【8/21 發售預告】
由於尚在疫情階段，為避免群聚
此次GOOPiMADE 聯名系列採用線上官網購買的方式
並於8/21（六）00:00開始在HABIT官網販售

⚠️注意

·疫情的影響，為避免排隊情況造成群聚，並考慮到店家左鄰右舍的疑慮，短期內Goopi發行商品皆採取線上販售，敬請配合，謝謝。

· 若已於官網完售，門市即不會上架，若官網顯示商品尚有數量，營業時間內皆可到店舖試穿購買，謝謝。

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@goopi.co
@goopimade

“BP-Y6” Cross Sacoche
二體六式機能組裝系統

Color：Black / Gray

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“Topology”中的關鍵因子
以GOOPiMADE的立體設計邏輯
導入4DIMENSION製作包款的技術

｜設計｜
#輕量、防潑水、組立

為通勤打造的小包型態
可與後背包款式組裝或拆卸後單獨使用

外圍織帶配合鉤釦組合物件
此款小包總共內置四個獨立的分層
提升使用者拿取、擺放時的便利性
下緣的九字勾可配合織帶使用
任意組合於包款、服裝等品項中

｜配置｜
由外至內分別為
雙向拉鍊主區域內嵌式分層相隔
中層處單向拉鍊空間 適合重要物品擺放
內側強化織帶所建構的區塊 可直接進行拿取、收納

針對特定物件快速收納
且能因應不同的需求改變型態
作為二體六式組裝系統的關鍵
雖看似簡單，卻十分不簡單

尺寸：F
長 20cm 、寬 24cm、深 7 cm

售價：$1680

“BP-L5” Mountaineering Backpack

Color：Black / Gray

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最終揭曉
二體六式機能組裝系統

使用多個德國FIDLOCK扣具與日本製插銷製成

“Topology”中的關鍵因子
以GOOPiMADE的立體設計邏輯
導入4DIMENSION製作包款的技術

經歷了無數次的調整與測試
集合一切所需要的元素於此作
結合4DIMENSION成熟的技術呈現
二體六式機能組裝系統

|設計|
本次後背包款式具備多種使用模式
#可參考圖片中的各種型態展現

外層擋片配合下方 FIDLOCK 獨特釦具變化
#快速並穩定的磁吸式釦具
向下擺放時 搭配插釦和日字釦進行調節
可用於收納外套、大型物件
擋片向上扣起截然不同的造型和使用取向
更適合放入容積較大物品(例:鞋子)的擺放
兩側搭載的彈性網布配合抽繩釦
不僅是置放水壺用途，更可視為兩個大空間
對應如雨傘、登山用具等物品的放置
如此區域的設計也讓乾濕物件能有效區隔

兩背帶上方分別加入鉤釦
#配合小包可進行搭載使用或吊掛配件
胸口部分則有FIDLOCK釦具提升支撐、穩固後背包本體
外層布料選用 100% Polyester 防潑水
600D面料 耐磨 使包款輕量外 #更保有一定挺度
內裏則選用滑順的 100% Nylon 面料製成
#背負時能感受包款與背帶內側添加的減壓層
透過開孔帶來的透氣性以及緩衝感
讓旅行與通勤的行囊成為更無負擔的存在

|配置|
擋片上下置放時擁有不同的收納區域
向下擺放時配合插釦橫放物件
而上移時則是垂直立體空間

由外至內
第一區塊為直開拉鍊
適合頻繁取用的物品擺放
中間夾層則是較深的雙向拉鍊
內裏有一大格與三個小格置物空間
能夠快速且有效率的對隨身物品進行分類
#主要的收納區域則備有筆電夾層
可放置“16吋筆記型電腦”並以魔鬼氈保護

這是一款我們耗時許久才終於實現的作品
關於後背包的使用方法絕對沒有一定準則
若細心品味，相信你能發現隱藏其中的不同組裝方式
後背包加上小包的整體組裝系統 變化可達至少六種
小包組裝上去後甚至正反面都可以使用
正如“Topology”中所闡述的內容
我們也希望每款商品在每個使用者身上
都能有不同的呈現 更代表只屬於 你 的風格選擇

尺寸：Fat
長 57cm 、寬 41cm、深 16 cm

售價：$5980

#habitselect #habitselect中山 #goopi #goopimade #4dimansion

公鹿搶下這個系列賽第一場客場勝利！123：119聽牌！

太陽這場雖然透過 horn five（post switch）或者 Chicago action頻頻為 Booker製造在罰球線附近的進攻機會讓 Booker又拿了 40分，但是公鹿嚴守太陽的底角三分，寧願讓 Booker在罰球線附近單打跳投甚至切入得分，也不放掉太陽的底角三分，這一場只讓太陽投 2/2（前一場 1/2）。太陽失去底角三分拿分數的同時也間接讓公鹿更容易有籃板後多打少的機會，這兩場 Booker都能拿 40分可能是公鹿選擇之後的結果，Monty Williams會怎麼回應呢？

在防守端，太陽雖然在第一節屢次製造公鹿失誤，跟第二節一度限制 Giannis的發揮，讓 Giannis投了好幾球外線，但是在公鹿不再讓 Giannis為主要持球者的情況下，一直以防堵 Giannis為中心的防守終於被 Jrue Holiday跟 Middleton懲罰，一個人上半場一個人下半場接管比賽讓太陽的防守顧此失彼。

一開賽 CP3在進攻端快速推進到前場，不黏球果斷的傳球，第一節就製造 Ayton跟 Crowder的機會。而太陽在防守端也提高了主動壓迫跟移動腳步干擾的程度，製造了一向不失誤的公鹿在比賽前五分鐘就四次失誤，第一節剩 7分半，太陽 14：9領先。CP3這場回應公鹿跟 Jrue Holiday高防守壓力的方式，就是打的果斷但是同時更有耐心，讓一直用高肢體強度來消耗 CP3的 Holiday在第一節就收到兩犯。暫停過後公鹿面對太陽提昇的防守強度還是沒有適應，頻頻被抄球或者守到 24秒快結束才出手。第一節中段 Bridges抄球之後被 Tucker犯規哨音在後場響起，但是因為現場觀眾聲音太大，球員竟然聽不到哨聲！第一節剩 3三分鐘，太陽擴大領先超過 10分 32：16。太陽第一節投 14/19，三分 5/6，Booker打滿第一節 11分，37：21領先。

第二節前段 Giannis跟 Booker都在場下休息，比賽節奏又快了起來，公鹿靠著 B. Lopez的身材優勢，還有 Middleton/Holiday/Pat的早攻外線，一度把比分拉到落後 2分，太陽第二節手感降溫，但是也幾次利用 Ayton擋拆之後的大打小還有 Crowder的外線得分。在第二節剩 5分半的時候公鹿靠著 Portis的底角三分首度超前，兩隊接下來你來我往，你一球我一球互相超前比數。第二節結束前公鹿連得 8分反超比數，CP3響哨前的 buzzer beater上籃讓太陽上半場結束以 61：64落後。

第二節公鹿能反超比數的關鍵絕對是第二節單節就拿 14分，半場 18分的 Jrue Holiday，前幾場 Holiday雖然帳面上命中率不佳，但是其實出手選擇都是合理的，這一場中距離跟籃下的出手開始命中其實不算是意外的事情。在第二節前半 Giannis不在場上或者是在場上的時候被太陽禁區內縮限制的情況下，Jrue Holiday跟 Middleton （4/11 9分）有懲罰到太陽的防守策略，才能在第二節後段讓 Giannis（5/8 12分）又在禁區有進攻空間，能夠空接接應輕鬆得分跟籃下造成犯規。太陽在第二節在進攻端一直想要透過擋拆單打 Pat，雖然有幾球成功，但是以第二節的結果來看反而都是被對到的出手比較多，反而降低了命中率。Booker 6/13 15分，Crowder 4/7 10分，Chris Paul 4/8 9分，雖然整體命中率 24/47還是很不錯但是明顯比第一節低了許多，Ayton 4/5 罰 4/4 12分，下半場 Ayton如果能補上太陽一直缺少的禁區得分那勢必會讓公鹿的防守顧此失彼。

第三節前六分鐘太陽不斷的用 horn five（post switch）或者 Chicago action來製造 Booker在高位或弧頂單打的機會，Booker也 5/6 得 12分，但是公鹿這邊 Giannis、Middleton跟 Holiday 合得 18分硬是壓過 Booker一個人的表現。在 Jrue Holiday抄掉 Booker的運球然後在另一邊 heat check投進三分，接著 Giannis在罰球線切入轉身面對 Ayton小拋投得分之後 85：75公鹿領先 10分。暫停回來 CP3主導三波攻勢都得手，但是公鹿都有辦法回應。Giannis靠著他在禁區的威脅替 Holiday跟 Middleton製造的出手空間在這場得到收穫，只要太陽的防守者因為 Giannis的 roll、空切或者低位要球而得要往 Giannis靠近，Holiday跟 Middleton都能夠找到出手的時機然後把握。太陽一度落後到 11分，但是趁著 Giannis短暫下場的一分鐘，頻頻在禁區得分，把落後追到 10分以內。第三節結束 100：90公鹿領先。第三節單節 Middleton 11分 Giannis 8分 Holiday 7分，壓過 Booker第三節 14分的表現。

公鹿第四節的進攻又開始單調了起來，都在側面以單打為主，但是太陽搶不下防守籃板，一直到剩 7分鐘的時候靠著 CP3的三分，終於又把落後追到十分以內 108：100。公鹿暫停回來 Giannis籃下高擦板得分，Booker長籃板快攻拿回兩分。Giannis三分線外接球大步 cross over籃下得分，製造 Ayton犯規小帳加一，Bridges回敬一顆三分。Giannis左邊底線切入本來被吹出界但是 Ayton先被吹犯規，太陽挑戰失敗，Ayton四犯。Giannis跳投失手，CP3跟Ayton擋拆換防 Giannis禁區單打 Giannis成功，但是回頭 Giannis在禁區製造 Booker打手犯規，Booker 4犯，太陽進入加罰階段，Giannis 罰二中一，比賽剩 5分鐘 114：107公鹿領先 7分。一分半內兩隊都無法得分，直到 Middleton在弧頂單打後撤步跳投得分還製造 Crowder犯規三分打，CP3回頭透過 Ayton的擋拆但是 Giannis換防不及投進三分，另一邊 Ayton抄掉 Tucker傳球，又快跑前場 CP3快速找到站好位置的 Ayton籃下造成犯規兩罰中二。Middleton在左側三分線外困難出手進，Booker也快速切入禁區拿兩分，Middleton回頭要單打切入，但是 Booker又一次逃過犯規球撥出界公鹿球，球發進來 Middleton困難的兩分出手沒進，太陽回頭 Booker透過 Ayton的 screen curl cut到三分線外接球出手得分，太陽落後三分，Jrue Holiday切入傳 Giannis造成 CP3第四犯，比賽剩 1分鐘 Giannis兩罰皆不中！ CP3在球場右側 45度角假擋拆真切低線得兩分，Middleton回頭在球場左側邊線被包夾 shot clock剩 5秒被逼叫出暫停，比賽剩 37秒。暫停回來 Giannis發球，Jrue Holiday接球，在罰球線困難手不進，太陽籃板下來，Booker從右側 45度角切過 Tucker但是 Tucker保持位置在禁區擋住 Booker，Booker停球轉身被 Jrue Holiday把球撥掉，快攻空拋 Giannis第一時間灌籃還造成 CP3第五犯，Giannis加罰不進但是自己把籃板撥出去給 Middleton，Middleton被 Booker犯規兩罰中一，公鹿領先 4分，比賽剩 9秒。太陽暫停球發進來 Booker踩線三分不進籃板撥出來 CP3最後嘗試也不進，公鹿贏下這個系列賽客場的第一勝 123：119！

Booker這場又是 17/33 40分，Chris Paul跟 Ayton也各 21/20分。CP3這一場有找回自己的節奏，整場只有 1失誤但是有 11次助攻。Ayton的 10個籃板可能還不夠，尤其是幾個關鍵的防守籃板沒有保護好讓公鹿第四節較單調的進攻能找到出路。

Giannis 32分 9板，第四節 12分，Middleton 29分下半場 20分，加上 Jrue Holiday 27分 13助攻 3抄截，完全有辦法抗衡太陽的火力，而這兩場公鹿的秘密武器似乎是 Pat Connaughton！繼上一場正負值 +21的表現，這一場 14分 6板三分 4/6，就跟我們節目裡講的一樣，只要 Pat打得果斷，持續的拼搶籃板跟果斷的在空擋的時候出手，他在場上就能讓公鹿的一大四小陣容非常具有威脅性。下一場又回到公鹿主場，太陽在攻守兩端有辦法做出需要的調整或者執行得更徹底打出自己的優勢嗎？

#nbafinals
#公鹿 #太陽 #小人物上籃 #littleguylayup #Booker #CP3 #giannis #middleton #holiday #FearTheDeer

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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全部給我課起來~
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遊戲：天堂2M
伺服器：卡斯提02
血盟：日不落
聯合：日不落小鎮村
角色：瑀熙
職業：寶珠
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我們會親自回覆❤️

❤️請打開小鈴噹即時追蹤❤️
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❤️瑀熙的遊戲頻道：http://bit.ly/2IG9o91 (遊戲實況❤️)

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♥ 熙熙嚷嚷Talk Show：https://goo.gl/LTZbCe
♥ 遊戲直播精華：https://goo.gl/BtVKkr

(遊戲實況設備)
主螢幕：AGON AG273QCX 144Hz FreeSync2
副螢幕：AOC C24G1 144Hz FreeSync
CPU：Intel i9-9900KF
主機板：ROG Z390 Gaming
RAM： G.SKILL TridentZ RGB DDR4 3200 32G
顯示卡：ZOTAC RTX 2080 Super AMP Extreme
硬碟：Samsung 970 EVO Plus 1TB M.2
水冷：NZXT Z73 海妖皇360 一體式液晶水冷
機殼：NZXT H710i 白
風扇：NZXT Aer RGB 120 x 3 / F120 x 3 / F140 x 1
燈光：NZXT HUE+ 燈光控制器
燈條：NZXT HUE2 underglow 底部燈條
配件：NZXT internal usb 2.0 HUB
電源：NZXT E650 金牌全模組數位電源
監控：NZXT CAM (畫面左上監控軟體)
系統：Windows 10 Home 彩盒版
鍵盤：SADES 大馬士革刀 青軸
滑鼠：SADES Musket 狼火槍 粉紅
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入耳式：B&W C5 Series 2
電競椅：SADES Unicorn 粉紅獨角獸
麥克風：Yeti 雪人白 + 懸吊支架
鏡頭1：羅技 C922 Pro
鏡頭2：羅技 C930e
影像截取盒：AVerMedia BU110

片頭配樂：
Track: Rob Gasser - Hollow (feat. Veronica Bravo) [NCS Release]
Watch: https://youtu.be/L14hxW2SN68
片尾音樂：
Track: Arlow - How Do You Know [NCS Release]
Watch: https://youtu.be/2mcwNXVHqlI
Music provided by NoCopyrightSounds.

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0:00 開始
0:44 反派分類
4:49 生死未知的反派
6:17 目前被關的反派
9:00 動向未知的反派

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難得來分享包包嘿嘿～最近宅在家是不是很想網購東西啊！
今天來分享手邊喜歡、熱門的一些包包，到底實用嗎？值得買嗎？
（從NT.2500-NT.35000都有，最貴的GUCCI小水桶是我給自己的29歲禮物😍）

👉因為包包幾乎都是我姊幫我從國外網站趁特價買，所以才可以這麼實惠好入手～～我鼓吹姊姊開個IG可以幫大家代購！

↓　↓　資訊在這　↓　↓

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🐥鴨鴨IG常抽獎：https://goo.gl/fo4YSu


☞以下按照順序，並附上時間：

00:52　FOSSIL |多夾層真皮立體小方包　
_____________________________________
在高雄義大OUTLET買的印象中台幣四千多~
好搭好裝好拿～質感佳！


02:08　REBECCA MINKOFF | Mini M.A.C. Crossbody
_____________________________________
國外蠻紅、不寄台灣，姊姊趁打折幫我國外買的，約台幣4500左右。
我買黑×銀鍊，銀鍊有分不同種，我選比較仿舊的，更酷！
大愛！好好搭～亂穿揹他就有型！個性又兼女人味～
容量也很不錯！短夾、IPHONE PLUS、粉餅、口紅、吸油面紙、小小汽車皆可一次塞！
（唯二小缺點：1.鍊子是金屬所以比一般皮的多一點點重量 2.肩背帶的鉚釘有時會夾頭髮）


04:07 MARC JACOBS | Snapshot Small Camera Bag
我買深紅×黑金背帶的，配色超好看也有點個性！隨便穿、搭他就有型！
但！！！硬殼超超超難拿取東西啊啊～也不好裝！急的時候會狂被拉鍊刮到手！崩潰～最後還被我塞爆內襯破掉…不實用QQ　好像台幣一萬多買的～


06:13 COACH | Parker shoulder bag
比較女人味一點的中型包～
雖然不錯看但還是比較愛小包，比較輕巧好拿！而且他也偏硬挺沒有想像中好塞～紮實有點重量！靠櫃買的，價錢忘了大概也台幣兩萬左右。


07:12
SEE BY CHLOE | Joan Mini Crossbody
SEE BY CHLOE |Chain strap cross body bag
這兩個真的都很美，尤其那精緻的圈圈+流蘇！本人也是質感滿點～
但！因為目前的手機IPHONE PLUS一個塞不下去，一個塞起來卡卡，所以都還沒背出去過XDD等著換GOOGLE手機看能不能塞進去～～
兩個都姊姊特價幫買+幫轉運大約六千多～


10:17 BALLY | Stafford Saffiano Crossbody Red
退出台灣很久，最近終於回來，我在台北A13店買的，一萬八左右
（後來姊姊找國外網站價錢便宜快一半，我簡直要哭了QQ不該衝動….）
很愛他的深紅，還有BALLY招牌線條！裡面有卡層跟裝零錢的拉鍊～
PLUS塞得下去好拿～輕巧又材質硬朗耐刮！很喜歡～～國外還有賣其他色！


11:30 GUCCI | Ophidia GG mini bucket bag
很推薦的入門精品小包！在台北101買約3萬五左右～
是我給自己的29歲生日禮物～～越背越喜歡！！超好裝又實搭、可愛！
材質硬朗防水布，超耐的感覺！髒也看不出來，又不怕刮！
（本來跟Rajah mini bag在猶豫，但水桶實用100倍…好險有選對！）
容量絕對比想像中大很多！！看起來小小可愛卻甚麼都裝得下，短夾+IPHONE PLUS+一包酸梅+衛生紙+吸油面紙+粉餅+口紅+小汽車好幾台+鑰匙！但長夾的話會突出來一點唷！


13:05 COACH | Small Wallet In Colorblock Signature Canvas
我的短夾，買小包一定要配短夾XD
在櫃上買有客製化裝一個骷髏頭銀飾，超愛骷髏所以很喜歡！以短夾來說不算很大，但確實還有更小巧的短夾～質感好，黑色配銀飾實在讚！


16:09 PORTER INTERNATIONAL | PUFF休閒實用托特包S 紅
學生族可以看這邊，我郊遊休閒都帶它～靠櫃買不到台幣三千！
我最愛的質感紅，可愛的手提袋樣式但有附肩背帶！很能裝又很輕巧！除了短夾、手機、衛生紙、口紅等，塞一瓶小罐水也ＯＫ！休閒打扮中背個小紅包實在可愛～也有出其他顏色！


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