晨 馮若航 費沁源 蘇杉杉
靳陽陽 王欣宇 陳昕崴 陳品瑄 符雅凝
王婉辰 胡馨尹 段小薇 馬蜀君 勾雪瑩
徐軫軫 張夢露 孫美楠 宋昭藝 秦牛正威
夏研 魏辰 韓東 七穗 王清

? 訂閱及關注♣,.*。?魚夫人MsFish,.♣,.*。
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〝＊﹉◇﹊◆﹉＊﹊◇﹊◆﹉＊＊﹉◆﹊◇◇﹉＊〞

月下情人?
詞：KOUJEE口吉
曲：KOUJEE口吉

迷雾 月光下
神秘月色 照射到妳的身上

这时刻

展现出 妳那优雅 的背影
在水中 漫漂浮 那顺畅 的秀发

傲慢的起舞 让我无法自拔
如棉的小嘴 深深使我陶醉

隐隐约约摸不透的优美
令人目不暇接
让我终生难忘

如同神级的仙境
热血沸腾的心情
一步一步的靠近
感受妳的无穷魅力

从背后拥抱着妳
轻轻吻上妳的颈
难以言喻的清醒
坠入爱河放纵

从今以后
宠爱妳如皇后
一举一动
都能甜到我心里头
探险妳所有
三百六十五天都不够
十指紧扣妳双手
穿越爱情的入口

诱惑迷人双眼
感觉多么危险
天天被妳催眠
失去灵魂的瞬间

爱上这种感觉
无法能够拒绝
对你的爱永不变
浪漫度过每一夜

Yeah
Baby you make me wanna scream
My love overflow losing my control I mean
Your beauty overdose
Make my day everyday everyday brand new
Imma do everything to serve my queen
I'm better than Joker your ma Harley Quinn
Knock knock who is it
your prince charming
They call me trouble maker
Cause I crime for ya

从今以后
宠爱妳如皇后
一举一动
都能甜到我心里头
探险妳所有
三百六十五天都不够
十指紧扣妳双手
穿越爱情的入口

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Unauthorized reproduction is a violation of applicable laws.
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