لِكُلِّ امرِئٍ مِّنهُم مَّا اكتَسَبَ مِنَ الإِثمِ Tiap-tiap seseorang dari mereka mendapat balasan dari dosa yang dikerjakannya. Umat Islam zaman berzaman akan menerima tuduhan palsu dari orang. Ada sahaja orang jahat yang akan menuduh kita telah melakukan sesuatu yang tidak kita lakukan. Yang sy kurang faham, kenapa ada yang bergelar Ustaz dan 'pakar dalam agama' tidak gentar untuk menyebarkan aib orang lain. Jika benar orang itu bersalah mengapa perlu disebarkan aib orang itu? Nauzubillah. Apakah yang dimaksudkan dengan aib serta hukum menyebarkan aib orang? Dalam satu hadis riwayat Abu Hurairah r.a, Rasulullah SAW bersabda yang bermaksud: “Tidaklah seseorang hamba menutup aib hamba yang lain, melainkan Allah tutup aib hamba yang pertama tadi pada hari kiamat.” (Hadis riwayat Imam Muslim -2590 dalam sahih-nya) Daripada Ibn Umar R.anhuma bahawa Rasulullah SAW bersabda yang bermaksud: “Barangsiapa yang mencari-cari aib (atau kelemahan) saudaranya yang Muslim, nescaya Allah akan membuka aibnya walaupun dia berada di dalam rumahnya.” (Hadis riwayat Imam al-Tirmidhi - 2032) Perbuatan menyebarkan aib orang lain termasuk dalam sunnah sayyiah yang berdosa jika diteruskan oleh orang lain. Daripada Jarir bin Abdullah r.a bahawa Rasulullah SAW bersabda yang bermaksud: “Barangsiapa yang memulakan suatu perbuatan dalam Islam suatu sunah yang baik, lalu diamalkan orang selepasnya, dituliskan bagi pemulanya pahala orang yang beramal dengannya dan tidak akan berkurang daripada pahala mereka suatu pun, dan barang siapa yang memulakan dalam Islam suatu sunah yang buruk, lalu diamalkan orang selepasnya, dituliskan baginya dosa sesiapa yang beramal dengannya, tanpa berkurang dengan satu dosa suatu apa pun.” (Hadis riwayat Muslim - 1017) dalam Sahih-nya) Allahuakbar.

#Repost @qalbyapp ・・・ "It's all written anyway, so why try? It's not fair, why her/him and not me? I reject and can't accept what's going on, I give up!" Sound familiar? Here's what's going to help you shift this negative mind-frame to a positive one; Belief in the Divine Decree [Qadr & Qada'] which are among the sixth pillars of iman. Al-Qadr linguistically means 'decree' or 'judgement' derived from the root of Qaf, Dal, and Raa, which gives the meaning of power, ability, strength, assessment and estimation, calculation, and evaluation. The shar'i meaning is that al-Qadr is what Allah (ﷻ) has willed from the beginning to be in His creation, what He has pre-planned and pre-destined regarding every creature. He alone has complete knowledge of it, written in the book, 'al-Lauh al-Mahfoodh' where everything is recorded, every single action, grain, rizq, leaf, thought, and so on. Ibn Katheer r.a. said: in al-Lawh al-Mahfooz (the Preserved Tablet) means, it is among the higher group (i.e., angels), preserved and protected from anything being added or taken away, or any alteration or changes. Al-Qada’ linguistically means judgement, execution, to do, decision or fulfillment, and the shar'i meaning is the fulfillment of what Allah (ﷻ) has decreed. You need Allah's will, only then can it happen! Allah (ﷻ) has complete knowledge of everything, He knew before everything was created and He knew we would be here right now doing what we are doing, subhanAllah! But that does not mean you can just sit back and not do anything or put in the effort to strive to do good. Allah (ﷻ) gave us a heart, faculties, and intellect to use, to think, reflect, make choices, to act upon and with that, we will be judged and accounted for. So, instead of saying, what's the point, it's written anyway, say, Allah (ﷻ) has given me the power of choice, and I will be accountable, now I need to do my best according to what Allah (ﷻ) teaches through the Qur'an and Sunnah. May Allah (ﷻ) guide us and help us accept His Decree, with a heart that is always grateful. Aameen. #QalbyApp #IgniteYourHeart #TheLightWithIman #PillarsOfIman #BeliefinTheDivineDecree #BeliefinTheLastDay

IS IT SUNNAH? 👇🏻 It is narrated that the Prophet ﷺ used to burn the Oudh sticks and he encouraged it. Hence, to burn bakhoor, oudh and other such fragrances is evident. It is narrated that Abdullah bin Umar (R.A) used to burn pure oudh and camphor mixed with oudh as fragrance, and he stated that the Prophet ﷺ used to burn bakhoor (incense),’ (Muslim).It is also evident from the traditions recorded by Imam Bukhari (A.R) that during the time of the Prophet ﷺ, his Masjid used to be perfumed with the oudh sticks being burnt.’ The Prophet ﷺ advised that the deceased be perfumed with bakhoor. In this regard, he said, ‘When you perfume the deceased with bakhoor, then perfume him three times.’ (Ahmad). The Prophet ﷺ also advised that the Masjid be perfumed with bakhoor and scented, especially on the day of Jumuah.’ (Ibn Majah). In this regard Aisha (R.A) reports that the Prophet ﷺ ordered that Masajid be built in residential areas and they be cleaned and perfumed. (Ahmad, Abu Dawood). It is narrated that Abdullah would burn bakhoor (incense) when Umar would sit on the Mimbar (pulpit). (Abu Dawood). Aisha (R.A) said, ‘Perfume the Ka’ba, because this is a part of purifying it.’ From these traditions, it is evident that it was from the practice (Sunnah) of the Prophet ﷺ to use bakhoor (incense) and burn the oudh sticks as a means of perfuming the Masjid, homes, other places and even around the deceased person. However, there is no narration or statement which says that bakhoor wards off evil. And Allah Knows Best. - Mufti Waseem Khan. Bakhoor by @arrayyanoud