【LPL賽前分析】2021夏季總決賽 FPX vs EDG

－近年來LPL的競爭力逐漸提升，無非是當前英雄聯盟數一數二的賽區，而FPX與EDG戰隊本季的優異表現受到粉絲青睞，在世界賽的旅程寄予厚望，因此這場總決賽的結果可說是難以預測。

－在LPL中FPX戰隊以64%的首殺率統治整個賽區，前五次擊殺率也來到72%，這些要歸功於中路選手Doinb的發揮，他被稱為世界上最多變的中路選手，龐大的角色池使團隊產生神奇的化學效應。
在夏季賽中，他的伊瑞莉亞表現有目共睹，在比賽中經常獲得MVP肯定，面對狀態極佳的FPX戰隊，EDG想拿到首殺似乎有些困難。

－而EDG戰隊能走到這一步，下路選手Viper至關重要，保證下路線的發育將是贏得比賽的重要基礎。因此中路選手Scout勢必要取得中路的線權並對於下路線有相當程度的照顧，如下路雙人組能順利取得優勢，預示者與第一座的外塔勢在必得，這是EDG的勝利方程式，FPX戰隊對於這點必須有所對策。

－我想，當EDG戰隊對預示者發起進攻時，FPX可能轉而爭取第一條的小龍換取資源。

－兩支戰隊目前的狀態都不算差，兩方打野的進攻套路將是決定比賽勝負的關鍵。根據DJEsports數據分析，FPX獲得第一條巴龍取得比賽勝利的機率較高，預測會以三比一贏得本次系列賽。

A Preview of the World Championship
FPX vs EDG
Match Time: Sep 2nd 17:30 GMT+8

You’ve seen how competitive LPL is this year. Many are already saying it’s one of, if not the best seasons yet. Since FPX and EDG are both favored by fans to win LPL in preparation for Worlds, this game is very likely going to be a preview of all the chaos, charades, and FUN you’re going to witness Worlds.

As one of the few teams left, FPX dominates the rest with their 64% First Blood rate. They also have a 72% on First 5 Kills, thanks to Doinb, often dubbed the most versatile midlaner in the World. Besides a crazily huge pool of champions at his disposal, Doinb is an effective carry or support for his team too. In this year's Summer playoffs, he locked in Irelia to much surprises, but still managed to make her work to FPX’s favor as the MVP in playmaking. Against a team like FPX, EDG simply has no chance to get the First Blood.

EDG have star players of their own. Their ADC Viper is a late game hyper carry. This means EDG is going to be laying groundwork early on for him by feeding him kills in the early game. This is where their midlaner Scout comes into play, as he often rotates to the bottom in order to finish the fight that Viper and his support started. Once the job is done, expect a fast recall from EDG’s entire team, followed by a teleport to rush the Rift Herald for first turret takedown. This has always been their bread and butter strategy, executed to perfection. You’re betting off backing FPX here.

When this is going on, FPX will use this opportunity to go for the first dragon of the game.

Both teams are in excellent conditions and they have the world's top junglers. How this game plays out may be determined on the route their junglers take. To DJ Esports, there’s only a clear cut winner to this and that’s FPX. We are optimistic that FPX will get the first Baron and win this series 3-1 in the LPL division as first seed.

♦預測推薦：

比分預測：FPX 3:1 EDG

首殺預測：FPX

首塔預測：EDG

小龍預測：FPX

預示者預測：EDG

巴龍預測：FPX

立即參加預測：http://djesports.io/
DJ Esports電競 Discord頻道：https://discord.gg/djesportsx

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

主演了一部轟動全球的電影，不幸卻從此降臨？

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「我現在可是又老又胖，看起來與我的年齡相稱。但這可不是這部電影想要的。」當被問到是否會在《捍衛戰士：獨行俠 Top Gun: Maverick》（2021）回歸出演，已經年過六十的凱莉．麥姬莉絲（Kelly McGillis）坦率回道。

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凱莉比湯姆．克魯斯（Tom Cruise）年長五歲，在《捍衛戰士 Top Gun》（1986）當中連袂主演時，羨煞眾人，成為全球最火紅的銀幕情侶。然而，一隔三十年，這部賣座大片的續集消息傳出，狗仔卻也拍下了數張凱莉的近況照片。凱莉知道外界會如何嘲弄她的外貌與身材，於是主動向媒體「自嘲」，同時暗諷，自己現在的樣子顯然不符合好萊塢的主流價值。

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一方面，穩居好萊塢一哥地位湯姆．克魯斯雖然年近六十，卻讓人不禁想起他在《夜訪吸血鬼 Interview with the Vampire》（1994）中出演的吸血鬼，幾乎長生不老。

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許多人會就此解釋，這是男女生理上的差距，也是無可奈何。但好萊塢長期以來讓中年大叔配年輕女子的傳統，卻也早已令人詬病，畢竟這往往與現實脫節，也讓中年的優秀女性演員演出機會大大減少。以至於在現實生活中，同樣也是大叔的基努．李維（Keanu Reeves）帶著白髮女友走上紅毯時，反而像是一個奇聞一般成為討論焦點。

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在2019年的一次訪談，當記者問及凱莉《捍衛戰士》劇組有沒有主動聯繫她時，得到的回應是「完全沒有」，就連參加首映等系列活動的邀約都沒有。凱莉說即便邀了，她也得要評估一下自己有沒有時間配合（相當於婉轉的拒絕）。她自己甚至沒有看過預告片，也老實承認自己不太想看屆時上映的續集，因為那不是她最在乎的事。不過她卻對阿湯哥在片中的「新歡」珍妮佛．康納莉（Jennifer Connelly）表示祝福。

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即便珍妮佛．康納莉還是比阿湯哥年輕八歲之多。但不得不說，好萊塢算是有了一點進步，終於不是再找小妹妹來跟大叔配對。

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這時，許多人可能以為凱莉是因為沒有得到任何知會，所以才幾乎說不出什麼好話。但實際上，即便當年《捍衛戰士》立刻推出續集，她也不會接演。因為這部片幾乎成為了她一生的包袱。

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回顧當年出演的這部經典之作，凱莉很坦然地說，這個演出經驗與「表演」無涉，她更像是在演出一個「卡通人物」。在此之前，她以《證人 Witness》（1985）提名英國金像獎最佳女主角，以演技派演員姿態竄出。在遇上《捍衛戰士》的邀約時，凱莉很果斷的拒絕，因為她不想要讓自己好不容易建立的銀幕形象一下變成帥哥旁的香豔女郎，但經紀人卻說「這由不得妳」，因為她與派拉蒙有合約在身。

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在劇中，她飾演湯姆．克魯斯飾演的米契爾上尉在飛行學校的教官恰莉，最後終成眷屬。其實恰莉並不是傳統好萊塢形象的陪襯角色，她在片中展現了相當豐富的智識，堪稱才貌兼備。鮮有人知的是，這個角色的原型其實是後來高居美國國防部副部長的克莉絲汀．福克斯（Christine Fox）。

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這部作品上映之後，獲得的成功遠超過凱莉想像，全球賣座達3.56億美金，更激起大批美國青年報考空軍，幾乎成就了一個文化現象。原先期望成為「演員」的凱莉，一夕之間被當作偶像，而且各種邀約不斷上門，走在路上也會被圍著討簽名。她為此掙扎了幾個月，甚至從此喪失人對人的信任。

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後來《控訴 The Accused》（1988），她再次重回主流視野，這是一部關於女性強暴案審訊的題材。曾經在1982年不幸遭到兩名男性持刀性侵的凱莉，對這個題材有著極高的使命感，毅然決然同意出演劇中檢察官凱瑟琳一角。不過戲份等同女主角的她，沒有因此成為矚目焦點，飾演被害人的茱蒂．佛斯特（Jodie Foster）以這部作品榮膺奧斯卡影后，她卻顆粒未收。

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之後凱莉逐漸淡出影壇，嫁給一名富商，將重心拉回家庭，並以劇場演出為主，偶爾在電視電影有些表現機會。在2000年，她被發現在在佛羅里達的餐館擔任服務員，受訪時她不改犀利性格，向記者說道：「聽著，我現在43歲了，我根本不在乎人們對我的期望是什麼。我也是花了很長時間才學會這點。如果大家對我感到失望，那也不是我的錯。」

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當記者問她為什麼從此拒絕大預算的商業製作。凱莉也很坦率地說，那是因為拍這些大片往往要忍受那些「明星」的不敬業表現。她說自己曾遇到導演要求明星演哭戲，對方卻哭不出來，還問導演該怎麼哭，她心想：「⋯⋯喂！這是你的工作吧！」對於真正追求「表演」的她而言，這些商業大片只是金玉其外，反而小眾的、低成本製作或劇場演出，能讓她與真正的尊重表演的演員共事。

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現在許多人經常將凱莉當作一個「失敗的例子」來描述，不過其實這一切無關成敗，而關於選擇。一方面，之所以會讓凱莉幾乎喪失表現的舞台，一部分原因也在於在1980、90年代的好萊塢，可不容許一個這麼有個性、勇於說出真話的女明星。女星梅格．蒂莉（Meg Tilly）就曾語出驚人道：「在那個年代，女性只是一個消防栓，男人得靠它來證明自己。」

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遑論已經步入中年，凱莉明白自己更無立足之地。她悻悻然道：「我認為這個行業對50歲以上的女性很不友善。我可不喜歡染髮、打肉毒桿菌和拉皮。」

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2009年，對凱莉來說是一個人生的重大轉折，她公開出櫃，承認自己真正愛的是女性。凱莉過去有兩段婚姻，育有兩女。但第二段婚姻在2002年以離婚收場，直到女兒已經成年，她覺得自己已經準備好可以說出真相。2010年，她與伴侶在紐澤西州辦理了民事結合。

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凱莉說自己多年來都因為必須隱瞞自己的同性戀身分，而感到痛苦與焦慮。她承認自己在1981年遭受性侵時，正與一名女性友人同居，她認為正是同性戀取向而導致自己遭到「懲戒式」的性侵，從此將近30年，她不敢公開承認自己真正的欲求。過去在感情經驗當中，她更無意識地在男人面前貶低自己。為此，她一度迷失於過量酒精與藥物之中。

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但後來她努力使自己走了傷痛，成為了協助他人解決藥物成癮問題的諮詢師。近年她決定重返最熱愛的表演工作，不過凱莉知道自己追求的已經不再是世俗的功成名就。

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「我想一路演到92歲，死在舞台上，但如果要我拍《捍衛戰士》那樣的電影，是不可能的。」凱莉說道。

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──────────▲歌曲資訊▲──────────
翻唱: Sasa(夏星紗)
鋼琴改編/製作: Verde(王鴻哲)
影片版: https://youtu.be/M5epPwRyvOY

──────────▲ 歌 詞 ▲──────────
作詞：八三夭 阿璞
作曲：八三夭 阿璞

當愛情遺落成遺跡
When love becomes relics,
用象形刻劃成回憶
write memories with pictogram,
想念幾個世紀
how many centuries of yearnings,
才是刻骨銘心？
could be worthy of the eternal love stories?

若能回到冰河時期
If we go back to ice age,
多想把你抱緊處理
I would hold you tightly.
你的笑多療癒
Your smile is the cure,
讓人生也甦醒
bring me back to life.

失去 你的風景 像座廢墟
Landscape without you becomes debris,
像失落文明
like a long lost civilization.
能否 一場奇蹟 一線生機
Is there a chance to witness the miracle,
能不能 有再一次 相遇
that I can see you again?

想見你 只想見你 未來過去
Missing you, desire to see you, from past to future,
我只想見你
I want to see you once more.
穿越了 千個萬個 時間線裡
Crossing thousands of timelines,
人海裡相依
Stay closely among crowds.
用盡了 邏輯心機 推理愛情
Exhaust all my abilities of logic thinking,
最難解的謎
to deduce the hardest mystery of love.
會不會 妳也 和我一樣
Maybe you are the same,
在等待一句 我願意
waiting for three magic words "Yes, I do".

任時光更迭了四季
Time pass by and seasons change,
任宇宙物換或星移
Stars transformed within interstellar,
永遠不退流行
What never go out-of-fashioned
是青澀的真心
Is the purest heart.

未來 先進科技 無法模擬
What future high-tech unable to simulate,
你擁抱暖意
is the temperature of your hug
如果 另個時空 另個身體
If we travel to another dimension with another avatar
能不能 換另一種 結局
can we change the ending?

想見你 只想見你 未來過去
Missing you, desire to see you, from past to future,
我只想見你
I only want to see you.
穿越了 千個萬個 時間線裡
Crossing thousands of timelines,
人海裡相依
Stay closely among crowds.
用盡了 邏輯心機 推理愛情
Exhaust all my abilities of logics
最難解的謎
to deduce the hardest mystery of love.
會不會 妳也 和我一樣
Maybe you are the same,
在等待一句 我願意
waiting for three magic words "Yes, I do"

想見你 每個朝夕
I want to see you day and night,
想見你 每個表情
I want to see all the facial expressions of you,
想穿越 每個平行
I want to go across every cross-universe,
在未來 和過去 緊緊相依
to stay with you in the past and future.
想follow 每則IG
I want to follow every IG,
不錯過 你的蹤跡
Never lose your trace.
會不會 你也一樣
Maybe you are the same,
等待著那句 我願意
waiting for the three magic words "Yes, I do".


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──────────▲聯絡資訊▲──────────
￭若有希望客製化音樂的部分可再來信聯絡
￭有任何建議或是想法也可以唷!
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#831
#想見妳
#八三么

GTA5 online是GTA5的多人線上模式，遊戲內容包含了飛車、跳傘、搶劫、開飛機等等多種遊玩關卡讓玩家能夠跟好友們一同享受樂趣。
40多歲的麥可是名金盆洗手的銀行強盜，與FBI進行交易，在美國聯邦證人保護項目管轄之下被釋放。與厭惡他以及他手中骯髒錢的妻子亞曼達、青少年的女兒崔西、兒子吉米一同居住在洛克佛山莊（以比佛利山莊為藍本）的豪宅。
崔佛原本是美國海軍飛行員，因為沒有通過精神鑑定而被勒令退役，淪落為兇暴瘋狂的毒蟲。
富蘭克林是名胸懷大志的 20 歲青年，平常以經手銷售高級車與討債維生。
故事發生在洛聖都，這三人的命運發生了密不可分的聯繫。

pc ps4 xbox one 俠盜獵車手 5 グランド・セフト・オート 5 Grand Theft Auto v heist
► 各種生活動態都會貼在FB粉絲頁 http://www.facebook.com/tttd3
► twitch直播台 http://zh-tw.twitch.tv/kamiyu666
► 全部遊戲播放清單 http://goo.gl/DUs8Ar
► 副頻道 http://www.youtube.com/user/kamiyu665
► 同系列影片清單在此 https://www.youtube.com/playlist?list=PLEzqZq_wDhpd0I1_vj5K0RY8RExjeLbkQ
---------------------------------------------------------------------------------------------
哈囉~我是阿津，歡迎來觀看我的遊戲實況直播影片，有任何意見或建議，可以直接留言或寄信給我。
►►訂閱頻道隨時接收最新影片動態~
►►►請幫忙分享影片與推廣，謝謝大家~

Nine years after a botched robbery in Ludendorff, North Yankton, former bank robber Michael Townley is living under witness protection with his family in Los Santos, San Andreas, under the alias Michael De Santa. When Michael discovers his wife Amanda in bed with her tennis coach, he chases the coach to a mansion and destroys it out of anger. The mansion's owner is Mexican drug lord Martin Madrazo's girlfriend. Madrazo demands compensation, so Michael and his accomplice Franklin Clinton perform a jewellery shop heist to pay their debt. Michael's sole surviving partner in the Ludendorff robbery, Trevor Philips, hears of the jewellery heist and realises that it was Michael's handiwork. The two reunite after Trevor tracks Michael down in Los Santos.

GTA5 online是GTA5的多人線上模式，遊戲內容包含了飛車、跳傘、搶劫、開飛機等等多種遊玩關卡讓玩家能夠跟好友們一同享受樂趣。
40多歲的麥可是名金盆洗手的銀行強盜，與FBI進行交易，在美國聯邦證人保護項目管轄之下被釋放。與厭惡他以及他手中骯髒錢的妻子亞曼達、青少年的女兒崔西、兒子吉米一同居住在洛克佛山莊（以比佛利山莊為藍本）的豪宅。
崔佛原本是美國海軍飛行員，因為沒有通過精神鑑定而被勒令退役，淪落為兇暴瘋狂的毒蟲。
富蘭克林是名胸懷大志的 20 歲青年，平常以經手銷售高級車與討債維生。
故事發生在洛聖都，這三人的命運發生了密不可分的聯繫。

pc ps4 xbox one 俠盜獵車手 5 グランド・セフト・オート 5 Grand Theft Auto v heist
► 各種生活動態都會貼在FB粉絲頁 http://www.facebook.com/tttd3
► twitch直播台 http://zh-tw.twitch.tv/kamiyu666
► 全部遊戲播放清單 http://goo.gl/DUs8Ar
► 副頻道 http://www.youtube.com/user/kamiyu665
► 同系列影片清單在此 https://www.youtube.com/playlist?list=PLEzqZq_wDhpd0I1_vj5K0RY8RExjeLbkQ
---------------------------------------------------------------------------------------------
哈囉~我是阿津，歡迎來觀看我的遊戲實況直播影片，有任何意見或建議，可以直接留言或寄信給我。
►►訂閱頻道隨時接收最新影片動態~
►►►請幫忙分享影片與推廣，謝謝大家~

Nine years after a botched robbery in Ludendorff, North Yankton, former bank robber Michael Townley is living under witness protection with his family in Los Santos, San Andreas, under the alias Michael De Santa. When Michael discovers his wife Amanda in bed with her tennis coach, he chases the coach to a mansion and destroys it out of anger. The mansion's owner is Mexican drug lord Martin Madrazo's girlfriend. Madrazo demands compensation, so Michael and his accomplice Franklin Clinton perform a jewellery shop heist to pay their debt. Michael's sole surviving partner in the Ludendorff robbery, Trevor Philips, hears of the jewellery heist and realises that it was Michael's handiwork. The two reunite after Trevor tracks Michael down in Los Santos.