Live Free from the Curse

“Yahweh says: “Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh. For he shall be like a bush in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. “Blessed is the man who trusts in Yahweh, and whose confidence is in Yahweh. For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.” (Jeremiah‬ ‭17:5-8‬ ‭WEB‬‬)

When you trust in your arm of flesh, you are unable to receive God’s grace in your circumstances. You make Christ of no effect to you when you operate by the flesh instead of by the Spirit.

The cursed way is to be like Adam after the fall, cursed to eat bread by the sweat of his brow. The ground would sprout forth thorns and thistles, hindering the fruitfulness of what is sown.

Hard labor by the flesh and not by the anointing is the cursed way. “Nothing is going to happen if I don’t do it myself, so I will handle it on my own.” That is the mindset of one who trusts in his arm of flesh.

What is the difference between the “bush in the desert” and the “tree planted by the waters”? The answer is: the presence of water.

The cursed man does not care to receive and meditate on the water of God’s word, so he does not have the hope from God’s promises.

On the other hand, the blessed man is planted by the waters, constantly receiving and meditating on God’s word. He has strong faith and hope in God’s promises, and experiences fruitfulness, health, youth renewal, and provision.

“The farmer sows the word. The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. Others are those who are sown among the thorns. These are those who have heard the word, and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”” (Mark‬ ‭4:14-20‬ ‭WEB‬‬)

Why do you think the devil puts in so much effort to snatch the seed of God’s word from your heart? He deceives, distracts, intimidates, and tempts, all so that he can convince you to give up on God’s word.

It is because a person who allows God’s word to grow in his heart is the biggest threat to the demonic kingdom. A person who prays, loves, and preaches the Gospel destroys Satanic strongholds, yokes, and bondages, setting captives free.

Such a person’s life flourishes through God’s word, and enjoys hundredfold harvests of God’s blessing.

If the enemy can steer you away from receiving God’s word, he can keep you living in defeat. Let us see through his evil strategies and do the exact opposite: every day, receive the Gospel and hear about the gift of righteousness and the abundance of grace available to you through our Lord Jesus Christ. Saturate your mind and heart with the Gospel. This is one way you can silence the serpent in your life!

“Silencing the Serpent” is my ebook about spiritual warfare and how Christians can emerge victorious in it. You will discover the mighty spiritual weapons you have in Christ, and learn about the enemy’s strategies as well as how to counter them with Biblical truths. Expect long-time addictions, bondages, and patterns of defeat to be broken when you meditate on the truths in this book: https://bit.ly/silence-the-serpent-now

//周日話題：當司法淪為政治壓迫的儀式，反抗是否仍然可能？

2021/9/5

【明報專訊】在今日香港，每日讀着匪夷所思的法庭新聞，畫幼童畫冊要還押，一句有無限詮釋的口號就係分裂國家情節嚴重，大概除了有權拘捕和有權審判的人以外，已無人相信政治案件還有公平審訊的可能。

然而莊嚴肅穆的法律程序，每日仍一絲不苟地進行着，用優雅文句專業術語寫判決，將一個個公民未審先送入監獄、重判異見者；但，偶爾，如果認罪認得早、求情信夠可信，如果警員證供真係矛盾到超過人類可接受範圍，還是會有好消息。

也還有法律界權威說，香港法治95至99%運作正常。

誠然，在一般人的想像中，司法淪陷並不是現在這樣，要到法官對政權言聽計從，警、檢、官全部都係佢嘅人，一條龍將異見者直送監獄個個判足10年才算——香港還遠遠沒到那一步，辯方仍可據理力爭、與控方互有攻防，有些法官還會講斥責控方／警方證人的人話；而「小勝」仍有，暴動、非法集結不是輕判、甚至無罪，國安案都有得保，政權眼中釘鄒幸彤昂首走出法院。公平審訊不可得，但「較佳」結果仍可能，官始終有「好壞」、「釘放」，律師辯才經驗都有高低長短，辯護策略、技術性疑點，求情內容……從輕發落，仍然可期。

但what if 這套仍有「希望」的司法制度，才對威權政體最有利？一啖砂糖一啖屎來回反覆，不斷將針對全社會的恐懼擴大，同時向被告發放「未絕望，仲有變數」的信息。

手足的一線生機，令司法也彷彿仍未徹底崩塌；而當重點只在被告的最大利益（最短刑期），審訊就只剩下認罪與否、如何避過定罪元素，行為和說話的意義可以有幾模糊，求情，見感化官幾有悔意，保釋條件講到幾盡……

當掌握被告生殺大權的法院，成為政權壓迫系統的一部分，已無人可以在司法制度中看得見達至公義的路徑，但個人利益最大化的路徑卻相當清晰：它正在誘使被控告者將個人利益置於首要、唯一的考慮，與運動、甚至過去的自己割裂開來。在此過程中，透過被告自我否定，消解受審事件的政治意義，將符合政權敘事的新現實強加社會。政治案件被告選擇走上個人利益最大化的路徑，就要參與政權劃定的「法律」框架，無可避免被融入政治壓迫正當化的程序。

由此，政治犯身上，似乎出現一個兩難：自己的best interest，與自己對行動／所信之事的理解，在法律程序中必然衝突。身處此結構當中，面對結果已定的政治審訊，我想知道，反抗是否仍然可能？

一、法院作為威權體制的一部分：The legitimacy paradox

（或者這篇文將來要拿去呈堂呢……所以我更需要認真地、引經據典地討論這個問題：）一個仍享有「獨立」地位的司法體系，為何會「自主」地傾向威權，成為政權壓制意見與反抗最關鍵的工具？

在香港的公共論述中，「法治」往往與「公義」直接掛鈎，但不同時空、地域的前例已顯示，法治、司法獨立、程序公正、政治審判與威權統治，可以並行不悖，甚至相互依存。如果法院不能為政權所用，早就落得如公民社會其他範疇一樣的下場；威權之下，法院本就無遺世獨立、做「公義最後防線」的條件。

學者M. Shapiro如此描述威權下法院面對的Legitimacy paradox（正當性悖論）：

「法院若挑戰政權的不公義，會引發政權加強箝制，無法保持獨立而失卻正當性；但法院若迎合政權，則會在公共眼中不再獨立，同樣失卻正當性。即使法院取得平衡，維持到自身的正當性，這份正當性卻只會令威權整體更具正當性。」[1]

① 面對政治檢控 無知即力量

目前政權瘋狂清洗公民社會不同範疇，祭出的說辭是「法律」（「我哋只有一把尺就係『依法辦事』，總之你犯法我哋就會執法」，蕭澤頤），手法是拉晒啲人上法庭直接還押，或以此為威脅。

不同威權政體的例子告訴我們，政權的合法性來源（革命功績／經濟成果／意識形態）愈疲弱，就愈須倚仗「法律」、「法院」、「法治」，利用程序與「法」的正當性，解決自身無足夠能量處理的政治問題，迴避政治後果。與不確定性較大的選舉或隨時反噬的暴力鎮壓相比，具有「超然政治之上」光環的法院，是成本最低的選擇。

於是政權不斷將政治問題推向法院，法院則一邊強調「只處理法律問題」，一邊被迫作出各種政治判斷：徐子見或危害國安而鄒家成不會，難道是沒有政治判斷的司法認知？「水炮車係權威嘅象徵」，又如何不是一個政治判斷？「只僵化地引用法律條文，不看條文及裁決是否符合法治精神，本身就是一個政治決定」（戴，2018）[2]

但既偏離法律範疇，法院又有何權威去做這些判斷？即是不計其政治立場有否偏頗，香港法官對政治的「司法認知」，分分鐘連一個中學生都不如（否則點會問李立峯「集會唔係有組織者嘅咩」或稱「不相信防暴警會眾目睽睽下說出『阿sir做嘢唔×使你教』」）。結果，法庭往往全盤接受控方版本，還自詡專業公正、不受民粹左右；政權則用法院判決為政治打壓正名，以「尊重司法獨立」為名，神化法官及裁決，壓制質疑。

② 為免被人推翻，先要自我推翻

威權政體往往牢控立法、修憲權力，一旦法院判決偏離其掌控，即可透過修改法律，推翻法院判決。要確保法院「醒醒定定」，唔使用劍亦唔使提法官有老婆仔女，只需讓法院知道自己的判決隨時可以被政權無效化就夠。若判決無人尊重，法院的存在亦無意義；為了維持自己剩餘的獨立、自主與權威，法院有誘因順從政權（但無乜誘因諗人權）。

於是我們不時見到「我輕判你，一陣DOJ又覆核㗎啦」，以及「一陣人大釋法咪仲大鑊，香港發展嘅空間又會再細咗」，裁判官選擇直接重判，高院上訴庭和終院選擇在人大出手前先自我調節。於是，港澳辦副主任鄧中華盛讚香港法院「對國安法形成了正確認識，特別在保釋、陪審團，指定法官制度……較好地落實了立法原意」。

直頭摸頭讚你乖。「如何判決不至引來政權干預」，與「如何判決才能讓政權滿意」，其實是同一回事。在威權法治下，法官究竟有否「捍衛法治」的意圖，都改變不了他們正在將政權對異見者的壓迫正當化的事實；而香港法官連僅餘的人權保障空間亦不善用，更令人質疑其正在利用社會對釋法的疑慮，積極地迎合政權。當你為了保存自己而無制限地妥協時，你想保存的早就被你親手斷送了。

③ 選擇性裁決 鞏固無力感

「正當性」不過一重外衣。法院對抗爭共同體真正造成的傷害，遠不至於此。

政治壓迫的司法化（Judicialization of oppression）將打壓針對少數、個別人的特例，轉化為可穩定地恆常操作的系統；最穩定的不是僵化地有殺錯無放過，而是充滿彈性、可鬆可緊，令人愈觸摸愈觸不到，但又無法脫離其威脅，已足以透過恐懼牽制整個社會（簡單來講，即係國安法啲保釋咁）。

一個「自主」的法院，全權掌握對任何人任意趕盡殺絕的權力，但又始終保留「放過」個別人的可能性，令焦點從檢控和羈押本身的正當性，轉向研究怎樣的官司策略，才能成為個別被放過的人：只是一個「可能」，足以耗盡抗爭陣營絕大部分資源、關注、心神、情感能量，甚至意志。

最折磨人心的從來不是恐懼，而是「希望」：無力感會在反覆的徒勞嘗試與無常的滅頂之災中生根，直至行動的可能被徹底蠶食。

二、不要被政權奪走詮釋敘事的權力

「一場政治審訊，是在一個可見的場域，由對立的各方就法律秩序規範正當性爭辯，而不僅僅關乎當前司法框架下官司的勝敗。」[3]

一場審訊所影響的，遠不只是一個抗爭者個體的命運，關鍵政治案件尤其——營造恐懼與不確定，消耗民間社會，建構政權要的敘事，改寫集體記憶，徹底改造一個社會的政治空間，才是威權下政治審訊的作用。

法院之所以對政權重要，還因其「展示」的功能：政權要你消失、要你沉默，還要你自我推翻、背棄同儕，即使毋須像蘇聯show trial一樣對黨國感激涕零，也要你以順從來認可這套儀式。它從不需要你心悅誠服，違心的配合，正好助其維繫以恐懼牽制所有人的壓迫系統。「留得青山在」實是一場無限滑坡，達至個人最低刑期之法，也包括成為控方證人。如果看一場官司不僅僅關心刑期長短，認罪和配合與否的決定就包括你是否要對政權編造的「事實」，在法律程序中給予無條件的認可，讓法院亦因而免卻自身監察及制衡政權的責任，繼續扮超然。

唔知唐英傑判九年，多少人反應是「早知就應該認啦，扣三分一好過」？唐的想法只有他自己知道，但決定不認罪時，他想必衡量過敗訴要承受的後果。因是經審訊定罪，法院就必須在判辭中清晰交代理據，於是條文本身的缺陷，法官對政治問題的獨斷，對基本人權的無視，對政權敘事的投誠，對合理質疑的左閃右避，都在判辭中一清二楚。

這是一份根本無法自圓其說的判辭，「賣飛佛」是「因為兜多咗幾個街口所以情節嚴重」！

即使被困囿於這個系統，也不等於我們與政權的分歧，只能體現在程序與細節之中。我對「法治」並無任何執念，所謂法治精神，只是一個社會如何理解何謂「公義」的載體；而在司法是否合乎公義的問題上，政權抑或法官，都沒有凌駕任何公民之上的權威——普羅百姓（ordinary men）對法院的檢驗和監督，是普通法制的基礎。

今日香港法院所維護的而非公義，而是政權的利益；法院對法律與「事實」近乎絕對的詮釋權力，也非來自對法律／法治的權威理解，而僅僅來自一言不合就可以全無合理解釋將異見者收監的制度暴力。當法院的權威，要靠拿攝錄機對準公眾席，隨時將旁聽公眾收監的威脅來維持，這座法院還有何正當性可言？

政權正努力地以司法改造，消滅抗爭敘事，但在它放棄司法作為合法性外衣——轉為閉門審訊——之前，它都必須給予被審判者說話的空間。就在此空間中，我們要與政權爭奪的正當性的話語權，不容政權壟斷對公義的詮釋，不容審訊歪曲記憶與事實，不容法官迴避自身真正的責任。

政權利用司法與其他工具散播恐懼與無力的目的，是改變「香港」之所以為「香港」的一切意涵，徹底否定「香港」的存在。而我們每一個行動與選擇，都在抵抗與反擊政權對香港的強行扭曲，重新定義香港之所以為香港的本質。

這本就是一個永不會完成的使命。

Best interest是什麼？

當然，被拋入「政治犯」身位， 不等於就有在政治審訊中頑抗的責任；法庭不是唯一的戰場，也無人有義務犧牲自己的best interest去嘗試開拓。

但這個討論的缺口在：究竟所謂一個人的best interest是什麼？在律師、官司與法庭的語境，它必然等同獲批保釋或最低刑期，因而必然和運動對立。

「唔好諗其他嘢啦，你都要諗吓自己」都聽唔少。於是我好認真咁「諗自己」：究竟我的best interest是什麼？

是自由地說話，是在一個真正開放的公共空間，與其他自由的人建立有意義的連結；是始終可以用批判的精神思考任何現象，挑戰一切定見，即使自詡為歷史必然，不以人的意志轉移的巨大結構；是體認自己一切行動的意義，不因任何強制或壓迫而扭曲。

所以我必須直面這一個戰場。

法院要如何面對它的paradox，是法院的責任和決定（吓，唔使幫你諗埋啩？）；但於我，那個政治犯面對、諗自己定諗個運動的paradox其實係假的。政權及為其所用的司法機器正試圖將我從共同體中割裂出來，再透過抹殺我作為個體的存在，否定共同體的存在；若我始終拒絕被抹殺、拒絕自我否定，拒絕成為政權營造恐怖的一部分，透過固守自身，就同時固守了共同體的一部分，令其不至消亡。

自我正是已突破壓迫的姿態所定義，而「香港」的存在，就是有一個個仍未被威權同化的個體的自我所組成。即使因隔阻而無法感應到共同體是否仍然存在，即使眼見她已破碎成無數相互拉扯的平行現實，要重新找到她，其實只需反照自身便可。

身處各異的困境中，每個人的best interest都不同，只有自己知道最適合自己的方向和角色是什麼。不論在怎樣的紛擾與壓迫下，依然忠於自己，就是一個人可為自己、同時為自己所認同的共同體能做的最重要的事。而兩者，本就無從分割。

[1] Shapiro, M. (2008). Courts in Authoritarian Regimes. In T. Ginsburg & T. Moustafa (Eds.), Rule by Law: The Politics of Courts in Authoritarian Regimes. Cambridge University Press.

[2] 戴耀廷（2018）《法治的挑戰： 威權下的思考》

[3] Schervish, Paul G. (1984). Political Trials and the Social Construction of Deviance. Qualitative Sociology. Vol.7

文˙何桂藍

編輯•王翠麗 //

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港澳生來台讀高中：你們來香港是拚履歷，我們到台灣是求生存​
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Taiwan is planning to open up its high schools to students from Hong Kong and Macao from next autumn, hoping to tap young talent while providing a safe haven from increasing political oppression. But there are also concerns that this could create national security risk. How can Taiwan balance these conflicting interests?​
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＃牛奶 ＃優越感
重點：
00:00 前導
01:39 右翼人士與牛奶的關聯
03:19 能喝牛奶的人種比較優秀？！
04:43 我們原本都有乳糖不耐
05:30 考古研究的證據是？
07:03 牛奶何時成為餐桌常客？
08:39 牛奶普及帶來的各種問題
10:06 我們的觀點
11:03 提問
10:44 結尾

【 製作團隊 】

｜企劃：蛋糕說話時屑屑請閉嘴
｜腳本：蛋糕說話時屑屑請閉嘴
｜編輯：土龍
｜剪輯後製：Pookie
｜剪輯助理：歆雅、珊珊
｜演出：志祺

——

【 本集參考資料 】

→人類也會被馴化？從乳糖不耐症，看人類基因的轉變——《祖先的故事》：https://bit.ly/37j9DCu
→牛奶：新納粹的象徵：https://bit.ly/2Vaoaed
→考古探密：奶與蜜： https://bit.ly/39pWxpM
→乳糖不耐症的亞洲人為什麼特別多？從喝牛奶的歷史談起：https://bit.ly/2KQEgrH
→乳糖不耐症怎麼辦？如何改善與治療？專家圖文完整教學：https://bit.ly/2Jj5Ixh
→為何牛奶會讓人「小時好好，長大拉拉」？乳糖不耐和基因調控──《生命如何創新》：https://bit.ly/3ljzsqZ
→德國青銅時代的戰士們，大多乳糖不耐：https://bit.ly/3mjibzQ
→衛生福利部國民健康署：https://bit.ly/2VaoyJH
→Alkon, A. H., & Agyeman, J. (Eds.). (2011). Cultivating food justice: Race, class, and sustainability. MIT press.
→Archaeology: The milk revolution：https://go.nature.com/2JpUwza
→Are the US Dietary Guidelines on Milk Racist?：https://bit.ly/39n41K8
→Bertron, P., Barnard, N. D., & Mills, M. (1999). Racial bias in federal nutrition policy, Part I: The public health implications of variations in lactase persistence. Journal of the National Medical Association, 91(3), 151–157.
→Cohen, M., & Otomo, Y. (Eds.). (2017). Making Milk: The Past, Present and Future of Our Primary Food. Bloomsbury Publishing.
→Doctor Explains Why Pro-Dairy USDA Dietary Guidelines Are Racist：https://bit.ly/3fMvaaz
→Dupuis, E. (2002). Nature's Perfect Food: How Milk Became America's Drink. New York; London: NYU Press. Retrieved November 12, 2020, from：http://www.jstor.org/stable/j.ctt9qfmj5
→Freeman, A. (2013). The unbearable whiteness of milk: Food oppression and the USDA. UC Irvine L. Rev., 3, 1251.
→Got milk? How lactose tolerance influenced economic development：https://to.pbs.org/36eEAIP
→Got Milk? Neo-Nazi Trolls Sure as Hell Do：https://bit.ly/39sODMB
→Got Nazis? Milk Is New Symbol Of Racial Purity For White Nationalists：https://bit.ly/2JiNigi
→How the alt-right uses milk to promote white supremacy：https://bit.ly/3fKh8Gl
→Is milk healthy? Canada's new food guide says not necessarily：https://bbc.in/3o1aNtc
→McClure SB, Magill C, Podrug E, Moore AMT, Harper TK, Culleton BJ, et al. (2018) Fatty acid specific δ13C values reveal earliest Mediterranean cheese production 7,200 years ago. PLoS ONE 13(9): e0202807. ：https://bit.ly/3q7rPb0
→Milk, a symbol of neo-Nazi hate：https://bit.ly/2J7iNKB
→Miller, Alex. ‘White Power Milk: Art, Or Real, Or Advertising?’ VICE. 1 June 2011.
→Neolithic Europeans were lactose intolerant：https://bit.ly/3lfIHJ5
→No use crying：The ability to digest milk may explain how Europe got rich：https://econ.st/39sOIQp
→Smith, Jack. ‘Milk is the New Creamy Symbol of White Racial Purity in Donald Trump’s America.’ Mic Magazine.
→Stănescu, V. (2018). White Power Milk’: Milk, Dietary Racism, and the ‘Alt-Right. Animal Studies Journal, 7(2), 103-128.
→The Troubling Link Between Milk And Racism：https://bit.ly/39nF1CM
→Valenze, D. (2011). Milk: a local and global history. Yale University Press.
→Why humans have evolved to drink milk：https://bbc.in/39o7ckH
→WHY IS MILK BEING CALLED A WHITE SUPREMACIST SYMBOL?：https://bit.ly/33nN2Uo
→Why White Supremacists Are Chugging Milk (and Why Geneticists Are Alarmed)：https://nyti.ms/3fIt7nT
→Wiley, A. S. (2007). Transforming milk in a global economy. American Anthropologist, 109(4), 666-677.
→Wiley, A. S. (2015). Re-imagining milk: Cultural and biological perspectives. Routledge.

【 延伸閱讀 】

→臺灣乳牛與飲乳文化：https://bit.ly/36cd5Qc



＼每週７天，每天７點，每次７分鐘，和我們一起了解更多有趣的生活議題吧！／

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Have you been experiencing mind games, mental oppression, or sleepless nights from battling anxious thoughts?
This excerpt is from: God's Answer For Spiritual Warfare (18 Oct 2020)

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Joseph Prince app - https://josephprince.app.link/CWtFKSROMab
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Friend, this is spiritual warfare. In this powerful message by Joseph Prince, learn how spiritual warfare is waged in the mind, and discover how you can wield God’s weapons to overcome the enemy’s tactics against you. Learn truths that will help you:

• Break free from the cycle of negative emotions and low self-esteem.
• Replace every depressive and defeatist thought with the truth of God’s Word.
• Overcome bad habits and addictions by being established in your identity in Christ.
• Get through difficult times and come out on the other side to a life of faith, hope, and love

Win the war for your mind and step into a glorious, radiant, and joyful life when you hear God’s answer for spiritual warfare!

Chapters:
0:00 How To Overcome Fear
2:02 The Battle Arena Is In Your Mind
3:56 Here's What's Affecting Your Emotions
5:49 Learn To Recognize The Enemy's Tactics
6:52 The Secret To Winning In Spiritual Warfare
9:28 New Book By Joseph Prince—Give Me This Mountain

Subscribe for free official sermon notes at: http://josephprince.com/sermon-notes
Download the Joseph Prince app at: http://app.josephprince.com

Visit https://josephprince.com/mountain to read the first 2 days of Give Me This Mountain. Get your copy today!

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#josephprince #2020sermon #josephprincelatest

This excerpt is from: Activate The Covenant Of Grace When You Pray In The Spirit! (09 Dec 2012)

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Joseph Prince app - https://josephprince.app.link/5qb8aWkh09
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Just a groan in the midst of your trial will reach God's throne and bring in His grace to protect and deliver you! In this most encouraging message, Joseph Prince shows you how you can activate your covenant with God Almighty and experience His saving power when you simply pray in tongues. Discover today how you can experience the same kind of amazing deliverance that God brought to His people in Moses' day when you 'groan' through tongues.

Instead of putting up with the enemy's oppression, it's time to activate your covenant-and see the Lord lead you to victory and freedom!

Chapters:
0:00 Just A Groan Will Reach The Throne
1:41 How The Holy Spirit Helps Us
2:42 You Can Pray Perfect Prayers In The Spirit
4:08 Learn How To Speak Love Secrets To God
5:55 When You Pray In Tongues, You Activate God's Covenant
7:21 When You Have No Prayers Left

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