「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#17來學字根字首 #17終於一歲啦​
#106指考翻譯題曾考過的單字​
#文末有領指考圖表題講義活動​
​
​
ship, 狀態、身份、職位、技能。​
➡️ condition, character, office, skill​
​
​
🖊 sportsmanship 運動家精神 (n.)​
➡️ display/ show sportsmanship 展現運動家精神​
E.g. The athletes gave a good account of themselves and displayed fine sportsmanship.​
運動員們展現出很棒的水準以及展現極佳的運動家精神。​
​
​
🖊censorship 審查、審查制度 (n.)​
➡️ practice / impose censorship on 對...進行審查制度​
E.g. Kelly considers that publications should be free from censorship.​
Kelly認為出版物應免於審查制度。​
​
​
🖊 internship (醫生) 實習期 ​
➡️ apply for an internship 申請實習​
E.g. Alex is applying for a summer internship at KPMG.​
Alex正在申請KPMG的夏季實習。​
​
​
🖊 entrepreneurship 創業家精神 (n.)​
➡️ foster / develop entrepreneurship 培養創業家精神​
E.g. Leadership endorsement generates awareness and commitment to developing entrepreneurship.​
領導階層的支持能夠激發創業精神的發展與投入。​
​
​
🖊 scholarship 獎學金、學術成就、學業成績 (n.)​
➡️ apply for a scholarship 申請獎學金​
➡️ obtain / receive / win / hold a scholarship 獲得、贏得獎學金​
E.g. Ivan won a scholarship at the middle school.​
Ivan在中學贏得獎學金。​
​
​
🖊 fellowship 夥伴關係、研究員、研究基金 (n.)​
➡️ award / grant fellowship 提供研究員的職位​
➡️ cordial fellowship 真摯的情誼​
E.g. You will lose our fellowship if you do that.​
你如果那樣做的話，你將失去研究員職位。​
​
​
🖊 championship 冠軍頭銜、擁護 (n.)​
➡️ capture / chalk up the championship 贏得冠軍​
E.g. Dai has chalked up championships around the world.​
Dai已經在世界各地多次獲得冠軍。​
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​
今天分享的主題是ship結尾的單字​
加上這個結尾在英文單字中也蠻長出現的​
主要是用來表達精神、身分、職位等概念​
值得注意的是sportsmanship 曾出現在106指考的翻譯中喔‼️​
當時17.5我在考試時壓根不知道該怎麼翻​
現在TEEN學到後不只要會拼更要會用​
才不會愧對我今天和你們分享這些內容喔🤣​
​
2020.3.4 是17.5發布第一篇貼文的日子​
這一年期間17.5英文寫作教室總共和大家分享183篇貼文​
平均每2天就會和TEEN分享一篇貼文​
支持17我經營下去的動力就是我深深相信​
透過自己每天的分享以及持續壯大的社群​
就能夠有機會幫助更多沒有時間、金錢去補習的同學​
或著是一些很努力但缺乏學習資源的同學​
而在這一年期間也真的收到不少粉絲的回饋​
和我分享他們是怎麼透過這些社群內容學習​
以及和我分享他們進步以及在大考獲得的成果​
未來我也會持續經營這個社群並產出更多內容​
也希望TEEN幫我多多分享給身邊的親朋好友😂​
​
📈圖表題講義領取​
圖表題是只有在指考時會特別入題的作文題目​
很多同學可能會因為不知道要怎麼準備和下筆​
導致考試時因為缺乏練習而與高分擦身而過​
因此這邊17提供你們一份指考圖表題講義​
希望能夠幫助你們在準備這個大魔王題時能夠有些幫助​
之後也會有一份圖表題相關單字的整理會提供給大家​
​

講義領取方式✅​
1️⃣ 按讚這篇貼文​
2️⃣ 在留言處標記2位朋友，並寫下領講義的期望🥰​
3️⃣ 分享這篇貼文到主頁再截圖私訊我，我就會將這份講義的連結提供給你們喔​
講義發送期限：3/8 (一) 23:59為止‼️

🔥我的線上課程上線了🔥
#目前累積超過500位學員
✍️ 大考英文作文各大題型說明
✍️介系詞連接詞全解析
✍️ 提升大考詞彙量
✍️ 近三年學測指考範文賞析

💰目前課程售價
方案1 👉 單人購買 2490 / 人
方案2👉 三人團購 1990 / 人

✏️追蹤IG聽發音：https://reurl.cc/9ZV47d

✅學測指考線上課程連結：https://9vs1.com/go/?i=59b8627f1776

✏️字根字首推薦學習平台：https://reurl.cc/dVeMeD

To obtain a sprouted brown rice having improved taste.

玄米の効能にあやかりつつも
美味しくいただける調理法を
20年以上をかけて研究しております私。

消化を高めるためにも
美味しさと満足と
後からわかるうれしい健康の副産物を掛け合わせる食材とで
深めること。

ベストな最上級の組み合わせで
美しさと健康を美味しさが
生み出してくれるのであれば
まさに素晴らしい現代の料理の形。

肌の状態が心の内部の全てを
表すものです。
お肌がボロボロの時は
精神も乱れている証。

しっかりと安定したお食事も
非常に大切な要素でございます。

心の安定こそ栄養です。

さあ今日も、
妥協しない美味しさで健康と美しさを手に入れませんか？

掲載、連載レシピより引用しております。

料理研究家　指宿さゆり
ーーーーーーーーーーー
#料理研究家指宿さゆり
#レシピ開発
#レシピ制作専門スタジオ
#料理は教養
#食は品性
#グルメ好きな人と繋がりたい
#玄米
#食べログ
#食べロガー
#雑炊
#美容
#インスタ映え
#インスタフード
#フォトジェニック
#写真部
#写真好きと繋がりたい
#料理写真
#料理撮影
#健康
#japanesecuisine
#掲載
#神戸料理教室
#神戸グルメ
#写真好きな人と繋がりたい
#完全無添加
#グルメスタグラム
#料理好きな人と繋がりたい
#安心
#三田市
#神戸料理教室
#料理撮影

Hosea Instagram：https://www.instagram.com/hoseaxho/
ARKN 艾肯 Instagram：https://www.instagram.com/arknhck/
孫凱盛 Kaley Emerson Instagram：https://www.instagram.com/kaleyrex/
尹崇懿 Yin Chong Yi Instagram：https://www.instagram.com/yasashi.man/
_____________________________________________________________

作詞：Hosea
作曲：Hosea
製作：ARKN 艾肯
編曲：ARKN 艾肯
錄音：ARKN 艾肯
人聲後製：ARKN 艾肯/ Hosea
混音後製：Orion Navaille/ ARKN 艾肯
導演：孫凱盛 Kaley Emerson
腳本編劇：孫凱盛 Kaley Emerson/ Hosea
製片管理：陳嬿如 Rebecca Chen
平面攝影師：尹崇懿 Yin Chong Yi
_____________________________________________________________

繼【Don't Wanna Lie】後暌違5個月，這次的全新單曲【Compliment】與 Producer ARKN艾肯 攜手合作，帶來賦有 Trap 曲風作品。Compliment 一詞即是讚賞、讚美，而 Hosea 扭轉了其意義並使用帶有嘲諷批判的聲調及風格，去回應一路上旁人所帶給他的冷眼。
Hosea 並沒有對這些言論感到厭倦抑或煩惱，而是把它們化作「讚揚」且持續努力著他的創作，對於這無形的冷嘲熱諷，他秉持著樂觀的態度說：Thanks for your compliment!
_____________________________________________________________

Hook:
We playing true game nah nah
we show no mercy
而他們蹲在屋前 nah nah
被埋葬是你
這場賭局輸錢 nah nah
要被我窒息
而我和我的homie 不停升值
在你額頭留下字跡

Verse 1
我的歌詞就是最有力子彈將你爆頭
要蓋就蓋好石棺出發之前趕緊調頭
如果時光能倒流 就把你醜陋姿態扣留
再多的要求 沒法拿竅
全部都到肉
Wow yeah 你們全部都是fake
我的實力是地球到月球距離的十倍
自卑 被我diss之後天空是黑
直接 讓你明白大人世界是非
似雷 的唱腔在頭上斬了一束光
有勞你了我就幫你頭上點燃一炷香
在擂台 沒未來 被當作了大家的備胎
字裡行間的對白 根本就是一個廢柴
你們總說rapper 數著paper
你們faker 撿著垃圾
被我的實力催折
是看不見聽不見數不盡的飛蛾
我看穿你質地與實力的情況等於
正義欺壓的邪惡
欺騙著大眾的角色 you motherfucker

Hook:
We playing true game nah nah
we show no mercy
而他們蹲在屋前 nah nah
被埋葬是你
這場賭局輸錢 nah nah
要被我窒息
而我和我的homie 不停升值
在你額頭留下字跡

Verse 2:
這首當作你們安眠曲還太奢侈
你們禁錮牢籠無法翱翔的鴿子
We obtain more and more
繼續保持沈默
不斷的衝and grow
別妄想保持振作
You pray to god oh lord
為了逃出我的手掌心得日夜奔波
我出的每一首歌都成為神作
出來混 必須先洗刷到你系統崩潰
你們逃跑的樣子算是別有一番風味
死亡列車的空位
精力算是充沛
我送給你一段快嘴
撕裂掉你的骨肉
在午後 只剩腐肉 還不夠
該要怎麼補救 詛咒滲透到骨肉
怎麼跟我比拼
該要將心比心
能力算是幾斤
唉你還是
可以認我唐三藏我陪你去那西方取經
先蹂躪掉你的憧憬
再游進你禁區攻擊
那抨擊太空虛沒實力只能畫餅充飢
即便掩蓋了蹤跡
我還是繼續通緝
不論在東西
我依舊攻擊直到你的終期

Hook:
We playing true game nah nah
we show no mercy
而他們蹲在屋前 nah nah
被埋葬是你
這場賭局輸錢 nah nah
要被我窒息
而我和我的homie 不停升值
在你額頭留下字跡

（迎接你的開場典禮
一字一句泛起漣漪
腥風血雨將要捲起
埋葬土裡聲名前夕）

這不是九陰真經2 !! steam新遊試玩 #9Dragons : Kung Fu Arena

"九龍：功夫競技場”(9Dragons : Kung Fu Arena)是一項基於“九龍在線”歷史的武術戰鬥皇家項目，受到全球700萬用戶的喜愛。通過加多島的血腥戰場，擊敗所有其他僱傭兵，找到“龍之玉”，揭示九龍遺產的傳說。

由7M全球玩家挑選的玖龍已經帶來了全新的遊戲玩法和動態的武術藝術動作。

來自加多島的神秘地方，傳聞九龍的遺產，克服了來自致命敵人和無望環境的逆境，證明自己是有價值的人，可以成為九龍世界的大師。

[加多島]
加多島成為了一個血腥的戰場，50名不知名的僱傭兵試圖獲得九龍的遺產，因為謠言告訴誰獲得遺產，將獲得足夠的力量來統治九龍的世界。

作為僱傭兵中的一員，沒有任何盟友，你必須在戰場上爭鬥才能找到“龍之玉”，這是進入九龍傳統隱藏的地方並揭示古老神秘的關鍵。

你將被帶到島上，沒有任何東西可以幫助你戰鬥或生存，因此，在你面對另一個沒有任何東西的僱傭兵之前，必須自己尋找物資並自己耕種。

為了保持生存能力和贏得戰鬥的機會，我們建議您檢查您找到的每個項目，並以自己的方式使用它。就像剛剛說的那樣，每個項目都有自己的方式來支持你的遊戲玩法。

有時，你將能夠從意想不到的地方或神秘的NPC中找到一個隱藏的物品，當然，一旦你找到它就會改變遊戲規則。

有幾種武器類型和各種插座物品可以插入武器。體驗您可以找到的每種武器類型，建立自己的戰鬥風格並戰略性地選擇它們以應對您在遊戲過程中可能遇到的所有情況。

[歷史只會記住倖存者]
記住，讓你在戰場上活著並贏得戰鬥並不是榮譽，唯一可以討論榮譽的人就是從戰鬥中倖存下來的人。
有時候你會學會背棄你的敵人並逃避承諾下一個機會，當機會來臨時，你將學習如何使用所有給予勝利的東西，即使它遠離榮譽。

[龍之翡翠]
在加多島，有九個廢墟可以作為這個世界上每九個氏族的一個氏族的房子，其中三個廢墟中有龍的玉，這是九龍的遺產隱藏的室內鑰匙。
鑰匙將通過標記顯示房間在地圖中的位置，一旦鑰匙從廢墟中出來，它將在每個人經過一段時間後顯示房間的位置。
你們中的一些人會嘗試參觀廢墟，而你們中的一些人會搜索已經擁有鑰匙的人。在這個世界上很明顯，當你殺了某人時，你會拿走他們擁有的一切。

[這只是一個開始]
當你聽到有人已經拿到鑰匙並揭示九龍遺產的傳說時，不要失望。我們將在早些時候為您提供另一個驚心動魄的冒險。
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About This Game
Nine Dragons, selected by 7M global players has returned with a brand new type of gameplay and dynamic Martial-Art action.

From the Gado island, the mysterious place that has a rumor of nine dragon’s legacy, overcome the adversity which comes from deadly enemies and hopeless environment to prove yourself the worthy one to be a master of nine dragon’s world.


[Gado Island]
Gado island became a bloody battleground by 50 unknown mercenaries who try to obtain the nine dragon’s legacy because of the rumor that tells whoever obtains the legacy, will gain enough power to rule the nine dragon’s world.
As one of the mercenaries, without any allies, you must fight through the battleground to find “Dragon’s Jade” which is the key to enter the place that nine dragon’s legacy is hidden and reveal the ancient mystery.
[Prepare for the battle]
You will be dragged to the island with nothing to help you fight or survive and therefore, must search for supplies and farm yourself before you face another mercenary with nothing in your hand.
Even a single dumpling could cause a serious difference during the combat. To maintain survivability and chance to win the battle, we recommend checking every item that you find and make a way to use it in your own way. Like just said, every item has their own way to support your gameplay.
Sometimes, you will be able to find a hidden item from the unexpected place or a mysterious NPC and of course, it will be a game changer once you find it.
There are several weapon types and various socket items that you can insert to the weapon. Experience every weapon type you can find, build your own combat style and choose them strategically to cope with all the situations you may face during the gameplay.
[History will only remember the survivor]
Remember, it is not honor that keeps you alive on the battleground and wins the battle, and the only one who can discuss the honor is the one who survived from the battle.
Sometimes you'll learn to turn your back on your enemies and run away promising the next opportunity, and when the opportunity comes, you'll learn how to use all the things that are given for victory, even if it’s way far from the honor.

[The Dragon’s Jade]
There are nine ruins that use to be a clan house for each nine clans of this world in Gado island and three of those ruins have the dragon’s Jade which is the key to the chamber that nine dragon’s legacy is hidden.
The key will show the location of the chamber in your map by a mark, and once the key gets out from the ruins, it will show the chamber’s location to every people after a certain time after it.
Some of you will try to visit the ruins while some of you will search for the one who already has key. It’s obvious in this world when you kill someone, you take everything that they had.

[It is only the beginning]
Do not be disappointed when you hear someone already got the key and revealed the legend of nine dragon’s legacy. We’re going to provide another thrilling adventure to you in an early day.
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