如何面對壞情緒，決定了你的成就。（潘多拉篇：P.15）

我們在日常生活中，難免會經歷不如意的狀況，面對突發狀況時，每個人會依循自己的習慣決定該如何解決問題。但因為處理情緒的方式不同，有時候個體所選擇的解決方式並非是在解決眼前的問題，而是單純逃避問題甚至是製造出更多更大的問題，好暫時無暇去想到原本的問題。

在本書P.12～P.18當中，用七名不同個性的主角為例，故事的開頭都是發生某件意外打亂了一天行程，接著又面對工作上的不如意、老闆的刁難等狀況；而七位主角在面對壞情緒時，因為處理方式的不同而影響到後續的發展。

主角二號潘多拉一早發現熱水器故障的當下，就認定了有厄運在跟著自己。

她總是習慣將一切往最糟糕的方式去想，以致於每一天都活在恐懼之中；因為她深信發生第一件不愉快的事情是一天當中的預兆，那代表著接下來一整天都會不順利。

當她到了公司後老闆找了個理由開始責罵她，但她並沒有注意到老闆在進公司前就已經在不開心，她認為老闆就是在針對她；雖然潘多拉內心很生氣，也很想直接回家，但她更加害怕面對她的老闆。

她壓抑著自己內心的難過與憤怒忍過這一天，回到家就立刻打電話給母親訴苦。然而母親卻是要她別這樣鬧情緒，也別去多說老闆什麼的；畢竟當人家員工就是要接受老闆的脾氣，多嘴了要是被炒魷魚怎麼辦呢？

向母親訴苦沒有使潘多拉心情好轉，反而變得更加糟糕，一整個晚上都無法安心闔眼睡覺；她無法使自己的內心平靜下來，因為她一直煩惱著明天上班看到老闆怎麼辦？老闆會怎麼處置她？

醒來後的潘多拉比睡前的狀態更糟了，只好請假去看醫生。不用進公司見到老闆讓潘多拉感覺比較平靜一點，但一想到隔天必須回去上班，終究還是會看到老闆，潘多拉就又會開始焦慮不安起來。

潘多拉的個性非常敏感，這可能是來自於她所成長的環境，從故事中可以看到她在面對自己的情緒是非常消極的。當她感覺到憤怒時，因為害怕又受到老闆責備而不允許自己繼續生氣；當她希望從母親那得到一點安慰時，母親卻是要她收好自己的情緒，別因此丟了工作。

她對任何事都是抱持著恐懼的態度，認為所有的一切都會往最壞的方向發展；不論她做什麼樣的努力，最後一定都會搞砸。不要去面對與嘗試抵抗是最安全的，因此當她面對發脾氣的老闆時會選擇請假不要進公司，但這畢竟不可能是解決問題的方式，除非她離職，否則只要進公司就一定會看見老闆。

總是往最壞方向去想的潘多拉，當然不可能有勇氣做出離職這樣的決定，我們幾乎可以大膽斷定只要她一浮現離職的念頭，接下來就會產生各種「如果找不到更好的工作怎麼辦？」、「如果老闆要求賠償怎麼辦？」、「同事們會怎麼看我？」這類庸人自擾的念頭。

前面幾篇有說過，每一種情緒的湧現都是大腦要告訴我們有問題需要被解決，當我們無視情緒或是壓抑情緒、用其他情緒去掩蓋原本的情緒時，都會使我們的感知失衡，最後演變成身心上的疾病。

潘多拉總是壓抑自己的負面感受，解決問題都是採取消極的態度，同時她又停不住自己的負面思考；這些習慣會成為一種惡性循環，使人越來越憂鬱，最後真的變成憂鬱症。

在本書最後有提到，潘多拉一開始接受心理治療時狀況並不理想，當時醫師建議她必須去練習克服自己的恐懼。但那對潘多拉而言是極大的挑戰，她不具備足夠的勇氣去面對，於是中斷了治療。

雖然潘多拉還是有回去上班，但仍舊感覺不適，就這樣拖延了兩年後她才又再次主動回去治療，因為她想徹底解決這個問題。醫師給了她一些方針，讓她可以逐步去面對自己的恐懼，並且學習調節自己的情緒；她開始獨立地做事情，也減少向他人尋求安慰，並且勇敢為自己的事情做決定。

如果讀者您或您身邊有朋友向潘多拉一樣，改善這樣的問題必須從習慣做起，可以嘗試做以下這些練習。

一、找個不會老叫你凡事要忍耐、笑一笑就過去了的朋友傾訴自己的感受。
二、練習將一天所發生的事情記錄下來，流水帳也無妨。
三、睡覺前要回顧白天時發生的不愉快事件，並允許自己感覺憤怒或難過。
四、想像各種不同的方式去改變當時的情境，讓原本的情境變得好笑。
五、想一個再次遇到同樣狀況時該怎麼解決的方式。

情緒低落時找人談心是一個好辦法，但若是選擇了不適合的聽眾卻可能會使原本的情緒變得更糟；與母親對話的潘多拉會感覺到自己有這些負面情緒是錯的，身為員工的她本來就不該對老闆表現出不滿，她必須自己克服這些問題。因此潘多拉原本的情緒不會獲得釋放，反而還會累積新的負面情緒。

選擇聽眾時可以先想一下自己的問題有哪些朋友能夠感同身受，假如真的沒有合適對象的話，跟心理諮商師談也是個方式；如果有預算上的考量，各縣市政府都有提供免付費心裡諮商的預約服務，可以上網以關鍵字搜尋「（縣市名）免付費心理諮商」

寫日記對容易負面思考的人而言尤其重要，因為寫日記就是在幫助回想一整天當中所發生的事情；最初可能會只記得不愉快的事，因此我會建議剛開始以流水帳式即時記錄所有的事情，原因後面會說。撰寫方式可以像是這樣

6:30 正在做惡夢時鬧鐘響起叫醒了我，惡夢大概是在預告這一整天都會很不順利。

7:10 惡夢讓我一早心情就很差，忘記提醒早餐店阿姨我的用餐習慣，結果她竟然記得我吃蛋餅時醬料要另外放。

9:15 鄰座的同事請我吃了她們上次團購的點心，她們沒有問過我要不要跟團，因為我不太擅長跟同事們打交道。PS：點心滿好吃的！

12:50 在咖啡廳買了杯美式，店員在杯子上畫了笑臉並寫上「上班加油！」

15:15 真倒霉，茶水間的咖啡豆沒了。

16:30 被主管叫去訓了一頓，要我在下班前重寫一份企劃給他。

18:25 又加班了

19:20 捷運站前遇到一隻很親人的流浪貓，會躺下來讓我摸牠的肚子。

20:00 想吃的店家都客滿了，只能外帶回家吃，但冷掉一點都不好吃。

20:45 回到家收到了一箱南部爸媽寄來的芒果，我一個人根本吃不完。

22:30 睡前才想到洗衣機衣服還沒曬，又要換衣服上頂樓了，有夠煩的。

茶水間沒咖啡豆、被主管罵完後只能留下來加班、想吃的店家沒位置能吃、都已經換好睡衣才發現忘記曬衣服…「就說一早的惡夢是不幸的預兆吧，一整天下來盡是些不順心的事情。」

假如沒有用流水帳式即時記錄的話，想法負面的人在回顧一天所發生的事情時，通常只會記得不好的那些狀況，覺得自己是地獄倒霉鬼的念頭就會更加強烈，並且在睡覺前就已經開始擔憂隔天會不會又是這麼倒霉。

但若是用流水帳式即時記錄的話，當睡前回顧的時候就會發現，一天下來雖然不順利的事情很多，但是讓人感到愉悅的事情也不少。

沒想到眾多客人之一的自己會被早餐店老闆娘給記住；以為自己人緣不好但是同事卻會跟我分享點心；雖然知道畫笑臉只是咖啡廳員工的工作內容，但看到時的確會讓人感到內心暖暖的；如果不是因為加班比較晚回家的話，應該也不會遇見那隻可愛的小貓吧？翻肚的模樣真是有夠沒節操。

“爸媽寄來的那一整箱芒果我也吃不完，不如明天帶幾顆送給早上請我吃點心的同事好了。”

寫日記除了能幫助自己整理一天所發生的事情之外，也能夠讓自己重新去經歷當時的情境下該有的感受；睡前可以去回顧一整天當中，發生了哪件事情讓自己感到最難受、在事發的當下自己有什麼感覺等等。回想時要去感受自己情緒的變化並接受那些情緒。

例如接受自己在被責罵過程中感覺到很羞恥。自己一個三十多歲成年人了，還被跟自己年紀差不多的人當成三歲孩子罵；可以接受自己為主管的行為感到憤怒。主管在訓話時加入太多情緒性字眼，已經不是在就事論事而是單純羞辱自己；為了加班只好取消餐廳的訂位，期待很久的大餐落空真的很失望。

情緒就好比是海上的天氣，風暴越大海浪就越大。若我們此時乘著船在風暴中，能做的事情不是如何逃出暴風圈，而是迎著浪使自己盡可能保持穩定，等待風暴過去就好；在風暴中試圖逃離可能會使自己的船翻覆，就好比過度壓抑憤怒後會大抓狂，或是過度壓抑悲傷而罹患憂鬱症。

畢竟人無法跟野獸一樣，被主管罵時就直接往他臉上咬下一塊肉，或是發現自己忘記曬衣服時直接去砸爛洗衣機；我們必須做出人類該有的適當行為。回顧一天所發生的事情，是幫助自己釋放那些在社會化的要求之下，不得不去壓抑的情緒。

回顧完情境當下並且釋放自己的感受後，下一步就是在幻想中改變當時的情境，讓整起事件變得幽默搞笑甚至荒唐。

“『牠(幻形怪)是一種會變形的生物，』妙麗說，『牠可以隨心所欲地改變形貌，變成任何牠認為我們心裡最害怕的東西』

（中略）

路平教授：『驅逐幻形怪的符咒非常簡單，但卻必須用到心靈的力量。懂了嗎？能把幻形怪真正解決掉的法寶，事實上就是笑聲。你們需要做的就是，逼牠變成一種會讓你覺得好笑的形體。』”《哈利波特 阿茲卡班的逃犯》J.K.羅琳

將不愉快的事情變得好笑雖然無法改變事實，但卻能夠幫助我們在想起這一段經歷時，不會只有負面感受而已；這個步驟一定要放在釋放情緒完才能進行，否則就只是換個方式逃避自己的情緒問題而已。

想像當時正在扯著嗓子怒罵自己的主管因為太激動而咬到舌頭，他尷尬地拿起桌上的保溫瓶喝了一大口；但裡面裝的是滾燙的熱茶，燙得他把瓶子往上一扔，結果淋得他從頭到腳都濕透了。

落下的保溫瓶，就像那些搞笑卡通裡演的情節一樣，重重地砸在他頭上。對了，主管最愛強調自己懂養生了；他的茶壺中裝的是蔘茶，現在他整個人都散發出養生的氣味，額頭上還黏著幾條蔘鬚且腫了個大包。

想像的內容如何自然是自由發揮，一種不夠好笑的話就想兩種。想到連自己都開始覺得這有點蠢了，就可以停止幻想這個步驟並且進行最後一個階段：別讓自己重蹈覆轍。

接納情緒並且讓事件變得好笑只能夠讓自己情緒穩定，只有做到這個步驟雖然沒有什麼問題，但最後一個步驟將會使自己更加成長，成為更有能力的自己。而這個步驟同樣不能夠放在任何一個步驟之前，因為在情緒沒有獲得釋放且不穩定的情況下，分析事件會出現非常多的盲點，且會過度依賴情緒處理。

在憤怒的情緒下可能只會想到將企劃書砸在地上，霸氣地對主管說「我不幹了！」；而在悲傷的情緒下則可能會覺得自己就是賤命，活該只會被罵。

情緒釋放完並且透過搞笑讓自己心情變得輕鬆了，這時再來分析事件才能夠看得更加清楚；例如，比起面對主管的責備該用什麼態度去應對，思考如何讓主管無法挑自己的毛病會更加實際點。

如果自己的企劃真的如主管說的有需要修改的地方，那麼未來在編寫時就更加留意這個問題；如果主管只是不願承認自己的企劃可以一次就做得那麼完美，那麼之後就一次呈上兩份企劃，並且客套地表示需要讓主管來決定哪一份比較理想。（合理的妥協）

許多人在情緒風暴結束後就不想再去挑起它，也因此許多的問題都累積在自己的大腦中，除了現實中的問題沒有得到解決之外，自己的身體也會出現越來越多的問題。

為了生存，適度地多費點心思是合理的妥協，上面建議的五件事並不是非做不可，只是做了就有機會替自己省去許多沒必要的麻煩；讓自己能夠活得更加輕鬆自在，不讓自己總是陷在負面情緒當中，無法感受活著的幸福與快樂。

書名：壞情緒，變好事的五堂正向心理課
出版社：方言文化

下一篇：就算被老闆罵也覺得沒什麼，反正忍一下就過去了，反倒是偏頭痛跟睡不好的問題這些還比較困擾。（長期無視情緒所造成的影響）

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野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

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𝓕𝓑➤粉絲專頁 https://www.facebook.com/kellysutalk
𝓘𝓖 ➤ kellysusaying
電子郵件投稿 ➤ [email protected]
加Line 好友 ➤ @925qqikc
=====================================
粉絲團快速門如下
𝓕𝓑➤不公開社團 https://www.facebook.com/groups/kellysutalk/
𝓕𝓑➤公開粉絲專頁 https://www.facebook.com/kellysutalk
𝓘𝓖 ➤ kellysusaying
===================================

【說說詭-真人真事鬼故事-網友投稿】
#軍中學長又出現了｜山道上的無頭鬼｜山路果然很可怕呀
https://youtu.be/H-BoSH5DF8M
#想與男友結婚的女鬼｜宛如電影情節般的驚悚過程｜鬼搶親的概念??!!
https://youtu.be/TY89AMIOXas
#廢棄公園深處有個人 ｜有什麼....有什麼東西一直在找我
https://youtu.be/K8vlgyPEu0U

【說說詭-真實刑事案件改編】
來路不明的遊戲機，半夜是誰一直在玩它(上集) https://youtu.be/qfK1RZMmhLI
來路不明的遊戲機，半夜是誰一直在玩它(下集)https://youtu.be/O9h24JDNByI
晚上是誰一直在樓梯徘徊..身上還會莫名出現的傷痕 https://youtu.be/qyADmeRMnbM

#海龜湯 #互動式影片 #恐怖動畫
===============================
成為這個頻道的會員並獲得獎勵：
https://www.youtube.com/channel/UCWrAXNZHTfcuGDdG8iwIlNQ/join
===============================
📣📣📣📣📣🔥🔥🔥
👁‍🗨凱莉創作-互動式影片-驚悚都市傳說風格鬼故事
#年輕男子打工前往百貨公司打工，邂逅了扮演兔兔人偶的可愛女生
但卻遇到了很多匪夷所思的事情
手癢想要拉開人偶背後的拉鍊
拉?不拉?

互動式影片
結局由你決定

=====================================
☻ 周邊商品正式完成囉 ☻

⇝ 周邊商品購買網址 ↓↓↓↓↓↓↓↓
https://reurl.cc/pg8ALl

ღ 感謝Cmer幫助我完成這個計畫
ღ Cmer 還有專門的客服幫大家解決購買上的問題
=============

投稿方式
𝓕𝓑➤粉絲專頁 https://www.facebook.com/kellysutalk
𝓘𝓖 ➤ kellysusaying
電子郵件投稿 ➤ [email protected]
加Line 好友 ➤ @925qqikc
=====================================
粉絲團快速門如下
𝓕𝓑➤不公開社團 https://www.facebook.com/groups/kellysutalk/
𝓕𝓑➤公開粉絲專頁 https://www.facebook.com/kellysutalk
𝓘𝓖 ➤ kellysusaying
===================================

【說說詭-真人真事鬼故事-網友投稿】
#軍中學長又出現了｜山道上的無頭鬼｜山路果然很可怕呀
https://youtu.be/H-BoSH5DF8M
#想與男友結婚的女鬼｜宛如電影情節般的驚悚過程｜鬼搶親的概念??!!
https://youtu.be/TY89AMIOXas
#廢棄公園深處有個人 ｜有什麼....有什麼東西一直在找我
https://youtu.be/K8vlgyPEu0U

【說說詭-真實刑事案件改編】
來路不明的遊戲機，半夜是誰一直在玩它(上集) https://youtu.be/qfK1RZMmhLI
來路不明的遊戲機，半夜是誰一直在玩它(下集)https://youtu.be/O9h24JDNByI
晚上是誰一直在樓梯徘徊..身上還會莫名出現的傷痕 https://youtu.be/qyADmeRMnbM

🔥必追台劇大完結！快來看3大劇情線如何收尾！
🔥校長密謀已久？學姊告密成性？張老師用心良苦？
🔥30年前後事件重演，一切都圍繞在3個主題上！體制、真相、與自由的真正意義，新影片一次告訴你！

返校》的影集版在這週迎來了第八集的完結篇，也在觀眾的一片好評中畫下了句點。有玩過遊戲的觀眾應該都對原作中那種跟著方芮欣的腳步，一步步拼湊出真相的緊湊過程印象非常深刻。而我們非常喜歡在影集裡的最後幾集，劇組讓劉芸香被方芮欣附身時，靈魂被困在方芮欣的回憶裡的設定。在回憶裡，劉芸香就像是遊戲裡的玩家，被迫重溫著方芮欣的過去，然後在關鍵的時刻必須做出決定或是找出線索，否則就得要經歷無限的輪迴。而在最後兩集裡，30年前後的事件巧妙地結合而且前後呼應，追加的劇情線更是提升了影集的高度，替整個《返校》的IP做了完美的收尾。而這次影集版優秀的創新也讓不禁讓我們期待，日後是否還會有更多『返校宇宙』的相關內容呢？

在過去的8集裡，故事依照著劇中的3大劇情線分別發展著，不只揭露了『30年前的真相』以及『30年後的影響』，更藉由許多重複發生的事件對比了『30年間的變與不變』，探問了一個關鍵的問題：『來到了自由的年代，我們真的就自由了嗎？』

而今天的節目我們想要替這3大劇情線做個收尾，帶你看看這部不可多得優質國產影集所傳達的寶貴訊息！在繼續看下去之前請先訂閱頻道並且按下小鈴鐺，也歡迎到各大Podcast平台上搜尋『那些電影教我的事』，聽我們聊更多的好作品喔！


【Podcast 收聽資訊】
Apple Podcast：https://apple.co/3fZIWpl
KKBOX：https://bit.ly/3aJntQ8
Spotify：https://spoti.fi/2BGZ4Nx
Google Podcast：https://bit.ly/2BeuhrA
SoundOn：https://bit.ly/2CD0edl
Castbox：https://bit.ly/2CMjgy8
SoundCloud：https://bit.ly/2BhmAkh

#返校
#Detention
#公視