#這或許會是你用過最喜歡的按摩油
#等級好高不只是按摩油還是保養油的韓國製AnnaHoltz天然有機身體按摩油
#不是我在說的欸光是他高級的玻璃瓶身就讓我從視覺上就療癒了

伊妞兒可說是在愛好按摩界擁有一片天從最貴的各大SPA店到腳底按摩店可以說是都有我的足跡！
近幾年更是進階到每天晚上幫自己用刮痧按摩石替自己的臉和身體做基礎的淋巴排毒按摩！
除了會比較好睡之外、隔天也真的比較不會水腫、我真心強烈推薦大家養成按摩以油養膚的好習慣！經常使用純天然的精油按摩油
我保證多年後的你會感謝你自己！
（你會看起來比別人年輕非常多）

🤩非常非常推薦
這一款韓國製的天然精油按摩油
好用到我覺得每一個功能我都買了！
以油養膚絕對是最高境界的保養😌
這瓶身！光是放在床頭上我就覺得好療癒！
使用上有多方便！每一瓶都還附一個壓頭
完全方便隨時按壓～～～
這款油真的超好推延展性超好！
按摩使用不黏不負擔（不黏真的太重要）
擠壓一下就可以推非常久！（不好的油推兩下就乾掉而且之後還會有難聞的油味）
按摩之後睡覺起來、你會發現你的肌膚很柔軟！超厲害👍
真的不是只能用來按摩、完全擁有保養等級！可以被肌膚吸收、並且不會留下奇怪的油味～～
它的味道非常的清淡草本感！
推薦你們偶爾拿去腳底按摩店 請師傅用這個油幫你推！效果絕對堪比高級Spa店吶！
伊妞兒我個人的最愛排行味道順序是
1.瘦身（迷迭香）2. 放鬆(檸檬)3. 緊緻(酪梨)
4. 排毒(薰衣草)
但真的每瓶都好用！
#四瓶都入手免運留言請打整組+1
可以自己留兩瓶兩瓶送姊妹～
送禮自用誰收到誰開心、送禮也表示你的品味那麼高級👍

#同場可加購日本製刮痧瓷石有需要入手或是像我這樣摔破了需要再補貨的人
（這個有夠好用、按摩愛好者必備）

添加100%純天然精油
絕不會堵塞毛孔
無刺激性
塗抹按摩後肌膚表面不殘留油光，無黏感.

無酒精，人工香料，人工色素，
苯甲酮，礦物油(容液堵塞肌膚毛孔)

以下四種功效及香味介紹
🍋放鬆(檸檬)
肌肉僵硬的時候、幫助身心放鬆，具安神助睡眠，舒緩的作用。減輕皮膚老化與乾操的現象。
舒緩專用按摩油
#舒緩肌肉痠痛

🌿瘦身(迷迭香)
促進皮下脂肪燃燒、可去濕消水腫、加強代謝，使腿部肌膚潤澤線條優美，也適合按摩於全身消脂消腫，以協助肌膚潤澤、改善橘皮組織。
（不是說可減肥、是消水腫效果特別好）

🥑緊緻(酪梨)
肌膚失去彈性時、所有肌膚保濕的首選，美白、延緩皮膚老化、撫平肌膚細紋、調節肌膚平衡。

🌟排毒(薰衣草)
清潔毛孔內污垢、滋養保濕、舒緩肌膚壓力、光滑緊實肌膚、緩解僵硬疲憊感

#以油養膚
✔️身體保溼使用
混合身體乳可代替身體保溼劑使用。
✔️指甲
可替代指緣油
✔️頭髮
在髮梢塗抹精油後，用塑料包裹，等待1~3小時左右
向後纏繞。 完後洗髮精清洗頭髮反覆使用2次。
✔️頸部皺紋平常保養
頸部皮脂腺少,皮膚厚度薄,容易乾燥,容易產生皺紋。
在手上塗抹精油，從下到上輕輕按摩。
✔️嘴脣
睡前可以在龜裂的嘴脣上塗抹精油後在用手指按摩1~2分鐘
也可以一週做一次的唇部精油唇膜！
（塗上按摩一兩分鐘之後斯一小片保鮮膜敷在嘴上約5分鐘）
✔️去除粗糙的皮膚角質
按摩膝蓋或胳膊肘、腳後跟等產生角質、粗糙部位、塗抹精油,預防產生的角質。
✔️乾燥的手
上牀前塗抹按摩油按摩後戴上面手套睡覺的話😌第二天就能感覺到變溼潤的手。

(用來按摩臉部後多餘的油可輕輕擦拭掉）
⭐️可是我認真按摩之後其實已經沒什麼多餘的油、一點點就超好推！延展性真的超級好、而且完全沒有粘膩感！
沒粘膩感、沒粘膩感、沒粘膩感！
不可多得的好油吶！

請把握最後社團收單時間吶～～～～

主要成分:
橄欖油、卡普里利克/三甘油、澳洲
米花籽油、荷荷巴籽油、綠茶籽油、鱷梨油、海巴
樹籽油、梨籽果油、檸檬皮油、迷迭香葉油、
桉樹葉油、天竺葵花油、佛手柑油、
橙子、雪鐵醇、亞麻、傑拉尼奧爾、亞麻

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🤕🤕🤕喉嚨卡卡、聲音沙啞、耳鳴，可能是胃酸逆流造成❗一次了解咽喉逆流症🤔🤔

40歲的王小姐一進診間就說自己喉嚨疑似卡痰，卻老是咳不出來也吞不下去，本以為是感冒，誰知道到診所拿了藥也不見好轉，始終不舒服的症狀困擾了她長達半年以上時間。經過理學檢查和內視鏡檢查後，發現應是胃酸逆流造成，病人驚訝地說：「可是人家常說的火燒心、胃堵堵，我都沒有耶！」

✅慢性咽喉炎是什麼？症狀有哪些？
像王小姐這樣長期喉嚨不舒服的現象，其實就是醫學上所謂的「#慢性咽喉炎」，俗稱「#喉球症」，亦即咽喉因受到外來刺激引發不適感，且症狀持續超過三個月。與慢性咽喉炎相對的則是「急性咽喉炎」，即大多數人熟悉的感冒之一種，由病毒或細菌感染引起，通常5～10天便可痊癒。　
慢性咽喉炎患者常主訴自己喉嚨搔癢、感覺緊緊的、有異物感，甚至像是有一顆球卡在喉嚨部位，或有想清喉嚨、容易咳嗽乃至聲音沙啞等症狀。由於成因很多， 加上難以單純透過肉眼直接觀察得知，往往增加診斷上的難度，所以臨床上我會先從喉嚨發生不適的確切位置，如上、中、下段，以及病人的年齡層、發作時間與個性特質等先做初步的判別。
假如病患反映不舒服的位置是在喉嚨上段，可能的病因多為鼻涕倒流、過敏性鼻炎、鼻竇炎，或是來自口腔裡的扁桃腺結石、牙周病等；若位置在中下段，則多為抽菸、咽喉逆流，甚至是淋巴腫塊或甲狀腺腫瘤引起。還有些人是因為自律神經失調或心理因素，例如前陣子國內疫情嚴峻，門診便出現不少病患因緊張、焦慮導致喉嚨變得較為敏感。　

✅當胃酸逆行到咽喉－胃咽喉逆流vs胃食道逆流

其中，因胃酸跑錯地方造成的「胃咽喉逆流」或稱「#逆流性咽喉炎」，是喉嚨產生異物感佔大宗的原因之一。如同個案中的王小姐，許多人聽到胃酸逆流都會直覺聯想到「胃食道逆流症」，這兩者有什麼不一樣呢？
「胃咽喉逆流」顧名思義，是指胃裡面的內容物逆流到咽喉部位，主要是因上食道括約肌鬆弛，致使胃酸直衝到本來不該存在胃酸的喉嚨處，使得咽喉被胃酸刺激而發炎；而胃食道逆流症是賁門（下食道括約肌）發生鬆弛，導致胃酸逆流到食道。不過，由於食道比較靠近胃部，能抵抗胃酸的侵蝕，當有輕微胃酸逆流時不至於帶來傷害，有時也未必會以症狀來做表現。但咽喉可就不同了，因為結構和表面黏膜非常脆弱的緣故，一旦受到些許胃酸的侵蝕便容易紅腫發炎。以研究統計來看，胃酸逆流至食道平均一天超過50次，患者才會有感覺；但胃酸衝上喉嚨一週只要超過三次，喉嚨就會感到卡卡。

✅喉嚨不適，是咽喉逆流還是其他疾病？「詳細問診＋內視鏡」幫助診斷
簡單歸納，胃咽喉逆流和胃食道逆流的最大不同，在於胃咽喉逆流患者胃酸向上逆流的位置較遠，但胃酸量不多，所以病人大多不會有胸口灼熱、火燒心等典型胃食道逆流症狀。但伴隨胃酸倒流致使喉嚨發炎的可能表現，則包括喉頭異物感、聲音沙啞，若程度較嚴重也有會喘、呼吸急促症狀；若胃酸跑到氣管造成刺激，會出現慢性咳嗽現象；還有些人會有鼻塞，或是胃酸跑到耳咽管引發耳朵悶塞感，甚至積水而導致耳鳴。
因喉嚨不舒服、疼痛或咳嗽、耳鳴等表現，可能與其他疾病重疊，所以到耳鼻喉科專科診所就醫時一般應包含下列相關病史和理學檢查。
1. 詳細的病史詢問：主要症狀、合併症狀、發生的時間長短和頻率、喉嚨不適的程度、何時比較嚴重，以及生活飲食習慣等等。
2. 詳細檢查鼻、咽、喉嚨等上咽喉呼吸道等構造，以確認是否有可見的異常，再根據症狀與理學檢查發現安排檢查幫助確診。
3. 鼻內視鏡檢查：若是胃咽喉逆流，通常便可藉由內視鏡看到胃酸侵蝕導致聲帶有水腫或產生假性聲帶溝，有時也會看到後喉頭紅腫，甚而食道入口處黏膜有增厚現象等變化。
不過，假使是觸診時摸到頸部有腫大或硬塊而壓迫到咽喉的話，會進一步做頸部超音波詳細檢查，當懷疑可能有腫瘤時則會轉診至醫院透過電腦斷層檢查確認。

✅咽喉逆流怎改善？日常保養做好這6招
因胃酸逆流引發的慢性咽喉炎，除了可使用醫師開立的藥物緩解不適之外，從日常生活做起更有助於改善，避免喉嚨緊繃不適。
1.吃飽飯後不要立即坐著或躺下，保持站立姿或起身散
步、輕鬆走動，可降低腹部用力導致胃酸逆流的機率。
2.不暴飲暴食，少吃過辣、過酸、過甜、過油等刺激性食
物。
3.應規律作息，並戒除吃宵夜習慣，睡前兩至三小時勿再
進食。
4.適度補充能促進腸胃機能的益生菌產品。
5.養成固定運動習慣，保持放鬆心情、充足的睡眠。
6.不碰菸、酒、檳榔，如今已知抽菸、喝酒會使括約肌變
得不易緊閉，嚼食檳榔則會讓口腔黏膜發生病變、提升
頭頸癌發生率，因而出現喉嚨相關症狀。

〔陳亮宇耳鼻喉科診所提醒您〕
喉嚨卡卡、不舒服，成因十分複雜，背後也可能潛藏較為嚴重的疾病，必須經過一連串詳細的問診與檢查才能做出較正確的診斷、對症治療。因此，建議第一步需尋求具有經驗與專業的耳鼻喉頭頸外科醫師，並盡可能至備有鼻內視鏡檢查、頭頸部超音波設備的院所診查，透過更詳細的觀察相對較能找出病灶，早日解除不適困擾。

#陳亮宇耳鼻喉科診所
#慢性咽喉炎
#逆流性咽喉炎
#喉嚨卡卡

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#銅鑼灣驚安之殿堂 #名古屋千里馬 #日本藥妝 #中文字幕 #CC #englishsubtitles

成為這個頻道的會員並獲得獎勵：
https://www.youtube.com/channel/UCIuNPxqDGG08p3EqCwY0XIg/join

由於驚安之殿堂即將在銅鑼灣隆重開幕

除了有四層之外, 還會開24小時, 位置就在宜家傢俬旁邊24小時惠康上面

為了令到大家對日本產品有更多認識

今日就同大家分享, 我上年在名古屋最平的妝藥店

千里馬, 位置好方便，就在名古屋車站旁邊, 相當出名

如果大家遲些去名古屋的話

這間妝藥店一定不可以錯過, 因為它的產品好多元化

它總共有五層, 退稅就在5樓,

這裏好多產品，驚安之殿堂都有得買

有一樣是很重要的，千里馬只收現金

快些來看看今日的十大必買, are u ready?

第一必買, SHISEIDO/資生堂 尿素角質軟化護手霜

598yen=43hkd

非常之便宜, 均勻地將手霜塗抹於手部，指甲的邊緣按摩促進吸收。

最厲害是可以塗上手腳肘部位、雙膝以及腳部等角質較厚的位置。

添加膠原蛋白、保濕成分，清爽乳狀，可迅速吸收滋潤，

給雙手一層鎖水薄膜，讓雙手膚質柔嫩有光澤

含有豐富維他命及滋潤成份，改善手部粗糙及老化現象

特別添加了超級彈力成分，讓您的雙手富有光釆和彈性

質地清爽，令肌膚更容易吸收

內含10%尿素成份及維他命E，能迅速滲透，軟化角質層，

保持手足肌膚柔嫩潤澤，防止肌膚乾燥、凍傷、粗糙。

另外呢隻hand cream平啲, 有殺菌作用

但係滋潤性冇咁高

呢隻hand cream我喺美容院買嘅, 大概五百蚊到啦

非常滋潤, 一分錢一分貨啦

第二必買, 小林制藥 改善夜間尿頻、 膀胱機能補充嘅 顆粒

采用”清新蓮子飲“的漢方配制，

由9種草藥組成的中藥制劑，一天服用兩次可起效，

能夠改善膀胱機能，改善尿頻等，

對於排尿困難、小便疼痛、夜尿頻多等癥狀都有良好效果。

針對癥狀有:體力不足，腸胃虛弱，全身乏力，口幹舌燥者，

3980yen = hkd286.48 , but hk selling 416.47

另外亦有一隻小林製藥對付殘尿感、排尿痛等癥狀,

產品功效可以針對排尿痛，殘尿感，尿頻，尿液混濁,

呢一隻呢就係摩耶堂製藥腎仙散12包, 排尿結束的時候有刺痛感

感覺尿不盡, 一天中去很多次廁所、尿液混濁等

呢個藥品含有15種中草藥成分，對膀胱炎，浮腫有特效，

具有抗菌、利尿作用，抗炎癥、鎮痛作用。

第三必買, 樂敦和漢箋物忘改善藥

含有生药“オンジ（遠志）”提取精华的医药品。

活化大脑的记忆功能，改善中年期以后随着年龄的增加嘅善忘感。

“乐敦Kioguddo颗粒30胶囊”是含有草药“

（遠志）”提取物的组合的药物。

成人：1次1粒，一日三次。

第四必買, Orihiro快活宣言180粒生蠔提取物

"Orihiro是使用瀨戶裏面的海產100%的生蠔健康的補助食品。

除了生蠔濃縮抽取物以外，把蒜，精氨酸，鋅，維生素B群混合起來了。

因為是無臭的糖衣丸，所以容易吞食。

蠔富含18種氨基酸、肝醣元、B族維生素、牛磺酸和鈣、磷、鐵、鋅等營養成分，

具有滋補強壯、潤肺補腎、寧心安神、益智健腦、細膚美顏等功效。

尤其蠔富含核酸，核酸在蛋白質合成中起重要作用，

因而能延緩皮膚老化，減少皺紋的形成。

隨著年齡的增長，人體合成核酸的能力逐漸降低，

只能從食物中攝取，人們日常所飲的牛奶在這方面明顯不及“海底牛奶”。

第五必買, 日本霸王 20倍濃縮馬卡精華保健品 120粒, 男人嘅補品,

主要含有一種秘魯瑪卡嘅植物 , 被稱為秘魯偉哥或秘魯人參,

除此之外瑪卡尚有抗疲勞、抗氧化、神經保護、平衡荷爾蒙、

改善性機能、預防前列腺增生、提升受孕率、

緩解更年期不適、免疫調節等功效。

瑪卡最知名的一種功效是可增強男性和女性的性慾及性功能。

臨床試驗證明了這些特性，其中包括瑪卡促進勃起的功效。

男性食用時，瑪卡的表現不是為直接影響睾酮水平，

而是作用於整個內分泌系統，降低壓力的有害影響，

同時改善情緒、提高精力和持久力。

女性對瑪卡的響應也很好, 經過實驗證明瑪卡緩解了焦慮和抑鬱情緒，

降低了性功能障礙。

大家可以去google 搜索一下秘魯瑪卡嘅功用, 就知道我講緊乜嘢啦

第六必買, 淺田飴, 由日本天皇御醫調製的護喉配方「淺田飴」,

最早起源於1887

由明治年間著名的中醫「淺田宗伯」創立而流傳之至的藥方。

內含5種藥材: 吐根 桔梗 麻黃 人蔘 葛根。

能有效緩解咳嗽、喉嚨痛、化痰止咳。

一歲以上的小孩可服用

第七必買, 滿點吐息,功效係促進體內環保,幫助排出惡臭

防止細菌滋生,有效舒緩牙周病

亦都能夠增加體內乳鐵蛋白,改善腸內環境

簡單地說，滿點吐息可以幫我們從身體的內臟幫我們做調理來改善口臭問題。

滿點吐息完全日本製造,而且通過許多測試，

廠商VENTUNO保證完全不含防腐劑,所以大家可以放心吃啦

滿點吐息有一種專利成分,葡萄糖氧化(Glucose Ocidase)增加口腔抗菌能力

第八必買, 日本 MDC THE PLACENTA

長期COSME榜美肌輔助食品綜合排名第一名

高純度100% 胎盤素+膠原蛋白+玻尿酸+蜂皇漿精華膠囊

(30日分量), 產品特點：

改善皮膚,令皮膚水潤彈性、收毛孔、抗衰老、美白、活化肌膚

使用既胎盤係採用日本專門飼養純度100%豬膠原蛋白，

安全高效，受到日本特許認可

其中的成分胎盤精華，膠原蛋白，玻尿酸這種大家都知道是補水保濕增加彈性的，

蜂王漿是含有20多種氨基酸。

30歲以上吃用後效果比較明顯

食用方法, 每日1袋任意時間都可以服用，1天1小袋，1袋3粒，溫水吞服。

一般膠原蛋白胎盤素，都可以在晚間服用。

第九必買, 天然紅豆蒸汽熱敷頸肩枕 (重複可使用250次)

產品特點可以舒緩頸部肩部疲勞，保護肩頸椎

適合嗰啲長時間在電腦前，肩頸肌肉酸疼的白領工作者，

年紀大的長輩肩頸部位活動不靈活，有肩週炎、頸椎等問題

熱敷的療法有效緩解肌肉壓力，緩釋疲勞

天然的紅豆蒸汽溫熱內芯，能夠更長時間的保持溫熱感覺

使用嘅方法, 大致可以將紅豆包放入微波爐叮少於兩分鐘就得㗎喇

第十必買, 日本熱買嘅池田模範堂止鼻鼾噴霧

由著名百年藥廠池田模範堂與瑞典的專門機構共同研發

有效緩解呼吸期間引起的喉嚨組織震動，改善鼻鼾狀況

含有3種天然植物精華油及維生素E，令引起鼻鼾的組織得到滋潤

整晚保持喉嚨濕潤，減少鼻鼾噪音

適合睡眠呼吸不適者，及旅行時、飲酒後等各種睡眠呼吸不適症狀

食品級原材料，不易有副作用, 噴霧式設計，方便易用

訓覺係最重要嘅休息, 但當另一半有鼻鼾真係一件勁困擾嘅事.

如果你都有以上困擾,就要試下池田模範堂止鼻鼾噴霧劑

希望大家睇完影畀個表情符號以示支持啦

亦都希望大家參與我嘅Youtube會員專區

只要喺主頁訂閱旁邊嘅加入按鈕

按落去之後，就會有最低嘅會員參加門檻五蚊一個月

再去到呢個畫面, 輸入credit card後面最尾的三個數字購買

就完成加入youtube頻道會員項目

如果唔鍾意嘅話, 可以隨時cancel

希望大家多多支持啦, 今次講住咁多先,

大膽嘅朋友, 記得我哋星期六嘅約會, 88

請用片右下角調4K睇。
コーズウェイベイにアンの神殿がグランドオープンしたため

4フロアに加えて、24時間営業です。場所はウェルカムの24時間上にあるイケアの家具のすぐ隣です。

日本の商品をもっと知ってもらうために

今日はあなたと共有します、私は昨年名古屋で最もフラットな化粧薬局にいました

名古屋駅すぐそばのマキシマという便利なロケーションで有名

後で名古屋に行くなら

製品が非常に多様であるため、このメイクアップ薬局は見逃せません

合計5階建てで、税金の還付は5階にあります。

ここには非常に多くの製品があり、それらを購入できます

持っていることが重要です、マキシマは現金しか受け入れません

今日の必需品トップ10を簡単に見てみましょう。準備はいいですか。

必見のSHISEIDO /資生堂尿素ケラチン柔軟化ハンドクリーム

598円= 43hkd