【煲湯日常】你最喜歡我們哪一個煲湯食譜？

⭐分享你煲過我們哪款湯
⭐立即送你精美禮物
#星期六隻眼閉

煲湯有禮送
飲湯是中醫推崇的養生方法之一，配合體質飲用合適湯水，有助強身防病，紓緩症狀不適。CheckCheckCin每星期都會針對不同症狀，提供方便又美味的湯水食譜，你試過跟著煲湯嗎？只要和我們分享你煲過哪款湯水，立即送你精美又實用的雙面食物屬性磁貼！

活動日期：由2021年9月20日起至10月31日

Facebook遊戲玩法：
1. 在Facebook此帖留言煲了CheckCheckCin分享過的哪款湯水，並貼上照片。
2. 分享此貼文，必須設定公開帳號
3. Tag兩位好友與他們分享食譜小貼士
4. 截圖私訊CheckCheckCin Facebook，小編將會安排領獎方法。*請耐心等待小編查閱，即可獲得雙面食物屬性磁貼一張（售價$79) 。

條款及細則：
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Soup making giveaway
Chinese physicians encourage us to drink soup according to our body constitutions to maintain our health and relieve discomfort. Every week, CheckCheckCin introduces simple yet delicious soups to relieve specific symptoms. Have you tried making any of our soups? Share with us the soup you have made to receive a Double-sided Food Type Magnet!

Date: September 13, 2021 to October 31, 2021

Method 1 - Facebook:
1. Tell us the CheckCheckCin soup you have made in the comment section of this Facebook post
2. Share this post and set its privacy setting to public
3. Tag two friends and share the recipe with them
4. Screenshot the post and send CheckCheckCin an inbox message. We will contact the winner *Please give us some time to verify. Once we confirmed your submission, you will receive one Double-sided Food Type Magnet (retail price $79)

Rules and regulations:
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*CheckCheckCin reserves the right to amend the rules and regulations without notice.
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問

爸媽有一個朋友，我稱她阿姨。

阿姨很照顧我，因為他們家開診所，最近很忙，要我幫忙，我也直接住他們家。阿姨跟她六十歲先生感情一直都有一些問題，我是從他們互動觀察出來的。阿姨一直都把我當乾女兒，他們家小孩都比我大。

每當我私下跟醫生相處時，有時醫生都會靠我很近，或是把手搭在我的肩膀上問我話，我都特別緊張與不自在。

前幾天我陪阿姨去買東西，我買了一件睡衣，阿姨在吃飯時提到此事，結果醫生就問： 性感嗎？

我走前一天，他還搭手在我肩膀上，小聲問我什麼時候再來？

我不知道他怎麼會有這些行為⋯⋯

我覺得這些行為超奇怪，但阿姨好像沒有發現，因為已經答應人家後續有時間會去診所幫忙，一方面想多陪陪阿姨，因為她需要有人陪陪她。因為她的情緒已出現一些問題，我不知道要怎麼辦了，不知道要不要跟阿姨說？

我現在已經離開了，但不知道後續該怎麼拒絕？

回

不用懷疑
這就是標準的狼師
而且是慣犯
才會連在老婆旁邊還這麼大膽的問你性感嗎

很多狼師的另一半是長期受這樣的凌遲折磨著
揭發自己老公的狼跡與狼性
等同摧毀自己的家庭與收入
如此天堂地獄兩邊疲於奔命的下場
精神情緒生病是很有可能的
所以你跟阿姨講這件事
只是把她一直以來都不知怎麼辦的燙手山芋給她
她也無法有什麼正義的作為

你會這麼不知所措也很正常
這麼應該反抗和喝止的行為為何會像被點穴般呆住
因為大多數性侵和性騷都來自至親或尊敬的長輩
你的驚慌是不相信這些人會做這些事
而且腦海馬上彈出許多你要保護的人
比如生病的阿姨
比如介紹這工作的父母的顏面
比如自己有證據嗎
越單純的人越無法動彈
因為這些狼師早就想過你的處境
才會這麼大膽的不怕你跟誰說
他早有一百個理由讓你自取其辱來應付你

所幸你離開了
你現在要從驚魂未定中做對第一件事
就是不再去
然後私底下把我的回信給父母看
讓他們不要衝動地去做打草驚蛇的事
然後匿名去跟相關基金會詢問該如何處置這樣的事
因為他需要得到教訓
大家積極的作為可以防止再有受害者
並讓這個人有所警惕地知道有人知道了
但不讓他知道是誰知道
怎麼會有這樣的風聲
有鬼的人都會第一個反撲的

讓他心神不寧
就是反制其人之道的絕招

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（從今天開始，我回覆的每封信的照片都會無償幫好產品來宣傳，幫大家一起渡過疫情帶來的困難，如果你們有我可以幫忙的，可以把你們的產品告訴我，如果能有折扣分享給大家，限量即可，我都樂意幫你們轉po，產品的購買介紹，我都會放在回信的最後）

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順應四季的煲湯 x 中醫顧問團隊｜Healing with Herbalists

創辦人 Irene，在香港金融圈工作多年的台灣女生，學習廣東人順應四季煲製不同湯品調理身體的哲學。更邀請中醫師友人， 依據台灣人生活和常見的看診病況進行分析 ，研究適合台灣日常飲食的藥材食材。讓無湯不歡的你， 在家輕鬆享受被寵愛的感覺

熱賣商品介紹

🌹 膠原蛋白組 一號
紅泥小火爐- 常溫調理包 贈干貝 搭配 蘸雪- 白芍洛神桃膠甜湯

‣ 花膠，也就是魚鰾，是鮑參翅肚中的「肚」，富含膠原蛋白，是香港女星最愛的一款湯品，愛美不遺餘力。許多香港OL每星期週末會為了要喝花膠湯，特別去菜市場買雞來燉湯！

‣ 一包可以夠兩個飯碗，裡面還有雞肉，味道香醇。在餐廳是不可能有這個價位的，非常建議可以試試看！

‣ 花膠本身味道溫順，特別附贈干貝，請食用前加一些干貝，加熱後直接喝，可以吃到干貝的口感跟鮮味。

‣ 全系列都沒有添加味精跟添加物，小孩也都可以吃。

🐙 膠原蛋白組 二號
綠螘新醅酒 常溫料理包 搭配 清無寐 洋蔘桃膠甜湯

‣ 香港人最喜歡什麼？就是貴的東西還有「靚」的東西。所有海鮮的乾貨都非常名貴，章魚煲湯除了海味乾貨本身貴之外，能長久不衰稱得上「靚湯」成為香港老火湯的經典配方，就是因為它鮮美，與某些食材碰撞出的火花更勝於干貝。

‣ 乾章魚煲出來的湯又高級又好喝，再加上富含大量膠原蛋白，養顏美容。所以章魚在香港人心中滋補養生的地位不輸花膠。覺得花膠雞湯喝膩的時候，換個口味喝章魚煲湯也是很讚的！一樣是膠原蛋白好朋友。

‣ 這款湯品是我們的中醫顧問，大力建議我們一定要出的一款，還特別加上了珍貴的黨參，適合：產後補養、疲憊男性上班族、體質虛弱人士。

‣ 如果花膠湯是女生最愛的湯，那章魚湯就是男女通殺，甚至好像都是男生特別愛。看來想讓另一半或男性長輩養生卻不得其門而入的苦惱家人，可以買來讓他們也有個機會補一補。

適合：產後調養、疲憊男性上班族、體質虛弱人士。

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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

Twitch傳送門： https://www.twitch.tv/otakuarmy2

民進黨兵敗如山倒我不在乎，但你不能防疫也兵敗如山倒，全國國民都有危險ㄟ!這已經不是政治和選舉問題了，我的命跟大家一樣重要，民進黨只在乎選舉，我在乎我的命啊!

今日菜單【沒有贊助 總花費為:3880元】
波士頓龍蝦手工細麵 Homemade Tagliolini with Boston Lobster
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怡園澎湃小宴 Yi Yuan Set Menu
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醉香白玉腿 與椒鹽小卷
Shaoxing Drunk Chicken Legs, Sautéed Squid with Salt and Pepper
廣東老火例湯(台灣豬)
Seasonal Double-boiled Soup
蝦仁麻婆豆腐(台灣豬)
Mapo Tofu with Shrimp and Minced Pork
農村小炒松阪豬(台灣豬)
Stir-Fried Kobe Pork
清蒸玉露鮮魚片
Steamed Live Fish Filet
清炒季節時蔬
Stir-fried Mixed Vegetables
精緻港式點心(台灣豬)及白飯
Sherwood Dim Sum Platter, Steamed Rice

民進黨兵敗如山倒我不在乎，國際間處處被打臉，泰國也打妳臉，菲律賓也打妳臉，這我都可以忍，但你不能防疫也兵敗如山倒啊，全國國民都有危險ㄟ!這已經不是政治和選舉問題了，我的命跟大家一樣重要，民進黨只在乎選舉，我在乎我的命啊!然後還有那種讓民眾很難走高速公路閘道的白痴防疫政策，你不敢禁止民眾移動，不敢取消假期，不敢用水槍射上高速公路的人，就用閘道管制來刁難開車的人，結果公車、救護車、假日上班者、物流車、快遞貨運全都中標
這他媽的到底是甚麼白癡政策？以後要不要規定全民服用含笑半步顛，為了避免毒發因此大家只能不笑不走路，減少人際接觸。然後衛福部還要發文感謝大家配合？！再說一次，白癡，支持這種政策的人是奴性白癡！

民進黨最近竟然出來放話說自己側翼作戰失控，問問阿亮這到底甚麼意思啦?但是本人在網路上，混了這麼多年，見過那麼多蜜語甜言，我可以分享一下國民兩黨的差別:當國民黨叫大家團結一致對外時，表示他們覺得自己快要打贏；當民進黨叫大家團結一致對外時，表示他們覺得自己快要打輸，你看對不對!而且有眼睛的人就可以看出來，他媽的哪有甚麼側翼暫時休息這回事，這些人照樣打雙北打得跟打狗一樣!說休息是不是騙小孩呢?

另外還有上次阿亮來的時候談到台灣是不是只跟日本要了一百萬劑，人家還好心多給，但許多側翼就是不信!

只好這樣了，各位居酒屋翻譯家大家好，這次我就不用請陳弘美老師出來打你們臉了，不要只用總之先來一杯生啤等級的日文來翻譯，佐藤正久國會議員的發言的確就是如同我們之前所翻譯的一樣，台灣後面沒有再跟日本要疫苗。這次我們一樣請駐日代表謝長廷，加上日本外相茂木敏充來打各位的臉。

在蘋果日報的野島剛訪問謝長廷的專訪中，野島剛問了謝長廷:【接下來還會有第2次跟第3次的提供嗎？】謝長廷的回答不是總之先來一杯生啤，而是:【沒有下次的約定。但我們希望能用其他方式拿到多一點疫苗。】

根據聯合報的報導，日本外相茂木敏充是這樣說的:【茂木表示，正評估提供東協多國疫苗，同時，是否二度援助台灣、越南，也一併在評估之列。】，台灣上次沒多要，現在日本還要評估要不要再給。

總之，每次打臉我都累了，還請各位居酒屋翻譯家不了解日本政壇就不要出來分享自己在居酒屋怎麼點啤酒了，疫苗又不是啤酒。【笑】

另外，最近高端的免疫橋接和股價引起了那麼多的討論，但是黨跟元首為什麼還是一意孤行，到底背後是誰在堅持，誰在保證，誰在運籌帷幄找各種各樣的力量來消滅任何膽敢對疫苗提出挑戰的人?而且他們還各種亂放話，一下說是泰國阻擋疫苗出來(事後推到路透社翻譯錯誤，但我看原文就是沒講清楚啊)，一下說是菲律賓覺得可以用我們的EUA(結果又被打臉)，這樣的國際級打臉是不是已經資源不足才會導致這樣一連串的悲劇呢?

如果說總統身邊有甚麼位高權重又是生技業的大老，那麼人數不多ㄟ，難道只有那一個不能說的人嗎?【瞇眼】這個不能說的人會不會是外表看起來造橋鋪路行善積德，但其實骨子裡做了很多錯誤決策只是形象太過清新我們懷疑不到他身上呢?【再度瞇眼】

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這條街有你的記憶嗎？
海珠區這條老街可以說陪伴了幾代人一起成長，隨便一家街邊小店都很有味道！ /革新路
去年年底的時候，我們推出了一個【城市記憶】的欄目，迄今為止，總共帶大家走過了廣州的三條老街：一德路、恩寧路，還有長壽路。今天，我們要跨過珠江去到河南，走進一條陪伴著幾代人一起成長的老街。在這條街上，有100年前建造的倉庫貨棧，有生活味極濃的居民小區，當然還有數不清的，好吃、而且性價比超高的美食！

本期節目中的餐廳地址及消費賬單：
店鋪名稱：世世間牛羊雜湯
地址：廣州市海珠區革新路新民五街
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營業時間：週一至週日 11:00-21:00
消費賬單：牛羊雜湯X4——76元

店鋪名稱：回味牛雜
地址：廣州市海珠區革新路新民六街25號103
電話：13610106086
人均：-
營業時間：週一至週日 14:00-20:00
消費賬單：牛雜按重量——75元

店鋪名稱：朱仔記食府（中船匯店）
地址：廣州市海珠區革新路137號
電話：020-84310248
人均：81元
營業時間：週一至週日 09:00-14:00 17:00-22:00
消費賬單：
燒鵝（一例）——65元
禾蟲焗蛋——78元
招積茄子——48元
上湯時蔬——38元
茶位、紙巾、飲料——58元
合計：287元
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品一座城，不僅僅是美食，更是人文！
走，帶你去找好吃的！
我們的夢想，是吃遍世界上每一座城市的美食！
吃遍給廣州，再吃遍全世界！
傳統中華美食，西餐，網紅美食，平民小吃！
只要是好吃的，我們絕不放過！
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你的城市哪裡好吃哪裡好玩？全在我們的原創視頻裡！
#品城記 #探店 #廣州#牛雜#羊雜湯#燒鵝

你有聽過宜蘭員山的「魚丸米粉一條街」嗎？在這裡整個街區發展先進的數位化，結合當地的特色小吃，更有VR實境尋寶遊戲讓你在參觀玩樂同時賺取商家折價券，在富有傳統文化特色的宜蘭鄉鎮打造一個科技友善的旅遊環境。趕快跟著我們一起去品嚐這些台灣的庶民美食吧！

👉 想知道更多詳細的資訊，你可以參考下面的連結：
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In this travel vlog, we visit Yilan's Yuanshan Township to check out "Fish Ball Noodle Soup Street" and other nearby attractions. We end our day with some local beer at Jim & Dad's Brewing Company.
👉 For more info, check out Yuanshan's website: http://www.o3ave.com.tw/

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