#好想趕快看到😆

早於 2017 年時，便有報導指出《#閃靈悍將》的漫畫原作者 #陶德麥法蘭 將會復活他的這部經典暗黑超英雄作品，親自操刀重啟版電影，然而，雖然後續傳出 #傑米福克斯 將出演「閃靈悍將」、#傑瑞米雷納 則將飾演警探「圖奇」的消息，計畫卻因諸多原因無法順利進展。

在 R 級的《小丑》於前年大獲成功後，麥法蘭曾表示，因片商對黑暗嚴肅風格的漫改作品信心漸增，電影計畫有望繼續推展；而現在，又有一項消息證明了重啟之路已步上了正軌——團隊尋獲了全新的編劇人選，將由 #布萊恩塔克 擔任。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

【梗你報新聞】2021-JUN. WEEK 2

國內外影視新聞一週總整回顧
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▶ 收看本篇YouTube版本（直播存檔）：https://youtu.be/_7irOh9L-7w

▶ 收聽本篇PODCAST版本：https://open.firstory.me/story/ckpvxi1ks7b0h088229m4ewrr/platforms

▶ 【方格子】新聞圖文整理：https://vocus.cc/article/60c6af67fd8978000107ac71
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01 《捍衛任務4》卡司陸續到位！新加入比爾史柯斯嘉、勞倫斯費許朋回歸

根據Collider獨家報導，目前正積極籌備開拍的《捍衛任務4》，曾在《牠》中飾演「跳舞小丑」的瑞典男星 比爾史柯斯嘉，演出《偷渡者》的沙米爾安德森，都將會是本系列電影新加入的演員，但演出角色尚未確定。而在前作中演出「包厘街大王」的勞倫斯費許朋，也確認回歸演出原角色。目前本片排定2022年5月27日上映。
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02 HBO Max 確認今年佈局台港星馬等亞洲地區

根據DEADLINE的報導，曾擔任Disney+ 東南亞業務，且即將在本月上任HBO Max東南亞與印度地區總經理的Amit Malhotra表示，HBO Max將繼續擴展全球61個市場，其中確定包括臺灣、香港、印尼、馬來西亞、新加坡、泰國、越南等亞洲地區。華納媒體目前尚未宣布這些地區的上線日期，迪士尼是否針對此作為有所應對，未來動態值得關注。
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03 傳《毒梟：墨西哥》泰諾克烏爾塔將演出漫威海底霸主並於《黑豹2》登場？

根據 The Illuminerdi 報導，以《毒梟：墨西哥》走紅的男星 泰諾克烏爾塔，從去年底便傳出即將演出《黑豹2》反派的消息；如今本片在下個月正式開機拍攝，泰諾克烏爾塔演出的角色很有可能就是漫威漫畫中的海底國家 亞特蘭提斯領主「納摩」(Namor)一角，等同於DC漫畫中的「水行俠」。目前《黑豹2》排定2022年5月7日上映。
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04 史蒂芬史匹柏與湯姆漢克斯聯合監製新劇《空戰群英》驚爆片場一主角確診

根據英國《太陽報》報導，由知名導演 史蒂芬史匹柏與兩屆金獎影帝湯姆漢克斯聯合監製，成本約2.5億美金製作規模的迷你影集《空戰群英》（暫譯：Master of the Air）；驚傳片場有一主角確診，劇組至少被迫停拍七天。這是史匹柏和湯姆漢克斯繼《諾曼地大空降》《太平洋戰爭》合作後第三部以二戰為背景的影集製作，未來動態值得關注。
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05 《閃靈悍將》外傳《Sam and Twitch》由《東城奇案》製作人掌舵

知名漫畫《閃靈悍將》原作者 陶德麥法蘭喊話親自執導新板《閃靈悍將》電影多年未見成果，近期卻先證實《閃靈悍將》支線漫畫連載《Sam and Twitch》將被製作成影集，並由《東城奇案》的兩位監製 保羅李、馬克羅伊包爾擔任執行製作；麥法蘭表示，故事將保留漫畫中的黑色犯罪及超自然元素，相信未來會有更多值得關注的消息釋出。
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06 艾米漢默傳進勒戒所

根據Vanity Fair的報導，近期因食人言論與性騷醜聞而形象崩壞的美國男星 艾米漢默，於五月下旬主動聯繫去年離婚的前妻 伊莉莎白錢伯斯，並在前妻和家人的支持下入住勒戒機構接受治療。
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07 華納兄弟宣布製作《魔戒》前傳電影《魔戒：洛汗人之戰》

華納兄弟動畫公司與新力影業上週宣布將製作一部全新的《魔戒》前傳電影《魔戒：洛汗人之戰》。這是被設定在彼得傑克森版的中土世界觀前傳故事，並以動畫形式呈現洛汗人探索聖盔谷堡壘的歷史。
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08 「緋紅女巫」伊莉莎白歐森證實已和樂團主唱秘婚

近期演出漫威電影中「緋紅女巫」而走紅的伊麗莎白歐森，在一場演員對談節目中，用「老公」稱呼交往超過三年的「Milo Greene」樂團主唱 羅比阿奈特，等於間接證實兩人已婚的消息。
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09 萊恩雷諾斯公開長期患焦慮症

因演出電影《死侍》的萊恩雷諾斯，不論幕前幕後都給人一種「嘴賤」形象；上個月他在自己的Instagram上發文坦承，自己長年飽受焦慮症之苦，並希望此發文能夠喚起大眾對心理健康的重視。
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10 萊恩雷諾斯Instagram限時動態暗示《死侍3》即將開拍？

萊恩雷諾斯在Instagram限時動態貼出一張裝有死侍面罩的大包包，包包上更有一張不知道是甚麼內容的A4紙張；照片雖然沒有文字，但不免讓人懷疑，這是否是在暗示《死侍3》即將開拍？
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11 《熊麻吉》前傳影集開發中

在2012年和2015年推出兩部作品的R級喜劇電影《熊麻吉》，如今宣布NBC環球旗下的孔雀串流平台（Peacock）正式宣布開發其延伸影集，兩部電影的原導演 賽斯麥克法蘭正洽談回歸執行製作。
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12 《良善之地》賈米拉賈米爾確定加入《女浩克》飾演反派

根據Variety報導，演出《良善之地》的英巴混血女星賈米拉賈米爾確定加入《女浩克》劇組，並演出反派泰坦妮亞（Titania）；她在漫畫中是個具有超能力的格鬥專家，也是女浩克的經典死對頭。
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13 《水行俠2》片名首度曝光

DC漫改電影《水行俠》續集即將開拍；導演溫子仁在個人Instagram上貼出一張參與製作會議的側拍照，電腦螢幕另類公佈了《水行俠》的續集片名為《水行俠：失落的王國》。
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Bloody Tyrant's upcoming album HAGAKURE, set to be released in 2018, has differed from the previous fast, aggressive musical direction, and has instead changed into more of a folk metal influence while exploring the mysterious sense of Japanese zen style.
The new album HAGAKURE talks about the minds of the samurai, philosophy of life and death, and subjectively ruminate and reflect upon the ways of the samurai.
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暴君2018年發行新專輯《HAGAKURE》，完全轉型新曲風，一改過往的高速、衝擊，轉變為帶有日本孤峭禪意的民謠金屬團。
新專輯《HAGAKURE》，論武士心性，論死亡哲學，也客觀寫下對武士道的反芻與省思。
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Guitar: Chi-An Lin 林祈安
Guitar: Jon Chang
Bass: Willy Tai 戴敬緯
Vocal: Kenneth Yao 饒亞哲
Drums: Chris Yeh 葉濬誠
Mixing & Mastering: QAQ Production
https://www.facebook.com/qaqproduction/
Acoustic Guitar: 林慧如(小歐)
Oboe: 盛涵
Cello：張哲瑜
Piano：KOBA 林品維
Pipa: Yu Lai 瑜子
Twitter：https://twitter.com/BloodyTyrantTW
Facebook：https://www.facebook.com/BloodyTyrantTW
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Lyric:
No matter how deep my wounds might be,
I ignore them, as though they do not exist.
All the scars are eradicated,
Through the wind and the sunlight.
The pain impacts me with its entire might,
I have buried all the grief I have endured,
Buried it deep down in my heart and piled it high,
Building a tower of sadness.

Forget the scenes I saw,
Forget the pain I felt,
Try not to exude tears,
Try not to conceal my wounds.
Look! The death of my beloved,
And all the farewells.
Feelings do not harm me,
I must become emotionless.
All the sorrow must be gone,
Walk away and leave it behind,
I will never collapse,
I will never cease.
Emotions consolidate,
Into bricks of grief.
Brick by miserable brick,
Witness the tower arise.

Enter the tower.
Enter the tower.
Enter the tower.
Enter the tower.

(Music: Sandra Tavali 2017 - "In A Soundscape", Composer's DEMO)

2017新逸藝術華人樂壇的亮點
徐嘉琪、廖培鈞 雙鋼琴音樂會

購票：http://www.ticket.com.tw/dm.asp?P1=0000018490

雙鋼琴的演奏，就如同小型室內樂一般，需要演奏者絕佳的默契。此次音樂會，鋼琴家徐嘉琪與廖培鈞將演出三位時代相近，卻各自擁有其獨特性的作曲家：拉威爾、普朗克以及史特拉汶斯基的作品。

拉威爾《圓舞曲》原為管絃樂作品，樂曲中呈現十九世紀宮廷宮廷中的熱鬧氛圍，人們聚集大廳跳著華爾滋的景象彷彿在眼前；史特拉汶斯基的《春之祭》，同樣改編自管絃樂作品，描繪祭典遠古俄羅斯時期祭典的進行，並在祭典中要求少女需跳舞跳至死亡作為獻祭品；而普朗克的奏鳴曲，則專為雙鋼琴所做，目的在於區分其早期四手聯彈作品，雙鋼琴的標準曲目之一。而這次與作曲家李婉菁再次合作所呈現的作品《在聲音的風景中》，更在雙鋼琴與電腦異響呼應的音場共鳴上，展現了更多雙鋼琴作品實驗性的嘗試與突破。

徐嘉琪，國內少數經常與國際級演奏者合作的鋼琴家；廖培鈞，被鋼琴家Paul Badura-Skoda讚譽為一「傑出成熟」的青年鋼琴家。兩人將結合多年的演奏以及教學經驗，再次攜手以雙鋼琴來譜出音樂篇章。



演出者介紹
鋼琴/徐嘉琪
為國內少數與國際級演奏名家維持長年合作之誼的鋼琴家。美國琵琶地音樂院(Peabody Institute of the Johns Hopkins University)鋼琴演奏學士與碩士。鋼琴師事Vera Danchenko, Ellen Mack, 法文聲樂作品詮釋師從Thomas Grubb. 並擔任其助教長達九年。曾獲頒全額歌劇伴奏助教獎學金(Full Assistantship in Opera Accompanying)和克拉拉艾雪費爾德伴奏獎(Clara Asherfeld Award in Accompanying)；2001台北德文藝術歌曲大賽專業組最佳伴奏獎。而從2000年至2017年，她已陸續與長笛名家Peter Lukas-Graf, Trevor Wye, Robert Aitken, Shigenori Kudo, Amy Porter, Sharon Bezaly, Judith Mendenhall, Karl Kraber, Philippe Bernold, Loic Schneider, Vincent Lukas, Sarah Louvion, 新加坡交響樂團長笛首席金塔、上海音樂院長笛教授何聲奇、2007年柴可夫斯基小提琴大賽冠軍神尾真由子、前柏林愛樂豎笛首席Karl Leister、吉他大師福田進一、英國男高音Justin Lavender, 義大利女高音 Susanna Rigacci, 以及多位管樂名家Dominique Vidal、 范磊、松本健司、 Marten Larsson, , Diethelm Jonas合作演出，記錄著台灣鋼琴家在音樂舞台上與國際級演奏名家的美好時刻與感動。並於2008年擔任國家兩廳院旗艦歌劇「黑鬚馬偕」鋼琴排練、2007~2017年國家兩廳院歌劇工作坊鋼琴排練暨鋼琴演出、2017高雄春天藝術節旗艦歌劇「卡門」聲樂指導。以及受邀擔任2016, 2017新加坡國際小提琴音樂節專屬鋼琴家。

現為國立台灣師範大學、國立台北教育大學、國立台灣藝術大學、實踐大學等音樂系所兼任副教授，除了教授鋼琴，豐富的演奏經驗與清晰的理念傳承，使得她所開設的鋼琴伴奏法、總譜彈奏等課程深受學生的喜愛。



鋼琴/廖培鈞
"她對莫札特有一種極特別的能力，我非常樂於與她一起工作!" ... 鋼琴家 Peter Donohoe

"她的演奏擁有著相當的敏銳度與變化色彩的能力，特別在寧靜的段落，她傳達了一種非常具有說服力的溝通力量。" ... 鋼琴家 Ronan O'Hora 被鋼琴家Paul Badura-Skoda讚譽為一「傑出成熟」的青年鋼琴家─ 廖培鈞， 自台北藝術大學畢業後，獲獎學金赴英國伯明罕音樂院攻獨奏家文憑(Artist Performance Diploma)與音樂藝術碩士 ( Master of Arts)，並皆以"最高榮譽"(Distinction)之殊榮畢業。結束英國的學業，廖培鈞以滿分之成績考取德國弗萊堡音樂院攻讀最高獨奏家文憑(Solistenexamen)，並經全體教授通過，以最優等(Auszeichnung)之滿分成績畢業。

廖培鈞先後師事許麗珍、彭聖錦、陳泰成、Michael Dellinger、Malcolm Wilson、 Philip Martin 和 Vitali Berzon 教授。並接受許多鋼琴家之指導：傅聰、鄧泰山、陳必先、陳宏寬、李堅、Leon Fleisher、Boris Lvov、Alexander Nasedkin、Bernard Roberts、 Peter Donohoe、 Robert Levin、Paul Badura-Skoda、Hans Leygraf、Jacques Rouvier、Philippe Entremon、Oxana Yablonskaya、Patsy Toh、Stephen Kovacevich、Peter Serkin和 Cyprien Katsaris等鋼琴家。

廖培鈞曾獲得許多鋼琴比賽的肯定，包括: 台灣蕭邦青少年鋼琴大賽第三名、第一屆台北愛樂樂壇新秀、英國伯明罕音樂院鋼琴獎、 Beryl Chempin 貝多芬獎、 Renna Kellaway Piano Prize和 Ludlow Philharmonic 協奏曲比賽第一名。2003年獲伯明罕交響音樂廳鋼琴獨奏會獎，於該年五月在伯明罕 Birmingham Symphony Hall舉辦個人鋼琴獨奏會，接受英國知名古典愛樂電台 Classic FM個人專訪，並在節目中撥放該音樂會之實況錄音。2004年獲選為台灣文建會的音樂儲備人才之一，並代表台灣赴義大利參加第七屆馬諾保羅‧摩諾波利國際鋼琴大賽(The 7th International Piano Competition-Mauro Paolo Monopoli )，榮膺第二名、最佳協奏曲演奏與最有潛力年輕音樂家之特別獎。2009年，獲選為「兩廳院樂壇新秀」與台灣謬斯客雜誌所舉辦錄音甄選計劃之得獎主。

她的演奏足跡遍及於世界各地，曾合作的音樂家，包括現以色列愛樂中提琴副首席 Amir Van der Hal、葡萄牙國家愛樂法國號首席Abel Pereira、西班牙Sevilla交響樂團低音管首席 Alvaro Prieto和英國曼徹斯特哈雷樂團豎笛家 Rosa Campos等。亦多次受邀與樂團演出鋼琴協奏曲，包括台北愛樂青年管絃樂團、國立台灣交響樂團、桃園春之聲管絃樂團、伯明罕音樂院交響樂團與Bacau Philharmonic Orchestra等。合作的指揮有鄭立彬、陳永清、Lionel Friend、Peter Donohoe、 Tamas Gal和 Ovidiu Balan。

這些年，多方受邀室內樂演出至英國伯明罕Barber Hall、曼徹斯特Chetham's School、Park House音樂協會…等地舉行音樂會，也曾受「德國世界音樂協會」之邀至柏林Brohan Museum、Mendelssohn-Remise Museum、Epiphaninen-Kirche等地舉行鋼琴獨奏會。2017年四月，受邀至美國Illinois State Universtity 和 Washburn University International Chamber Music Festival 擔任客席藝術家( Guest Artist)，舉行大師班、獨奏會與室內樂音樂會等，六月將再赴美國 Lee University International Piano Festival and Competition 擔任音樂節之客席藝術家，並參與比賽評審，舉行獨奏會與大師班。12月17日，將以台北國家演奏廳為起站，展開 「24fps - 瞬影」鋼琴獨奏會之巡迴演出。

廖培鈞除了活耀於演出之外，並致力於教學，現為台北市立大學音樂系專任助理教授，並於中國文化大學與私立光仁高級中學任教。



客席作曲簡介
李婉菁 Sandra Tavali
西拉雅人，作曲家，畢業於美國的琵琶蒂音樂院電腦音樂研究所(The Computer Music Department of the Peabody Institute of the Johns Hopkins University)，師事 Dr. Geoffrey Wright.

創作專著於使用冷冽的電子音色表現真摯的人性面，音樂型式跨越古典、電子異響、重金屬搖滾等。曾任 Discovery 探索頻道《謎樣台灣》配樂，前閃靈樂團鍵盤手，現為台北牯嶺街?劇場/ 身體氣象館聲?與?樂策展人，同時任教於天主教輔仁大學音樂系、國立清華大學音樂系，主授音樂創作與和聲學。作品常發表於 International Computer Music Conference (ICMC)、The New York City Electroacoustic Music Festival (NYCEMF)、 Sound and Music Computing Conference (SMC)、WOCMAT-IRCAM、klingt gut! (Germany) 等國際展演研討會。

網站： sandrawcl.wixsite.com/demo



演出曲目
1.M. Ravel：La Valse (version for two pianos)
2.F. Poulenc：Sonata for two pianos
3.I. Stravinsky：Rite of Spring arranged for two pianos
4.李婉菁：《在聲音的風景中》為雙鋼琴與電腦音樂 (委託創作)




演出資訊
時間：2017/09/24（日）19:30
地點：國家音樂廳 ★交通資訊
票價：1500/1200/800/500


注意事項
◆早鳥票：9/5前購票享八折優惠。
◆團體10張以上九折；身心障礙優惠票及其必要陪同者(限一人)優惠票五折
　團體票及優惠票(需出示證件)請至 全省年代端點購買。
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購票注意事項
* 9/5前購票享早鳥八折優惠* 10張以上可享9折/身心障礙及陪同者一人優惠5折(需憑證件購買,一證一票)