Yoga for Awareness:
Black Lives Matter
瑜伽。意識。——黑命攸關
Schedule:
課表:
- Registration: 2:00 – 2:30pm
- 簽到:下午2:00 – 2:30
- Sun Salutation (Surya Nam...
Yoga for Awareness:
Black Lives Matter
瑜伽。意識。——黑命攸關
Schedule:
課表:
- Registration: 2:00 – 2:30pm
- 簽到:下午2:00 – 2:30
- Sun Salutation (Surya Namaskar): 2:30 - 4:00pm
Practice lead by Karina;
Chanting and Music lead by Cen Cen and Phillip
You’re welcome to join Sun Salutations or the chanting.
- 拜日式:下午2:30 - 4:00
由Karina老師帶領練習
由Cen Cen和Phillip帶領梵唱和音樂
歡迎加入拜日式練習和/或梵唱
-Black Lives Matter Speech: 4:15 – 4:45pm
We’ll hear from Quincy Davis
-黑命攸關演講:下午4:15 – 4:45
Quincy Davis(戴維斯)專題演講
- Meditation and Chanting: 5:00 – 6:00pm
Lead by Karina, Neo and Phillip
- 冥想與梵唱:下午5:00 – 6:00
由Karina、Neo 及 Phillip帶領
Translation by Janet Chan Azusa
翻譯:Janet Chan
We are happy to invite you to this Yoga for Awareness: Black Lives Matter event. Where there is listening, presence, and awareness, there is Yoga. We will begin with 108 Sun Salutations to develop and revel in the felt sense of awareness. By first dropping into our bodies, we establish ourselves in a tangibly present awareness, allowing us to give space, and listen to a BLM message, and finally to sing, meditate and integrate.
我們很高興邀請您來參加「瑜伽。意識。——黑命攸關」活動。只要有傾聽、安住和意識的地方,就有瑜伽。我們會以108次拜日式作為開始,醞釀並沈浸在感觀的意識中。透過先深入地感受身體,我們將帶起對當下很實在的覺察力,從而敞開空間去傾聽「黑命攸關」的議題;而在最後,我們將一同歌唱、冥想、整合。
During the chanting and meditation segment, we will share practices for the cultivation of ahimsa (non-violence) and upeksha (equanimity), foundational teachings of Yoga. Ahimsa is not separate from truth or universal love; in effect, it involves a view of the world and everything as sacred. The lack of bias here is an integral part of the holistic non-violent approach that we call upeksha. This kind of equanimity can be understood as the wish and commitment to extend love to all beings equally; ultimately, this can only be done as we step into a sense of panoramic love as our own identity.
在梵唱和冥想的時間裡,我們會分享培養ahimsa(非暴力)及upeksha(平等心)的練習,這也是瑜伽教導的根基。Ahimsa代表不離真實或大愛,實際上,它也包含將世界萬物視為神聖。這種不帶任何偏頗的態度,也屬於我們稱為upeksha的全面非暴力態度中的一部份。唯有當我們期盼並承諾平等地將愛普及所有眾生,才能真正理解這種平等心。而最終,也唯有當我們踏入宏觀全景的愛當中,並認知自己為那份愛,才能真正達到平等心。
In Yoga, we are never at war with any part of our world – we are warriors of peace. As we discover subtler and more refined levels of our p
extend翻譯 在 浩爾譯世界 Facebook 的最佳貼文
你認為,翻譯有標準答案嗎?
今晚的翻譯專欄,用經典電影 Lost in Translation 開場
來聽 Sonny老師的翻譯&教學札記 老師
談談翻譯裡到底有沒有正解
以下為 Sonny 老師第一視角撰寫
-
你認為,翻譯有標準答案嗎?
昨晚基礎翻譯班的最後一堂課
我分享了知名學者 Peter Newmark 的一段話
和同學互相勉勵:
There is no such thing as a perfect, ideal, or "correct" translation.
完美、理想或「正確」的翻譯並不存在
A translator is always trying to extend his knowledge and improve his means of expression;
譯者隨時都在努力擴大認知範圍、精進自己的表達方式
he is always pursuing facts and words.
*他們總在追尋文字與真相。
*為 gender neutral,譯成複數
做了十年以上的翻譯
比起尋找「標準答案」
我更覺得翻譯是一種「嘗試接近的藝術」
每一次的翻譯都得有所取捨
因為中英文字、句構、文化上的差異
要「完美翻譯」幾乎是不可能的事
💡舉個例子:「一兼二顧,摸蜊仔兼洗褲」
如果譯成
Killing two birds with one stone.(一石二鳥)
語意上可能八九不離十
但整個畫面和語感就完全不同了
如果譯成
You can wash your pants and catch clams at the same time!
(洗褲子的同時還可以抓蛤蜊)
外國人可能會疑惑:Why catch clams?
覺得兩件事兜不起來
或許也是因為翻譯很難有「標準答案」
才會這麼耐人尋味
讓喜愛文字的人不斷地追尋
超越自己,找出更好的翻譯
-
如果你也總在找尋,翻譯的標準答案
歡迎來台灣浩,你的最佳解也許在這
Sonny 老師今年最後一期【台灣浩進階筆譯班】
旁聽班名額,只剩個位數啦 🔥
結合往年爆滿的 #翻譯所考試班 + #基礎筆譯班
全新 10 週課綱,帶你完勝不同語境
錯過真的要等明年啦:https://lihi1.cc/Fdayv
#還不是黑寡婦的史嘉麗
#旁聽班名額不到5個囉
extend翻譯 在 打臉名嘴 Facebook 的精選貼文
所以,中國也很想戰的樣子。真不知道是不是說好的?
只能說拜託啦,要打去別的地方打。可以離台灣遠一點嗎?
文章來自紐約時報
連結在下面
簡單翻譯大小標:
挑戰美國! 中國與伊朗將要締結新的軍事與貿易伙伴關係。
這項投資與安全協定將極大地擴大中國在中東的影響力,使伊朗成為經濟命脈,並與美國產生新的爆發點。
https://tinyurl.com/y828skyd
extend翻譯 在 黃傑龍 Simon - 窮富翁 好人好事 Facebook 的最佳貼文
以下係我已經喺WhatsApp收咗三次嘅前高等法院英女王御用大律師,Henry Litton (列顕倫)* QC ;給香港市民的一封信:~ (裏便了無新意, 不過有兩個好處. 1) 洋人寫係唔同啲, 仲要係有名望嘅大法官, 特別有說服力 2)啲英文寫得好靚, 仲有中文翻譯可以學習英文。
Henry Litton (列顕倫)* QC was the Judge of the highest Court in Hong Kong. He retired in 2015.
英女皇御用大律師列顕倫(亨利·利頓)QC,是香港最高法院的法官。他於2015年退休。
The following is what he’s written...
以下是他寫的。
There are few certainties in life. One of them is this: The common law system underpinning Hong Kong’s “core values” is destined to expire in 27 years’ time. The One Country Two Systems formula was designed to last for 50 years and no more. Hence Article 5 of the Basic Law. There is no mechanism in the Basic Law for the system to continue beyond 30 June 2047.
生活中很少有確定性。其中之一是:支撐香港“核心價值”的普通法制度將在27年後失效。一國兩制方案的設計時限是50年,之後,再也沒有了。因此,“基本法”第五條清楚指出。2047年6月30日以後,“基本法”中沒有任何機制讓這制度繼續下去。
All the calls for Freedom, Democracy etc have no meaning if the common law crumbles.
如果普通法崩潰,所有要求“自由、民主”等的呼籲都是沒有意義。
If the protesters truly value their professed aims, *their focus should be on demonstrating to Beijing and to the rest of the world that the One Country Two Systems formula works, and to promote an atmosphere in which Beijing feels comfortable with the system – and when the time comes, to extend the Basic Law for another 50 years, 100 years*. Then liberal democratic norms and values might have a chance to flourish.
如果抗議者真的誠心誠意的重視他們宣稱的目標,*他們的重點、重心,應該是向北京和世界其他地方展示“一國兩制”的方案是有效的,並推展“一國兩制”的成功實施。令北京對這一制度感到寛心舒泰的環境下 - 當時機成熟時,說服北京將“基本法”再延長50年,100年*。那麼,自由、民主的模式、準則和價值觀還可能有延續蓬勃、活躍的機會。
Crunch time is not 27 years away. It is just round the corner. For Hong Kong to continue as one of the world’s greatest financial and trading centres, planning for the future must necessarily look 20 -30 years ahead. So the hard question will soon be asked: is the common law system to continue beyond June 2047 ? The answer lies in Beijing and nowhere else.
擔心不安的時刻不是27年後的事。就在拐角處。要使香港繼續成為世界上最大的金融和貿易中心之一,對未來的規劃必須著眼於未來20-30年。因此,我們很快便會提出一個棘手的問題:普通法制度是否會延續至2047年6月以後?答案就在北京,而不是其他任何地方。
The last time this issue arose – back in 1982 – Hong Kong had the backing of Great Britain. This time Hong Kong stands alone. And, up to this point, Hong Kong has demonstrated for all the world to see that the One Country Two Systems formula is extremely fragile: and, if the unrest continues, it would surely fracture beyond any hope of recall.
回顧1982年,上一次被問到這個問題的時候,當時香港是得到了大英帝國的支持。而這一次,香港只能孤掌難鳴。到目前為止,香港已經向全世界展示了“一國兩制”這方案是極其脆弱的:如果動亂繼續下去,它肯定會褫奪,無望地被撤銷。
It is beyond the power of the Hong Kong SAR government to devise the governing model for the future. Pressing the Hong Kong government to promote greater democracy is futile. Rightly or wrongly, that power lies in Beijing. Nowhere else. Hong Kong enjoys freedoms found nowhere else in China. To think that unlawful assemblies and demonstrations, and violence in the streets, would soften Beijing’s attitude towards Hong Kong is absurd. Common sense suggests it would have the opposite effect.
為未來設計治理模式,是超出了香港特別行政區政府的權力範圍。要迫使香港政府促進更大的民主是徒勞的。不管是你喜歡也好。不喜歡也好。權力就是在北京。沒有別的地方了。香港現在享有中國其他地方沒有的自由。認為非法集會示威和街頭暴力會軟化北京的對香港的態度是荒謬的。常識表明,它只會產生相反的效果。
But there are deep social issues which the SAR government can redress, having regard in particular to the huge foreign currency reserves it holds:USD425 billion – by far the largest in the world, enough to guarantee public servants’ pensions hundreds of times over. And yet Hong Kong’s social services are crumbling, hospitals are understaffed, public education is poor, teachers are ill-paid, young people cannot afford to rent even the most substandard apartment, the gap between rich and poor is ever-widening.
但是,有一些深層次的社會問題是特區政府可以解決的,特別是考慮到特區政府擁有世界上最龐大的外匯儲備:4,250億美元 - 是政府公務員的長俸所需要的保證金額的數以百倍。然而,香港的社會服務卻每況愈下,醫院人手不足,全民所需的教育不論在質素及資源都極差,教師薪酬偏低。年輕人怎都難以負擔租用即使是最不合標準的居所,社會上,貧富差距在不斷拉大。
The laissez-faire policy of the colonial government has been carried to extremes by the SAR government in the past 20-odd years. The rich have prospered in the meanwhile whilst the bulk of the people suffered. The influx of Mainlanders under the One-Way Permit system has caused great strain on all services. The people’s needs have been neglected. The young see little prospect of a fulfilling future and even university graduates find difficulty in meaningful employment.
大英帝國殖民地政府的自由放任政策在過去二十多年來一直被特區政府極端化。與此同時,大多數富人們卻在此期間更加繁榮昌盛、更加富裕起來,而相反普通市民却受苦了。在單程證制度下,內地人士大量湧入,對所有服務造成更大壓力。市民的需求、需要被忽視。年輕人看不出有向上游、向上流的任何富圖的希望。甚至大學畢業生也很難找到有合識、合意的工作。
These, I suggest, are the deep-seated ills which sustain the fire of discontent in the wider community, and bring hundreds of thousands to march in the streets. These are not matters which a commission of inquiry can resolve.
我認為,這些水深火熱的社會問題及弊病,這些憤懣之火已經廣泛地蔓延在整個社會,並促使數以十萬人走上街頭。這些都不是一個所謂諮詢委員會可以解決。
The media here is full of Hong Kong stories, and of course footage of the riotous behaviour on the streets: what empty slogans, meaningless rhetoric the protesters display ……….In watching these events I am reminded of the prayer attributed to Saint Francis:
今天的媒體充斥著不同形式的香港事件,當然有街頭暴力行為的鏡頭:抗議者們展示的空洞口號和毫無意義的粗言穢語。…當我在觀看這些事件時,‘我想起聖弗朗西斯的禱告:
Pray God give me the courage to change the things I can change, the fortitude to bear the things I cannot change, and the wisdom to know the difference.
願上帝賜給我勇氣去改變我能改變的事情,給我勇氣去承受那些我無法改變的事情,給我智慧去分辨其中的黑白。
I arrive in Hong Kong Thursday 24 October, staying for one month.
我在今年的10月24日星期四抵達香港,逗留一個月。
As ever
如常,祝願香港
H
列顕倫
PS Please feel free to convey these observations to anyone you chose ………….They are *not confidential*.
歡迎隨時將我這些意見傳達給你所選擇的任何人.此文是*不保密的*。