在疫情期間於雲端上創作這首歌，戰神風暴。

將我們三個人對信念、挑戰、突破的片段記憶，用各自的方法呈現，表述。

就像剛結束全明星動會的我，在藍隊裡每一個人對於自己參加運動會的信念以及挑戰的目標都不一樣，但是只要共識一樣，加上找到對的夥伴，再高的牆也會被我們推倒。
-
非常感謝戰神風暴的信任，讓我有機會代言這款遊戲，甚至在MV裡變身遊戲主角。

身為代言人，已經用好幾天的時間打到了搶先試玩版的79級，除了還沒開放過的我都玩過了，今天正式版1100上線，約大家一起從頭玩，有你們陪一定會有更多不同樂趣，你們覺得要不要創建一個聯盟一起玩呢?

遊戲ID日後公佈。

現在跟我們，掀起一場風暴！

遊戲 / MV / 單曲今日同步上架
遊戲下載 hyperurl.co/41vjjw
數位聆聽 https://stars.lnk.to/Warstorm

戰神風暴 ｜ 蕭秉治Xiao Bing Chih ｜ Julia Wu 吳卓源

-「Music Credit」-
詞｜呂思緯Agoo Lu,蕭秉治,Julia 吳卓源, Tower da Funkmasta 陶逸群
曲｜呂思緯Agoo Lu,蕭秉治,Julia 吳卓源
製作人Producer｜KING CHAIN金城(SPOTLIGHT X STUDIO)
編曲Music Arrangement｜KING CHAIN金城(SPOTLIGHT X STUDIO)
錄音Recording Engineer｜Frank Huang黃君富(B’in Music Studio相信音樂錄音室)
混音Mixing Engineer｜Vince Tascione(SPOTLIGHT X STUDIO)
母帶後期錄音室 Mastering Studio｜SPOTLIGHT X STUDIO

-「Video Credit」-
製作｜空殼影像
導演｜柯孟融
副導｜林姿均
腳本繪製｜貓頭鷹
監製｜伍佰
專案經理｜Yogurt Lin
製片｜梅致祺
執行製片｜林學龍
生活製片｜游士弘
防疫組｜林知融、阿彤
製片場務 ｜范子霽、郭宗哲
攝影指導｜林眾甫
攝影大助｜黃宜璇
攝影助理｜張家瑜、李世全
穩定器技師｜尤崇瑋
攝影器材｜旋轉牧馬
燈光師｜楊景浩
燈光大助｜王寯元
燈光助理｜陳繹閎、呂佑凱、楊朝翔、洪名洋
燈光器材｜阿榮影業
美術指導｜陳若宇
美術執行｜王宥睎
美術場務｜林煜翔、黃詠瑜、莊凱浩、徐鵬森
置景作業｜阿榮影業
道具卡車｜林瑋、張簡義忠
場景質感｜法蘭克質感創作有限公司
質感總監｜陳新發
質感師｜王馨珮
質感專員｜林相如、林佩蓁、嚴國良、陳靖恩、傅永
九巴司機｜張輔弼
搖臂器材｜樂天影業
場務器材｜貞寶影業
後期製作｜IC IMAGE

後期監製｜李佳倫
動畫總監｜林明暐
視覺設計｜葉佳旻
後期特效｜鄭吉雄、司維楷、陳信翰、楊佳瑋、管志偉、目子拾參
剪接｜蕭秉亞
調光｜李芷璇
混音｜澄音社
特別感謝｜MING

鼓鼓呂思緯、蕭秉治
造型 Stylist：王慧中/花輪
化妝Make up：丁詩穎 Ting Shih Yin（花心工作室）
化妝助理Make up Assistant：吳岱蓉 Diana wu (花心工作室）
髮型 Hair Style：郭泰驛 Laurance Kuo (Artists Club)
髮型助理Hair Style Assistant：林尹熏Alvin

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

[ 110年6月份抽獎名單出爐囉！]
每個月於官網上消費，

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恭喜中獎，獎品將會直接郵寄寄出。
也歡迎中獎的幸運朋友幫我們拍照上傳臉書或是IG，
臉書或是IGTag『#小品雅集』
將有機會登上小品雅集的限時動態，
讓大家一起恭喜您唷！
感謝大家的參與^^

今年SIA社群風格名人獎參賽者Rice & Shine、欸你這週要幹嘛、不只是旅行、Hook、黃大謙、水兒、薔薇、林萱、Yin、阿卡貝拉、厭世甜點店、Tommy、老王樂隊等等，競爭好激烈！共有六大類別入圍獎項，究竟是誰會得到各類別最強新人獎？還有莫宰羊、理想混蛋、ØZI精彩演出！

00:00 星光大道
1:21:05 SIA 頒獎典禮
1:44:24 中場表演 理想混蛋
2:10:50 中場表演 莫宰羊
2:28:49 壓軸表演 ØZI
#社群風格名人獎 #ØZI #曾之喬

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※關於時尚，VOGUE說了算！自從1892年第一本VOGUE在美國出版以來，至今已有122年的歷史，始終被時尚專業人士所推崇，因此榮譽為Fashion Bible時尚聖經。
--------------------------------------------
※台灣VOGUE隸屬Condé Nast Interculture Group，相關國外影片皆由國外授權提供給台灣使用，台灣VOGUE秉持服務網友，讓更多中文語系觀眾可以看到國際影片跟中文字幕，所以在此頻道分享給大家，如果喜歡我們的頻道，請訂閱我們，我們將會持續努力帶來更多優質內容。

#曾之喬 #時尚 #社群風格名人獎

曾之喬首次擔任風格導師，聯手主持人阿達，要對10名入圍創作者下戰帖，有創作者接到題目忍不住落淚！？
00:00 預告
00:11 賽前真心話
02:18 自我介紹
05:38 抽挑戰賽題目
12:51 時尚小學堂

創作者挑戰的規則：6個類別的創作者有不同題目。穿搭組將挑戰「長輩衣櫃」，從父母或爺爺奶奶衣櫃中，挑出指定單品做穿搭，十分切合永續主題。美妝組挑戰的是「5種彩妝品畫出紅毯妝」，該如何在有限資源化出美美妝容是最大難題。

#穿搭組創作者挑戰賽作品
Yin https://www.instagram.com/p/CNm_49JLQx_
林萱 https://www.youtube.com/watch?v=JMZAw_Oeers
福爾思庭 https://www.instagram.com/p/CNzZ5rBnB3Y
光頭老爸 https://www.instagram.com/p/CNmjQqVHh6l
那個矮子 https://www.youtube.com/watch?v=Bt0r9KD4_rI

#美妝組創作者挑戰賽作品
薔薇 https://www.instagram.com/p/CNzZ7Y7sqxF
水兒 https://www.instagram.com/p/CNxO1wBHRli
Alice https://www.instagram.com/p/CNt2SoyH2QY
莎拉 https://www.instagram.com/p/CNy8_EDnPNQ
Ginger https://www.instagram.com/tv/CNjavBSHG2V


第二屆社群風格名人獎以「永續」做為挑戰主題，邀請30名入圍者在頒獎典禮前，可分別依照自己的專長，不限圖片或影像等形式發揮創意，創作出好玩且吸引力的內容，陸續在4/12之後發布於社群上，讓更多人可以跟VOGUE、GQ⼀起關注永續議題。

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挑戰賽規則說明：https://pse.is/3e99cx
幫你喜歡創作者的加油打氣：https://pse.is/3e6w4y

【 其他熱門主題】
讓喜歡的事變生活！Good Job！ ► http://smarturl.it/r7si6s
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唐綺陽12星座深入剖析 ► http://smarturl.it/in8eqp
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【追蹤 VOGUE TAIWAN】
★訂閱VOGUE TAIWAN Youtube：http://smarturl.it/xbtuuy
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★VOGUE TAIWAN Facebook：https://www.facebook.com/VogueTW/
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※關於時尚，VOGUE說了算！自從1892年第一本VOGUE在美國出版以來，至今已有122年的歷史，始終被時尚專業人士所推崇，因此榮譽為Fashion Bible時尚聖經。
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※台灣VOGUE隸屬Condé Nast Interculture Group，相關國外影片皆由國外授權提供給台灣使用，台灣VOGUE秉持服務網友，讓更多中文語系觀眾可以看到國際影片跟中文字幕，所以在此頻道分享給大家，如果喜歡我們的頻道，請訂閱我們，我們將會持續努力帶來更多優質內容。

闖關主打〈玩家〉 拿自己當籌碼也願賭服輸的告白之歌
曹楊開外掛！身心全面入戲 顛覆自我挑戰新唱法
愛的傻瓜勇闖破關之路 反差萌曹楊為愛登場 小派RAP助攻

12.29 曹楊 ‘‘ 規定情境 Mise En Scène ’’ 專輯發行
專輯購買/數位點聽：https://cy.lnk.to/miseenscene​

———— scene 3 / 青澀玩家為愛梭哈的追愛情境 ————
失控的曲線、消失的規則、破天際的心跳...我像個賭愛之人，不按牌理出牌把一切梭哈，這一次，我願意為愛賭上全部的自己！在追愛路上，怕被你視若無睹，怕變成自作多情的笑話，一切都讓人擔憂太多把握太少，曹楊化身愛的傻瓜這次要晉升初級玩家，勇闖愛的破關之路，「像一個青澀而慌張的玩家 只是桌上籌碼是我自己」無所畏懼的告白之歌，直率強勢卻又青澀慌張，反差萌也一起梭哈！

曹楊招牌沈穩充滿餘韻的聲線，一向給人溫暖深情的感受，而他在首張專輯《規定情境》中全身投入各種情境，用聲音化身不同故事角色，時而內斂、時而外放，將歌手和演員身份融合的恰到好處。在〈玩家〉這首歌中更難得展現他青澀勇敢追愛的大男孩形象，中快版節奏的POP曲風，也是曹楊第一次嘗試，因此，在配唱前曹楊也與製作團隊不斷研究激盪關於歌曲背後的情境、角色的語氣...等，希望暫時褪去曹楊招牌嗓音及動人深情的語感，挖掘出他聲音中的直率不羈、充滿律動魅力的聲音角色，也讓曹楊笑說「這首歌能算是專輯中最難唱的一首了，花了很多時間研究角色，完全是投入到一個顛覆過往的唱法裡，對我來說是一次大挑戰！」

〈玩家〉歌曲中明亮跳耀的律動節拍，完全跳脫了大家對曹楊的既定形象，而曹楊除了以開外掛之姿巧妙的轉換角色，在這首歌中也邀請到「派偉俊」客串演唱，小派在歌曲中化身RAP擔當，巧妙的畫龍點睛順利助攻！青澀玩家曹楊、加上小派新角色陸續登場，帶你一起進入曹楊的《規定情境》，各位玩家準備上線！

《 玩家 feat. 派偉俊 》
詞：黃俊郎 / 曲：陳佑宗，Kunny

宇宙最快不是光　
而是我愛上你的速度
最難以 逃離的 也不是黑洞 　
是你埋藏著星光的瞳孔

最安靜不是深海　
而是我遇上你的街道
最難以 平息的 也不是風浪
是我突破了天際的心跳

那一天 我翻遍一切書籍
愛你卻 還是說不出個所以
直線屬於人類 曲線屬於上帝　
而我的存在或許屬於你

你 看不出來嗎　
我 愛上了你啊
允許 我成為 虔誠的朝聖者　
為了輕吻你而出發

你 看得出來嗎　
我 愛上了你啊
像一個青澀而慌張的玩家　
只是桌上籌碼 是我自己　

RAP
你想賭嗎　賭我願意　全部輸給你
除了我 深情的眼睛 其他都歸你
就算一無所有 還能看著你
希望我的瘋狂沒嚇到你 (沒嚇到你)
請原諒一個傻瓜因愛身不由己

你輕易 就推翻了地心引力 　
我只能 漂流於你經過的足跡
世界又重新　下過了一場雨　
這次我不再討厭夏季

你 看不出來嗎
我 愛上了你啊
允許 我成為 虔誠的朝聖者 　
為了輕吻你而出發

你 看得出來嗎
我 愛上了你啊
像一個青澀而慌張的玩家 　
只是桌上籌碼 是我自己

墜入愛河的人啊 要怎麼優雅　
我連話都 說不好啊
帶著掩飾不了的害怕

怕我被視若無睹的籌碼
怕你不屑於 跟我賭一把
怕一切都是自作多情的笑話

你 看不出來嗎　
我 愛上了你啊
允許 我成為 虔誠的朝聖者 (愛的朝聖者)　
為了輕吻你而出發 (輕吻你而出發)

你 看得出來嗎 (看出來了嗎)
我 愛上了你啊 (愛上了你啊 baby baby baby)
像一個青澀而慌張的玩家　
只是桌上籌碼 是我自己

音樂製作 Song Credit |
詞Lyrics：黃俊郎
曲Composer：陳佑宗/Kunny
製作人Producer：李汪哲Chavy Lee
製作執行Production Executive：吳逸玲Lily Wu
編曲Arranger：李汪哲Chavy Lee /吳逸玲Lily Wu
和聲Backing Vocals：王昭權(跳蛋工廠EGGO Music Production)
吉他Guitar：翁光煒Wico Weng
錄音師Recording Engineer：徐威
錄音室Recording Studio：V Studio(上海)
混音師Mixing Engineer：Ken Matsuoka
混音室Mixing Studio：Showastation
母帶後期處理工程師Mastering Engineer：陳陸泰 aTai
母帶後期處理錄音室Mastering Studio：原艾音樂Mugwort Music

MV製作 MUSIC VIDEO CREDIT |
導演 | 李伯恩Lee Po-En
攝影指導 | 沙昊文Sha Hao-Wen
製片人 | 王小豐Wang Xiao-Feng
美術指導 | 黃尹姿Huang Yin-Zi
燈光指導 | 高峰Gao Feng
攝影大助理 | 李祥新Li Xiang-Xin
移動組長 | 祁偉章Qi Wei-Zhang
攝影組 | 熊前程Xiong Qian-Cheng/姚永權Yao Yong-Quan/張紹雨Zhang Shao-Yu/曹哲瑞Cao Zhe-Rui
燈光大助理 | 李金明Li Jin-Ming
燈光組 | 彭新鋒Peng Xin-Feng/鄧立漢Deng Li-Han/金新凱Jin Xin-Kai/劉文學Liu Wen-Xue/彭志田Peng Zhi-Tian/李德華Li De-Hua/林業盛Lin Ye-Shen/于老虎Yu Lao-Hu/ 馬迎春Ma Ying-Chun
美術助理 | 鄭歆樺Zheng Xin-Hua
道具師 | 曾勇Zeng Yong
道具大助理 | 曾得貴Zeng De-Gui
道具組 | 曾樹超Zeng Shu-Chao/萬聰Wan Cong/梅仁才Mei Ren-Cai/蔡坤橋Cai Kun-Qiao/李志偉Li Zhi-Wei/涂才Tu Cai/王華Wang Hua/陳國坤Chen Guo-Kun
製作指導 | 王震明Wang Zheng-Ming
威牙組長 | 李軍Li Jun
威牙組 | 王凱Wang Kai/張燕東Zhang Yan-Dong/曹源俊Cao Yuan-Jun/蔡旺浩Cai Wang-Hao/趙旺Zhao Wang/石洪飛Shi Hong-Fei/賴遠鋒Lai Yuan-Feng/徐有才Xu You-Cai
導演助理 | 吳雨薇Wu Yu-Wei
造型組 | 陳瑤Chen Yao/騰丹丹Tent Dan-dan/劉雪輝Liu Xue-hui/華子Hua-Zi
外聯製片 | 王立煒Wang Li-Wei
現場製片 | 魏超Wei Chao
置景組 | 彭勇Peng Yong
場務組 | 金志文Jin Zhi-Wen/趙旭Zhao Xu/譚志仁Tan Zhi-Ren/徐駿Xu Jun/陳遠漢Chen Yuan-Han/趙興文Zhao Xing-Wen/張春濤Zhang Chun-Tao/齊雲龍Qi Yun-Long/趙興龍Zhao Xing-Long
舞蹈設計 | 鳳梨Nena/飯糰Fan Tuan
舞者 | 王佳慧Wang Jia-Hui/子喬Zi Qiao/吳歡歡Wu Huan-Huan/畢海東Bi Hai-Dong/粟嘉瑋Su Jia-Wei/楊姣Yang Jiao/周金浩吉Zhou Jin-Haoji/華洵瑩Hua Xun-Ying/江文駿Jiang Wen-Jun/曾斯聰Ceng Si-Cong
(曹楊團隊)
髮型 | 曾子陽Zeng Zi-Yang
化妝 | 王立民Wang Li-Min
造型 | Cici
花絮側拍 | 蔣鵬Jiang Peng
平面側拍 | 建建Jian Jian
(派偉俊團隊)
髮型 | Edmund Lin from ZOOM Hairstyling
化妝 | 美少女工作室Prettycool / 黃凱楡 (小魚) Huang Kai-Yu
造型 | Amber Weng

製作公司 | 北京跳一下文化傳媒有限公司
後期製作 | 里程映畫
協力導演 | 小葉AYEH (我的檔期有限公司)


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