「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

也許是因為電視上重播次數頻繁到難以估算，畢竟已是兩年前的電影，但是至今每一次轉到《#復仇者聯盟終局之戰》，每一次依然看到熱血沸騰加上熱淚盈眶，然後都會接著回頭讀讀當年寫下的肺腑之言，雖然有點長，偏偏難以多做刪減。
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2008 年，鋼鐵人一夫當關破繭而出那刻起，世界因此產生變化，當時見識到英雄的能耐，漸漸理解到英雄的掙扎與兩難，接著領悟到英雄的成長與責任，而最終也認清，彈指間牆櫓灰飛煙滅，英雄的宿命就是終有一天得真正告別，告別現實，告別過去，告別遺憾，告別超能力，告別重責大任，告別年華歲月，告別血肉之軀，告別所恨之人，告別所愛之人，告別不斷奉獻自我的一生無私。
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2012 年，第一次體會多位英雄集結在大銀幕的震撼，《復仇者聯盟》至少在院線刷了五次以上，當初的紈褲子弟成了願意為孩子付出所有的父親，也從玩世不恭走到義無反顧承擔拯救世界的責任；皇室之子早已不見過去的自傲與自負，被國仇家恨挫的毫無銳氣可言，一度頓悟一國之君該有何種氣度，卻又不得不以凡人角度重新審視自己的人生；那無法控制的綠色身軀，一開始的躲躲藏藏、持續抵抗已不復見，早晚依然得學會與之並存並認同不甚完美卻尚可接受的本我。
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奇異博士只有寥寥幾幕，Benedict Cumberbatch 的魅力卻發揮得淋漓盡致，當食指慢慢比出的剎那，「I am Iron Man」從唇齒中迸裂，十幾年的一切再次從眼前一閃而過，最初的六人背靠著背瞬間幻化出千軍萬馬，意味著我們真正進入了這十年間的每一部電影。是人皆會犯錯，選擇另一條路也不保證未來能夠一帆風順，一如生命中的「二次機會」，洛基的出現集結了復仇者聯盟，但合久必分，分久必合，英雄內戰的分崩離析也源自對與對的衝突，只是這個「二次機會」不但讓這群人主動彌補過錯、修補裂縫、正視傷痛、一夕成長，也與過去咬牙苦撐的自己努力和解。
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普遍認知中，索爾可以說是較為無趣的角色，《復仇者聯盟》整系列賦予他更豐富的情感轉折。半人半神，召喚閃電，飛天遁地，自詡不老之身與阿斯嘉王位繼承人，一度心高氣傲目空一切，卻仍舊只能眼睜睜失去父親、母親、弟弟、族人，失去江山，失去依歸，失去自幼認為理所當然的一切，一肩攬在身上的宇宙和平猶如天大諷刺，別時容易見時難，只剩故國不堪回首月明中。
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他有神的能耐也有無異於常人的脆弱，自責、歉疚與絕望壓得他一敗塗地，早已無顏面對曾經如此疼愛他的母后，做夢都沒想到還能再次踏上熟悉的故土，然而，天底下也只有母親能察覺孩子的不對勁之處。在未來過得不好吧？一滴眼淚無聲滑落，媽媽的慈愛與溫暖撫慰了索爾封閉凋零的內心，給予他再次挺身而出的勇氣，卸下重擔重新尋找屬於自己的人生。
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綠色大傢伙衝動易怒的個性比起索爾更是有過之而無不及，從壓抑、厭惡，到和平相處，浩克和班納共用同一副軀殼，深怕傷及無辜寧可獨來獨往，不被允許擁有正常人的生活，無論過去的舊情或無緣發展的情愫，有時候，就是為了愛，你更必須成為陌生人。六顆無限寶石附著的手套，彈指瞬間所釋放出的伽瑪射線連薩諾斯都差點無法承受，更遑論普通肉身根本毫無活命的機會，想起以前東尼曾奉勸班納，好比胸口反應爐也是一種可怕的恩賜，但他自己學會如何控制，既然班納能在那麼強烈的伽瑪射線中存活下來，不如視之為一種助力，至於命運如此安排的目的究竟為何？很久很久以後，終於真相大白。
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論復仇者核心幾位人物，黑寡婦是最令我心疼的角色，她與鷹眼毫無家世背景可言，更遑論超能力或驚人遭遇，亦步亦趨的只剩不堪回首的過去與難以掙脫的陰影，從一無所有到親手集結了一群身懷絕技的家人，從孤軍奮鬥到並肩於世界各地背靠著背浴血奮戰，在槍林彈雨中吃力跟上隊友萬中選一的能力，彷彿終於有幸擁抱一個家，從此找到了自己的歸屬。
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一度瞥見她不為人知的過去，短短幾秒只感受到無盡的折磨與無助，那份龐大磁場也吸引默默類似處境的朋友，一如浩克、鷹眼、隊長，無一不是抱殘守缺形單影隻，其他英雄拋下原本的生活來到這裡，她卻於此落地生根。縱使為了生存曾殺人不眨眼，這一群人成為她灰暗世界裡的救贖，一起走過大風大浪，共同經歷生離死別，復仇者聯盟裡每一個人都是鋼，不容彎折、不願妥協，黑寡婦卻宛若流動的水，沉著冷靜，以柔克剛。總是急中生智化險為夷，只有她從未放棄，只有她能安撫失去理智的野獸，只有她不以大錯評判他人，針鋒相對時努力和緩眾人緊繃的關係，英雄內戰時艱難的夾在手背與手心中間，分崩離析時試圖拼湊回一個家的樣貌，人去樓空時黯然落淚緊守滿是回憶之處。
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有這群英雄在的復仇者聯盟才是她的全世界，日也盼夜也盼，好不容易在絕望深淵望見一絲希望，進入量子領域前滿臉笑容說著待會見，卻於必須犧牲時毫不猶豫縱身躍下，沒關係的，因為自己一生沒有羈絆，命懸於此，與其孤獨度日不如為了這份曾經美好奉獻自我，無怨也無悔，鬆開手我們擁有一切。
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漫威世界裡每一位女性都令人肅然起敬，他們無比堅強亦無比溫柔，小辣椒是，索爾母親是，Peggy Carter 是，葛摩拉是，涅布拉是，緋紅女巫是，驚奇隊長是，黑寡婦更是，沒有她就沒有昔日的復仇者聯盟，也沒有現在磅礡壯闊的 Avengers Assemble，隨著這群大男孩不捨的英雄淚一一落下，更感受到，一個人是否偉大取決於她最終得到了多少愛。
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「我知道自由的代價很高，一直都是，但我願意付出一切。如果只有我一個人我也認了，但我願賭我不是唯一一個。」
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The price of freedom is high. It always has been. And it's a price I'm willing to pay. And if I'm the only one, then so be it. But I'm willing to bet I'm not.
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有些人可以放下過去，然而有些人就是無法做到，美國隊長始終都是個人最喜愛的漫威英雄，《美國隊長：酷寒戰士》也是心中最棒的漫威電影沒有之一，Steve Rogers 單單憑著血肉之軀就能與超能力、與外星生物、與華麗配備並駕齊驅，原因在於那雙眼眸散發出任何人事物都無法動搖的信念，一身傲骨擇善固執，明知不可而為之，雖千萬人亦吾往矣。
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一眨眼海底冰封 70 年，任憑物換星移滄海桑田，歸來仍是少年，錯過了她的美好年華，遲到了人生的第一支舞，縱使形體已逝天人永隔，心之所向卻從一而終，強忍悲慟陪伴此生認定的唯一走完最後一段人生旅程，時不我予的痛苦如千斤般再度強加於扛起世界的肩膀上，以蒼生為己任，後天下之樂而樂。
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身為復仇者的精神領袖，世人心中的正義化身，凡事自重自愛以身作則，即使實力懸殊也不落人後，然而，卻不得不承認人終有極限，人也都會被改變，被時間被世道改變。因此重來一次後，他笑看曾經的「Hail Hydra」與「I can do this all day」，過去瘦小備受嘲笑的身軀，如今終於舉起雷神之鎚，於舉世見證之下閃電操縱自如，毫不猶豫與薩諾斯正面對決，一次一次倒下，再一次一次咬牙站起，面對生命他從未萬念俱灰，面對死亡他也未曾放棄希望。
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隊長與鋼鐵人是不打不相識的水火不容，那時的隊長甫見識到世界複雜、科技進步，身邊沒有一位舊時知交，尤其格格不入的是那不容於世的善良、真誠與純粹；好不容易與巴奇重逢，寧死也不願棄彼此於不顧，微微一笑「愚蠢都被你帶走了」，今昔屢屢相互輝映。幸好一個長期活在過去之人終於如願回到過去，在畢生的遺憾裡完成了平淡幸福的未竟之事，昏黃燈光映照在翩翩漫舞的陶醉面龐，命運曾經來不及給予，繞了一大圈回到的原點令人淚濕滿襟，美國隊長自始至終都是漫威電影中最純粹美好的一面。
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反觀身上無處不見人格缺陷的東尼，坐擁家族企業，頭腦與財富皆傲視群雄，褪去金屬盔甲後還是天才、億萬富翁、花花公子、慈善家，那伶牙俐齒與玩世不恭的態度總是把每個人氣得牙癢癢。但他們同樣執著同等溫柔，後來漸漸發覺，這也是他的一層鋼鐵衣，刀子口掩飾著豆腐心，我行我素遮蓋著纖細敏感，話總是衝口太快卻往往努力亡羊補牢，骨子裡更把復仇者聯盟看得比這輩子任何事物的分量還重。
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「你只為自己奮鬥，你不是會犧牲小我的那種人，不願撐開鐵絲網讓別人先過。」
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「我想我會直接把網子剪開。」
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言猶在耳，東尼面臨的掙扎不亞於任何一位英雄，曾經對父親充滿怨恨，對感情漫不經心，對生命不懂珍惜，但最終依然不計一切代價以自認合理的方式保護這個熱愛卻不自知的世界。他極其在乎成長過程中的親情缺口，卻必須在手足之情與不共戴天之仇中間選擇；他為了鞏固這個得來不易的超級英雄大家庭，以兩害相衡取其輕的考量嘗試說服隊友；遇見了彷彿過去缺乏父愛的自己，卻只能眼睜睜看著這孩子在懷裡灰飛煙滅；嘴裡嚷著回歸平淡經不起任何失去，然而五年來總在夜闌人靜時尋找一絲救回眾人的可能；其實也無意於將徹底慘敗歸咎於任何人身上，只是區區凡人的他還是被無力感深深擊潰，從太空歷劫歸來後終究壓抑不了瀕臨崩毀的情緒，那瞬間讓人極為難過，一雙眼裡滿是挫敗與不堪，一雙眼裡則看見信念再度被狠狠瓦解。
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數度告訴死神不應是今天，破土而出的十一年來，改變最多、成長最多的莫屬東尼。找到了生命的方向與使命，願意承擔責任和後果，跨越了長期過不去的心結，學會成為一位真正的丈夫與父親；更與隊長在無數次爭吵中從相斥走到同心，而後被迫四分五裂，再見是隔閡與怨懟，最後則收在心有靈犀的和解釋懷，盡力修補超越生死的信任和友誼，兩人同等固執、同等心軟、同等不善表達，一個從大公無私走向為自己著想，一個則從自私自利走向成仁取義，落紅皆非無情物，各化春泥更護花。
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在小我與大我之間，在家庭與世界之間，在人性與情操之間，無論人生這條漫漫長路有多遙遠，穿梭於各個時空的過程中他體悟到時間並非線性前進，結局打從開始就擺在彼端，能選擇的只是張開雙臂欣然接受，因為終點永遠是旅程的一部分，他已為世人付出所有。
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這是一個關於傳承與放手的故事，也一個關於修補與和解的過程，無論對象是他人、往事或自我。幾乎九成九的人都知道《復仇者聯盟：無限之戰》的死灰必定復燃，但親眼見證的剎那依然難以按耐熱血沸騰之情，就如最後的最後東尼做出的選擇，收尾永遠是為了觀眾而設計，誰香消玉殞，誰壯烈成仁，注定無法改變，終點亦是旅程的一部分，最重要的，他們如何走到今天的局面，我們如何在這段被共同分享的記憶中尋找到屬於自己的情感激盪、生命經驗，這才是屬於劇中角色與現實人生映照之下難能可貴的自由意志。
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每個人都希望結局可以快樂圓滿，世事卻往往無法盡如人意，唯一肯定的，我愛你永遠不只三千遍，因為愛就是年久月深成了生活的一部分，這齣細細佈局十一年完美終章，也是一封蘊藏千言萬語的史詩情書，謝謝十幾年來一起走過的一切，我們也必須學會與他們告別，萬事萬物皆非永恆，這是生命的一環。
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　To live in this world
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　you must be able
　to do three things:
　to love what is mortal
　to hold it
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　against your bones knowing
　your own life depends on it
　and, when the time comes to let it go,
　to let it go.
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　　　— —《In Blackwater Woods》Mary Oliver

舊鏡面折射着晨光下的元朗大馬路，人潮如螻蟻四竄，車龍不絶，紛紛擾擾。
稍稍遷移目光，鏡中風景截然不同，映入眸底的，是一家老店。白色的瓷磚牆，偶偶滲雜着橙啡色的紙皮石。鏡子、掛畫、舊日曆及菜單，都亂糟糟地散佈於牆上，木製的卡枱及方桌擺放得井然有序，硬木櫈的腳丫踏於粉肉色的磚地板上，老派得不行。往上一瞥，是一個古舊的長方鐘，隨逐秒每分，滴答滴答地洗滌了繁喧。
平心細瞭，方才發現粉褪的殘鏡角落，鑲製了「好到底麵食專家」七個銀字。哈，好直接的名字。

起步皆難
暗忖之際，一塊白布倏然伸到銀字之上拭抹。抬頭一看，是位戴着金絲眼鏡的大叔，頂着青銀參半的側分短髮，一臉穆然。店裏的收銀姐姐見大叔，即禮貌地點點頭，稱他作事頭。他，是陳祺欽，老店的第二代，人稱「大哥」。他拍拍抹巾，說起這「好到底」，正是他已過身老爸陳波，即第一代事頭所起的名字。他先拭起第一個「好」字來，「好」就是品質好的意思，店裏的所有食材，都由陳波親自挑選研製，一直沿用至今；輪到第二個「到」字，意思很簡單，就是招呼周到；布子擦到第三個「底」字，他噗哧一笑：「底咪就係抵食囉！攞個諧音呀嘛。」語一出，他收起笑意，把餘下數字都一一抹淨，甚是疼惜。
時針踏正八時一刻，一名老婦步進店內。問起店子歷史，大哥即指一指老婦，着她解畫。眼前嬌小的老人，白髮蓋頂，燦笑如花，正是他的媽媽，人稱「好姨」。她自四十年代起，已經與陳波一同擺街邊檔賣雲吞，她笑言：「我個名冇個好字㗎！好字係代表好到底，元朗老街坊好多都識得我。」其實不止元朗，香港九龍各區，都見小店影子，但都一律只賣乾麵，要吃一碗煮好的生麵，就只此元朗一家。一直生活於元朗的好姨，瞬間陷入了思憶。她說，那個年代很艱苦，住木屋，食米碌。陳波跟隨兄長入行做麵，及後合力開麵檔，擔擔挑到圍村賣雲吞麵，當時好姨剛好申請來港，就於麵檔幫忙。奔波兩年，在現時合益街市的位置租地鋪，正式經營麵店，並取名「好到底」。最初只賣生麵，並無乾麵餅出售，至五十年代，陳波見港九地區客人眾多，他們投訴太遠，於是就想到做乾麵餅，讓客人買回家保存。如此一來，生意漸佳，終於一九六一年，將店鋪遷往現時的三層高唐樓。偌大地方，地下及二樓為堂食，三樓作廚房。那時候，孫子還未出世，好姨包雲吞、收錢、賣麵、寫外賣，可謂一腳踢。一做，就做到一九九一年，才正式交由大兒子祺欽接手。今時今日，她年已八十七，退休、退休，退而不休。當初為何偏做飲食業？她呆住了，彷彿從未遇此一問。那年頭，根本沒有選擇餘地，一切只為生活。


本心續行
說着說着，不自覺尾隨着兩位上了二樓。同樣是木枱木櫈，但四面牆則換上了淡淡然的黃，配以舊式的鐵窗花。看着看着，大哥也就掉進憶潮。他記起了小時候，因為讀書不成，老早就到店裏幫忙學做廚房。以前主賣雲吞麵、水餃麵，當時爸爸陳波教他做麵，但對於淥麵，他更具心得，強調要水滾方能煮麵，並且要看麵的粗幼，濕還是乾，濕麵不能煮太久，要拿揑。這一來講經驗，二來講心，自己研究如何煮才好吃，就是用心來做麵：「最用心嗰個就係我囉。」沒有丟爸爸的臉，他一臉自豪。
一陣馥郁喚回思緒，「香哩？我個仔喺樓上廚房炒緊蝦子。」大哥開腔，遂領頭步上三樓，看來，第三代即將出場。腳踏樓梯之時，見其腳步有點不穩，他即搔搔頭坦言自己將近七十，現時已交棒予第三代，自己則從旁指導。甫至廚房，就見一個大爐頭，一男子手執鑊鏟，使勁地炒起蝦子來。一頭清爽黑髮沾上濕汗，同樣是戴着眼鏡，一臉敦厚之人，就是老店第三代，陳仕傑，阿傑。看他年約四十五，功夫卻已十分熟練。原來早於廿來歲時，已經到店裏工作，對於廚房一切，甚是了解，如今所有師傅，都由他親自調教，但這裏的所有調味之方，都只可由陳氏親自落手，不傳外人。大哥教其炒蝦子，蝦子一定要炒過才夠香，最重要不能猛火炒，感覺到有香味上升就可。一旁的大哥，忽而講起蝦子麵的由來。以前蝦子很便宜，一百幾十元一斤，初初用來煮湯，後來陳波覺得熬完湯後，把蝦子丟掉很浪費，於是想到把蝦子混入麵內，變成蝦子麵：「阿爸叫做蝦子麵嘅起源人，好受歡迎，鮮味之餘又唔使自己熬湯，後來愈嚟愈多人跟住做。」由陳波那代開始，他們一直用同一種蝦子，縱使現時蝦子要一千元一斤，都不改用廉價貨。又堅持親力親為，麵類全都自己製造，有粗麵、幼麵、伊麵等。做麵不能有鹼水味，於是他們一直用優質鹼水，走鹼時間亦足夠，味道十年不變。
炒畢蝦子，阿傑走到後廚房，開始做小店的靈魂——雲吞。每日用新鮮豬肉，先把豬肉起筋，再於切肉機絞碎，雖用機器，但仍需人手過機十遍八遍，再加入肥豬肉，方有口感。處理好肉類，把蝦脫水，加入調味混合，秘訣是加入蝦子。餡料一做好，好姨與一眾女工已坐於長桌旁，包起雲吞來。好姨年紀最大，手卻巧得很，其他人根本追不上她的速度，而且粒粒大小勻稱，一口一粒，這是他們的堅持，她解釋傳統雲吞麵是一個小食，一啖雲吞一啖麵，爽。她又續指自家雲吞麵的好吃之處，在於喝湯後不會口渴，她直言：「冇落味精係呃人嘅，只係我哋用好啲嘅，落少少就夠，我講真話㗎！」一旁的阿傑聞言，即為奶奶的直率大笑，又邊笑謂：「整嘢邊呃得到人？最緊要用心製作，過到自己，過到人。」朗笑背後，是一腔熱誠。說他是否一直如此生性，倒也不是，十來歲開始落鋪幫忙，及後開始跟爺爺學整麵，只是後來好玩，畢業後就到懲教署打工，兩年後，陳波想退休，他就回來幫忙。起初，做廚房學得慢，嫌其又熱又髒，甚至會中途離開崗位。當時，他心態是父母必然照顧自己。不久後，陳波過身，又有師傅辭職，他才硬着頭皮奮發，不讓爺爺失望。
大哥聽畢，臉帶淺笑地離開廚房，似乎是放下心來。邊走，他邊呢喃着，這份本心，外間難尋，幸而兒子繼承下來。


穩步就好
回到地下食堂，已經滿座，牆上舊時鐘指向十二，正值午市。這又是大哥最開心的時刻。雖能退休，但大哥仍然天天回到老店坐鎮，以為是他不放心兒子一人，其實是捨不得一眾街坊熟客，畢竟有些客人從小吃到大，現在還會光顧，十分熱情及支持。故此，他都特意保留傳統裝潢，讓人懷舊一番。他不忘本，記得自己都是靠街坊才有今日：「唔會忘記街坊，街坊賞面，搬走咗都返嚟，為咗食碗麵，又見我哋一面。」說起遠道而來的街坊，他又想起一件往事。九十年代，他曾經於旺角豉油街，試過開一間分店，好讓客人不用特地來元朗進餐。只是，附近太多食店，大多用低價錢賤賣，他們成本高，實在辦不到。結果，分店只維持一年左右，就沒有再經營下去。
回過頭來，一頂銀絲穿梭於人潮之間，原來好姨也下來湊熱鬧了，步經大哥，她即接話：「好到底呢，由我嗰代開始都冇諗過賺大錢，我哋腳踏實地，足夠開銷就得。」扔下一句話，她就走到樓面姐姐跟前，打着哈哈。此時，阿傑也來到麵檔幫忙，他負責淥麵，大哥則於對面盛湯放配料。明顯地，二人默契雖有，卻沒甚話題，因為自他小時候，爸爸就於店裏做主力，二人聚少離多。然而，一碗雲吞麵對阿傑而言，依然是快樂的回憶，他壓低了聲線道：「爸爸煮麵我食咪開心囉。」大哥還是聽見了，雙方尷尬一笑，又把話題牽扯到麵上，大哥說到自己的表現，他毫不忌諱地自誇比爸爸做得好，亦覺得兒子保持到九成水準，希望長江後浪推前浪。一旁的阿傑頗感壓力，低喃着要保住爺爺的金漆招牌，真的不易。「好到底」嗎？「好」，他說做到了九成；「到」嘛，由於請人艱難，請到好招呼的阿姐不易，如若自己，招呼一定好；「底」，以新界區而言，他認為這個價錢對得住人。前來捧餐的好姨聽着，又搭訕：「係咁解咩？我就話好到底意思係一路做落去，好到底！」三人面面相覷，終於嘻哈大笑。

時針又轉兩圈，人潮依舊未減，看來這一家老店，確實被三代好好守護着。閒來，又注目鏡中似遠非遠的大馬路，你看這啊，到底是人走得比車慢。只是，生生不息，跬步終究千里。

採訪：黃寶琳
拍攝：胡浩賢﹑謝本華

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