或許可以說，梁朝偉的人生故事與其電影相去不遠。當他七歲的時候，他從事夜店經理的父親第三、四度拋下了妻子，那正值香港的六零年代末，彼時，一個家的分崩離析並不常見，孤兒遭遇造就了梁朝偉的孤寂沉默與低調內斂。他表示：
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「自父親不告而別後，我不知該如何面對人群。當你還是一個孩子時，週遭人談論的都是他們的爸爸、他們的家庭、他們多麼快樂、他們的爸爸多麼優秀，我想，打從那時開始，我停止了與人交流，且變得極度壓抑。」
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如此自卑心態，終於消失在他陪伴母親潛入電影的世界時，年紀輕輕的梁朝偉就這麼愛上了 Robert De Niro、Al Pacino，以及 Gene Hackman，他日漸著迷於媽媽尤其喜愛的演員 —— Alain Delon，一個大受全球女性歡迎的性感白人偶像，來自六零年代的巴黎，一雙宛若寶石閃閃發光的湛藍明眸，習慣抽著雪茄，渾身上下散發一種帶有情慾氛圍的撩人感，好似這群廣大支持者就是他的生命泉源。
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但其實，梁朝偉未曾夢想成為一名演員，二十歲時，他是再普通不過的銷售員，卻於因緣際會下，1982 年時周星馳建議他去參加香港頗負盛名的 TVB 電視廣播有限公司之戲劇課程的甄選。始料未及的是，梁朝偉順利通過審核，接下來的一年，每週有六天緊鑼密鼓進行嚴格的戲劇訓練，包括功夫武打，而且這還是他在接到第一份電視節目演出邀約之前的事。而這樣的工作，提供他一個出口，得以展現長期自我隱藏的部份真實面向，更因此學會如何將內在憤怒與恐懼注入自己詮釋的角色之中。
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「我找到一個表達自我的方式，在他人面前哭泣、大笑、釋放自身情緒，而不會感到絲毫難為情。」
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還是青少年的時候，他早就習慣在鏡子前面自言自語，而鮮少對真實的人們說話，日後他便將這個方式轉化為自己的工藝。在王家衛 1994 年的電影《重慶森林》，梁朝偉飾演一位失戀的警察，對著一塊肥皂講述一段獨白長達三分鐘，還有大型布娃娃、遺留樓上的一件衣服，他對它們講話的模樣，就像面對一位需要打氣的朋友，對他們的整潔與體重開開玩笑，以及自身感受的真情流露。然而，如此詮釋方式，在《尚氣與十環傳奇》的導演 Destin Daniel Cretton 心中留下極其深刻的印象。
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一直到王家衛 2000 年的作品《花樣年華》，才真正將梁朝偉介紹給全世界的廣大觀眾，在坎城贏下最佳男主角的殊榮，這部電影在氛圍上堪稱大師之作，也因梁朝偉的精湛演技 —— 他獨自坐在攝影機前方，於孤寂、慾望、柔情、無聲憤怒之間流轉的情緒表達能力，而且只仰賴一雙眼睛，一個鏡頭，那魅力早已勝過千言萬語。
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梁朝偉罕見地在李安 2007 年的二戰電影《色，戒》中轉而扮演反派，他完整看完整部作品後，深深為銀幕裡的自己感到訝異，他不知道易先生這個角色到底從何而來，對他來說，這樣的表演象徵的是一種理想狀態，找到過去相當陌生的一部分自我，就像是探索一個未知的世界。
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2008 年結婚至今，59 歲的梁朝偉與 55 歲的劉嘉玲仍膝下無子，他也很少在電影中扮演父親的角色，他說，確實有人來詢問過他是否願意演出一位失敗的爸爸，但他拒絕了，因為他不想喚醒任何關於其父是如何對待自己的陳年往事。
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他也有關於獨處的快樂回憶，那是在東京或北海道，他帶著一本書入住當地飯店，騎腳踏車騎了好幾個小時，參觀了藝廊與博物館，在居酒屋一個人用餐，獨酌清酒搭配料理過的肝、腸和牛舌，而那是他印象中父親最喜歡的食物。另一方面，他像是特技演員般喜愛從事一些極限運動，包括滑雪、衝浪等等，並將這些運動對他的意義形容為追尋自我內在的孤寂本性。
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「也許是因為童年成長背景使然，導致隔絕了自我與人群，從那時開始，我學會在獨處時找到自己真正樂在其中的事，因為，你不能總是依賴著與他人相處才找得到快樂，對吧？」
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Since then, I’ve learned to find something that I really enjoy doing whilst I’m alone. Because you cannot always rely on being with people to feel happy, right？
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#GQ此篇訪談真的很精采 http://gq.mn/9tA4uLC

#新品預告 #香衣水

THE D. NO.5 GAZE 凝視

妳是夏夜裡吹撫風鈴的風，姿態慵懶眼神優雅。

🌿前味：黑加侖/綠葉/桃子/葡萄柚
🌿中味：玫瑰/鳶尾花/西番蓮/蘭花/樹莓
🌿後味：雪松/鳶尾根/胡椒/紫羅蘭葉/麝香/廣藿香

#使用英國進口香料符合IFRA國際認證

🌿THE D.員工的真心分享🌿

K男：走過花草的風，輕輕包覆太陽下散步的味道，穿越時空遊蕩在月光裡漫步時。

L子：溫柔、優雅、知性的香氣，如果說4號是專櫃級男香，那5號就值得擁有「專櫃女香」的稱號。

S子：甜甜的茶香，卻又帶點中性感，可鹽可甜之味。

R子：坐在老房子發呆的下午，穿過細縫的西照日，擺動的電扇，一杯三顆冰塊的紅玉，用所有感官凝視，不冷不熱的剛剛好，時間好像也為此暫停。

E子：深得我心的一款香味，像是在享受下午茶般，蜂蜜的甜、茶的香味都在5號香水中，整體柔和的調性很適合拿來混香，搭配同樣都是走甜味路線的2號香，就非常好聞！
推薦你們也試看看！

#自信獨立又帶點微醺般的性感的妳

想要搶先看NO.4 RELY倚靠的香味解析嗎?
☞THE D官網 > 低階生活散策 BLOG_ https://reurl.cc/KA74Wp

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THE D. NO.5 GAZE 凝視 香衣水
8月24日 晚上8點 首次上架

#thedgirls #thed #skincare #skincareproduct #Taiwan #TaiwanBrand #fragrancelover #fragrance #perfume
#台湾 #保養 #台灣保養品牌 #香水 #香衣水 #織品噴霧
#微熟女子的日常 #低階貴婦的保養秘密

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

本集聲沙請慎入。你是否想過請主管同事吃誠實豆沙包，來讓自己更進步突破? 連貫第40集，本集作者教我們如何採樣，尋求真實反饋的步驟step by step以及範本。了解自己的職場招牌優勢，校准你的優勢和劣勢面對真相，打造你在職場專屬差異化(個人品牌)，加上心態設定小撇步，新的心態思維陪你創造全新的經驗與美好！

詹姆斯（William James）曾說：「思想（態度）決定行動，行動決定習慣，習慣決定性格，性格決定命運。」

1.還在害怕失敗、害怕判斷、恐懼...?? 想改變命運就從設定心態開始。
2.受教之耳、明辨之心
3.未來幾集將是一系列由作者Julie一步步幫助我們，如何完全了解自己的優劣勢，在職場更找到自己的位置與機會。且在求職履歷上也能立刻加分！

★ 優惠方案：
1.💎9/29(三) 21:00 VIP職場諮詢相談室：心態致勝進階篇_如何掌握三步驟鍛鍊成長心態。凡參加ezManager五種超值方案任一，均可免費參與&提供側錄音檔，能無限複習。(暫定時段/由平台工作人員email通知)
2.工作必備【向上管理情境溝通術】線上課程聽友優惠中
以上詳見 MixerBox網址 bit.ly/3xFWX4M

★ 本集分點章節:
(00:01:10)在本集我會學到什麼?
(00:01:44)讀書會開始
(00:02:20)收集誠實反饋四個具體問題範本
(00:05:49)不敢去問??改變自己的心態再突破
不要覺得這是在評價你的價值
而是要讓自己更成長突破，你絕對有能力提高！
(00:08:05)一分鐘商業英文 One-Minute Business English(feat. Zach)
(00:10:16)比爾蓋茲推薦書:Fixed Mindset定性心態VS. Growth Mindset成長心態
(00:15:03)預告(VIP專屬)如何掌握三步驟鍛鍊成長心態

＃國外商管類 讀書會，Great Managers are made, not born.
管理職人、熱愛學習的夥伴們，用一杯茶的時間，減少眼力腦力轉換成本，內化成你的獨門攻略。

★ 本集導讀書籍：《the making of a manager: what to do when everyone looks to you》（暫譯：優秀管理者的後天養成之路） 亞馬遜去年最佳商業書第一名、華爾街日報暢銷書。原文書 9折購 https://lihi1.cc/dnwIH
作者：Facebook 產品設計副總 Julie Zhuo 的十年管理心法。

★ 本集補充資料
:: 成長心態vs.定型心態 動畫說明 (請手動點開中文字幕) https://www.youtube.com/watch?v=KUWn_TJTrnU

:: 為了發展我們的自覺，及校准我們的優勢和劣勢，我們必須通過詢問他人的真實坦率意見，來面對我們真正要的真相。目標不是為了尋求讚美；目標是為給我們的同事 提供一個安全的機會，讓他們可以誠實——甚至是殘酷的誠實——以便我們自己能夠獲得最準確的信息。

請合併EP40的問題一併採樣問卷。
《第三部份問答》首先是請教主管 兩個問題：
1. 你認為我有沒有哪些機會，可以做更多我擅長的事情？
如果你是主管職，也可以問你的上級，是什麼事情造成你無法得到最大的影響？

2. 你認為在我的這個職務中的最適合人選會具備哪些技能？對於每項技能，您如何按照 1 到 5 的等級給我打分？

《第四部份問答》:
選擇三到七個與您密切合作的人，詢問他們是否願意分享一些意見反饋來幫助您改進。
如何邀請一個誠實的意見反饋，Julie範本:
Hey，我很重視你的意見，
我想成為更有效率的團隊成員。你願意回答下面的問題嗎？
請盡可能誠實，因為誠實對我會最有幫助——我保證你說的任何話都不會冒犯我。意見反饋是我的一份禮物，再次感謝您抽出寶貴時間。
具體問題舉例：

1.在我們共同合作的最後一個專案中，你認為我在哪些方面產生了影響或貢獻？你認為我可以做些什麼來產生更大的影響？
2.在我的團隊中，哪些方面我做得好而且您希望我在這方面更多著墨？哪些是應該停止不要做的？
3.我正在學習在工作上更加自信果斷，你覺得我在這方面做得如何？
請提供讓我在這裡可做得更好的任何建議？
4.要求針對特定任務的反饋，以校準自己的特定技能。
例如，如果您不確定自己的演講能力如何，請在演講後跟幾個人說：“我希望提高我的演講技巧。你認為我的上台 簡報如何？有什麼讓它好兩倍的建議嗎？”
(以上可自行斟酌修改)

★一分鐘商業英文 One-Minute Business English
【managing up】向上管理
to build a successful working relationship with a superior, manager, or employer.
My co-worker is known for his ability to manage up. He knows our boss’s needs very well, and our boss tends to rely on him the most.我的同事以向上管理能力著稱。 他非常了解我們老闆的需求，我們老闆往往最依賴他。
Henry is terrible at managing up. Henry doesn’t want to talk to his boss, so he does not have a good relationship with her. Henry亨利的管理能力很差。 亨利不想跟老闆說話，所以跟她關係不好。

★過往集數關聯
:: 採集完本集的誠實豆沙包問卷之後，再回到Ep40. 統整
=====================

Music C.C. by Chester Bea Arthur -Folk Physics / Free Sound Effects lihi1.cc/QIOep

@同步更新至

Spotify｜Google podcast｜Firstory｜KKbox｜SoundOn｜Pressplay｜ Youtube ｜TuneIn｜MixerBox (MB3)｜Himalaya｜CastBox ｜好好聽FM...(共30台)

@節目鼓勵與反饋請到Apple Podcast 給五顆星留言& 免費追蹤(按最右上角)

:: 如果您喜歡，請贊助鼓勵我們繼續製作節目💰 https://lihi1.cc/s1mES (50秒影片教學, lihi1.cc/N8vYt )

@活動: 一日之星｜報名當來賓｜Podcaster聯盟接案推廣計畫 https://lihi1.cc/C3EEF

@想開始做自己的podcast嗎？歡迎使用 Firstory 的邀請碼W-B23W9K可得小額啟動基金

★ 節目私訊區：https://lihi1.cc/tZCUD

@你已有你個人的優勢識別答案，或想要有一個公司以外的交流成長小組、經驗轉換&彼此支持嗎? 免費加入 讀書會群組
:: IG：www.instagram.com/ezmanagergo
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:: 上Youtube搜尋「怎麼給星評分」一分鐘教學影片，或點這 https://lihi1.cc/N8vYt (分享給你沒在聽podcast的親友)
:: ezManager五種超值方案2分鐘說明影片 lihi1.com/p6101 ：現在就幫自己加分，讓你Level Up! 職涯更勝利
黃金職人領導力｜VIP職人超越力｜伯爵經理人通行證｜專屬1對1職場問題線上諮詢｜職涯成長新星
📚 一對一線上諮詢六大主題：
1. 好履歷健檢｜2. 團隊管理類
3. 向上管理類｜4. 抗壓管理類
5. 溝通技巧類｜6. podcast新手入門諮詢

@合作接洽 ezmanagerGo@gmail.com (不分大小寫)

Hi 大家～～今天的影片是Weekend Vlog?
這週的影片我本來想要命名成崩潰週末XD 因為太熱了真的太熱!!! 其實我覺得溫度上完全不動的話還是可以接受 可是主要是那個控制器壞掉 所以連風扇也沒有 外面打開窗戶也都沒有風........超級熱! 我才發現哇 原來天氣熱真的會什麼都不想做XD 超級不想煮飯因為靠近廚房就好熱哈哈

好啦！今天影片來個兩個highlight
第一個先給越式咖啡！大家喜歡越式咖啡嗎！！！我自己很愛? 是一種很濃很甜很厚重的咖啡（不過我都很偶爾喝一次）天氣熱就很想吃清爽的越式三明治+越式咖啡 搭配起來很剛好！

第二個highlight我能不提到仙劍奇俠傳嗎！！我目前還沒破完哈哈哈繼續努力中！
不知道大家小時候有沒有玩過 我大概是小學的時候吧～放學會跟我弟在我爸媽回家前偷完哈哈哈哈（大笑）真的是回憶～ 目前沈迷中！

- 影片中提到的牛肉麵食譜: https://www.youtube.com/watch?v=xy8BquEKgk8
- 我覺得會有人問的連結哈哈
- 1. KeepCup (有軟木塞的杯子): https://amzn.to/2EiVydN
- 2. iPad架子: https://amzn.to/2YqaVId
- 其他還有疑問的話, 歡迎留言～ 或是更快的方式是到IG精選動態【生活家居?】那邊我有幫大家做好很多連結唷！

MUSIC
Music by Mak Mon, Dusty - Murano - https://thmatc.co/?l=23B09A3C
Music by Helkimer - Please Stay - https://thmatc.co/?l=363095A4
Music by Taylor Noelle - Rely - https://thmatc.co/?l=E10C54F8
Music by Gil Wanders - Poco Pico - https://thmatc.co/?l=2D7AA909
Music by Frank Bell - Terminal - https://thmatc.co/?l=5DBB67AA

字幕感謝(中文&英文): Annie Chen

大家好，歡迎訂閲我的頻道
http://bit.ly/fufuamulet_yt

想看更多：
Instagram : http://bit.ly/fufuamulet_ig
Facebook :http://bit.ly/fufuamulet_fb
.
9·27 全新R&B療傷系單曲 ［Better This Way］
KKBOX連結：http://kkbox.fm/MsJW6N
iTunes連結：https://goo.gl/xxn2nb
陶山 Skot Suyama x 傅又宣 Maggie Fu
Special featuring 韓勇 MC Han

作曲 ： 陶山 Skot Suyama
作詞 ： 傅又宣
Rap：韓勇 MC Han

滑著手機不睡
看你已讀訊息不回
這一次我沒想像的崩潰
甚至還有點反胃 越慫恿越顯得虛偽
這一回我沒想像中狼狽 yeah

Oh 請不要煽動周圍氛圍
我已不再是你的誰
分開不必那麼迂迴
我懂後續只是更卑微
不需一一堅持一一體會

Baby it's better this way
Wooo if I just let it go
你何必要在乎我的眼淚
向前走連頭都不回
我明明要解決不傷悲
既然決定就不後悔
後悔也來不及挽回
我也是受罪 受罪令人憔悴 憔悴只會感覺更卑微
誰都不是誰的傀儡
擁抱彼此的支離和破碎

Baby it's better this way

[Rap]
In this life nothing lasts forever
Everything always now or never
This my farewell letter to you
It's best that I leave I gotta get better
我不想再怪你我不想再氣
我不想再 每天 不停地懷疑
天天在這裡一直被你控制
我無法再進步
I need to do me
我們時間過得太快
有你在我永遠都會失敗
所以我離開之後不要跟著我走
我絕對不會回來
I used to rely on u
Spent too much time on u
This the very last time
It's better this way if I just let it go
這我終於明白

Baby it's better this way
Wooo if I just let it go
你何必要在乎我的眼淚
向前走連頭都不回
我明明要解決不傷悲
既然決定就不後悔
後悔也來不及挽回
我也是受罪 受罪令人憔悴 憔悴只會感覺更卑微
誰都不是誰的傀儡
擁抱彼此的支離和破碎

Baby it's better this way
既然決定就不後悔
後悔也來不及挽回
我也是受罪 受罪令人憔悴 憔悴只會感覺更卑微
誰都不是誰的傀儡
擁抱彼此的支離和破碎




SKR陶山音樂品牌 x 傅又宣 第三首獨立音樂作品
Special featuring 韓勇 MC Han

從傳統情歌跳脫，傅又宣與老拍檔陶山Skot Suyama合作無間斷，這次運用復古元素打造R&B療傷系新單曲［Better This Way］，首度以磁性中低嗓音娓娓道出自己的想法與態度。
最新數位單曲 Better This Way
2017年9月27日各大音樂平台全面上架

MV Credits :
化妝 - Claire Cheng
髮型 - Hanji Yang
導演 - Kevin Im
攝影 - 豆子

Single Cover Credits :
化妝 - Claire Cheng
髮型 - Hanji Yang
攝影 - 張芮
字體設計 - Chris Lam