Sedikit ilmu tentang emas

Sebenarnya ramai lagi yang masih cetek tentang hukum hakam dalam jual beli emas.

Tau tak apa hukum Trade in Emas dengan Emas??
...Continue ReadingA little knowledge about gold

Actually there are many people who are still shallow about the law of hakam in selling gold.

Do you know what is the law of trade in gold with gold??

Do you notice when we want to trade in at the shop,
We will give our gold,
Staff weigh and give that price.

Then the staff asked us to choose the new gold that we want. Then need to add money.

Do you know, the extra money we add is a lap?

Yes lap friends. The way to trade in that does not follow the law is illegal in the side of Islam.

How is the legal trade in the side of Islam?

The way,
We have to sell our jewelry first, then after getting money, after akad like, then we will buy new.

The transaction must be taqabud fil the thing is happening at a time.

The condition we must hold first the money we sell / reject the jewelry.

Unless the weight and value of gold with gold just now are the same.

Without having to happen the addition of money and others.
Then the law is legal.

But how could it be??
The Price of gold is also different day to day.
So the most safe way to avoid usury is to sell first,
Hold the money and then buy the new gold.

In fun we sell and buy gold,
There are laws that need to be taken care of.

Have to be careful in selling gold.
In order for the law to be maintained, savings are preserved

The same situation we trade in gold online also need to transfer pay first then then deal back to buy another gold
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More answers to the old gold 'trade in' with new gold.

Clearly according to the law debate that the ' trade in ' old gold with the new one or the old gold jewelry with the new one must follow the law discussed above, which is according to the majority of ulama every jewelry is still considered gold and not shil ' ah, then when someone wants it Change it with another gold jewelry. It must have two conditions without khilaf (can refer to various books between al-Muamalat Al-Maliah Al-MU ' Asiroh by Prof Dr Ali Salus, PP 180; Al-BUYU ' Al-SYA ' Iah by Dr Tawfiq Al-good And others), that is:

I) mutamathilan - must be as heavy as scale. While the gold standard (' iyar) 20 or 21 or 24 doesn't give any effect. It is based on the hadith that mentioned about the Tamar Khaybar (which is bad or bad) which is transformed with the Tamar Hadith (which is good) which it must follow the same weight despite the different quality. This Hadith High Al-Bukhari in the book of al-Kahf ', no. 4553. If not the lap of al-Kahf will happen.

II) MUST 'taqabud fil matters aw fil ceremony' (given and accept in a time) - because it is subject to the law of sarf (currency exchange with currency), then it is not allowed to to the time of submission. Thus, we must give up the old gold, and then the seller gave up the same new gold that was heavy at that time too. If not, nasiah's lap will happen.

Maybe some will ask, so if we want to do 'trade in' with a new gold that is more expensive?? How do we pay extra that price?

Answer: it's the same as the case in Hadith Tamar Khaybar and hadith just now. The answer given by Rasulullah saw is: "Perfect, take the price and then buy it again with your money just now"

Clearly, the way: must be someone who wants to do 'trade in'. Selling first to the gold shopkeeper, then it must take the price of the old chain price, for example the price of our old gold chain is RM 2000 and the weight is 200 Gram, when we want to trade in with the precious chain of rm2500, then we must sell it first , after we hold the money money then we choose a new chain and then add with rm 500, then the buyer pays to the shopkeeper then pick up the new chain.

It is possible if this kind of transaction is made in Malaysia, it will look strange. That's how it's safe from the lap.

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From Abu Sa 'id Al Khudri, Prophet shallallahu' alaihi wa sallam said,

Gold in gold and silver in silver and land with barley with barley and dates and salt with salt, for example with hand in hand, whoever increased or increased, he raised the take and given in it whether

" if gold is sold with gold, silver is sold with silver, wheat is sold with wheat, I 'IR ( one of the types of wheat ) sold with sya' IR, dates sold with dates, and salt sold with salt, then amount (measure or scale) Must be the same and paid cash (cash). Whoever adds or asks for additional, then he has done usury. The person who took the addition and the one who gave him together was in sin " (hr. Muslim no. 1584).

In the hadith above, we can understand two things:

1. If a kind of item is exchanged, like gold for gold or grain with wheat, then there are two conditions that must be filled with cash and like in measure or scales.

2. If the item is still one ' illah or one group is exchanged, then one condition that must be filled with cash, although in measure or scales one of them is excessive.

Credit: Mrs Tengku Mila
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