不重要的話當初幹嘛拿出來講？

【回顧】
33表示: 給 都給
https://m.facebook.com/story.php?story_fbid=358688345611676&id=100044115413873

禾馨好歹是有在選民服務的民意代表聯絡的，好心肝是靠院長朋友就有用？

這肝好強👍
https://m.facebook.com/story.php?story_fbid=3737554439683400&id=536076903164519

原來Ben哥的名諱一直隱藏在4%仔的口號中
https://m.facebook.com/story.php?story_fbid=4069351703149664&id=1008151615936370

病毒如果拖到在台灣出現變異株
就直接正名叫台北變異株謝謝
反正也是國名
不要用什麼希臘字母了
Taipei Ben也可以
https://m.facebook.com/story.php?story_fbid=10220610862169071&id=1460176730

三週後我們知道，這1/3572 的挑選原因，來自於一個叫做Ben的人。

全台北市醫療人員的防疫需求比不上認識一個Ben。
https://m.facebook.com/story.php?story_fbid=3737843776321133&id=536076903164519

肝粉現在一定開始逃避現實了，一定會有人開始出來怪33為什麼要這樣害阿ben了
https://m.facebook.com/story.php?story_fbid=127765936156951&id=100067706340838

都市傳說：BEN
https://m.facebook.com/story.php?story_fbid=5679774962095729&id=2778474698892451

可是，高嘉瑜接到禾馨請託，可是被台北市政府打成關說耶？

欸，陳之漢，你不是高嘉瑜的朋友？

可以出來嗆台北市政府囉～
不敢的話我們就每天笑你根本只是嘴炮王

不過，你如果願意為了救柯文哲開始狂譙高嘉瑜來轉移焦點，那我很樂見喲～～快快！
https://m.facebook.com/story.php?story_fbid=1209211719530864&id=650387945413247

一個民間友人BEN
就贏過高嘉瑜立委
這說法各位相信嗎？
https://m.facebook.com/story.php?story_fbid=10209232767013317&id=1745581734

一「診所違規接種疫苗 柯文哲：高嘉瑜幫禾馨診所要疫苗 - 政治 - 自由時報電子報」
https://m.facebook.com/story.php?story_fbid=2023893531084049&id=584986081641475

錄取
https://m.facebook.com/story.php?story_fbid=359967752160255&id=100044410988935

那個BEN到底是誰？為何如此神通廣大？
33的BEN..有超越立委的能力
我也要跟BEN當朋友.....😏
https://m.facebook.com/groups/506956257221144/permalink/512323736684396/

Ben種柯V-19
傷肝
https://m.facebook.com/story.php?story_fbid=526626245055526&id=100031244654221

雖然我還搞不清楚狀況
不過說到Ben
起碼也要10個啊
https://m.facebook.com/story.php?story_fbid=127738469493031&id=100067706340838

改Ben成真，持續發生。
Keep it possible. 🙂
https://m.facebook.com/story.php?story_fbid=10158663175197885&id=645577884

轉
改BEN成真
https://m.facebook.com/story.php?story_fbid=10209232829414877&id=1745581734

以前你好我霸聯站
現在我認識Ben
#阿伯初四了
https://m.facebook.com/story.php?story_fbid=3948911861885236&id=100002993843848

市長找了一堆媒體出身的人在身邊當發言人，卻沒有一個有邏輯，或者說沒有一個人懂得怎麼幫黃珊珊副市長回應這件事情，
依據檯面上浮現的截圖釐清脈絡和時間序，再補上自己手上的東西就好，當然也是有很大的可能是他們不願意幫啦!
不過，最後的結果就是整個回擊被BAN掉。

要處理一點都不難，三個關鍵點，幾句話就可以搞定了。

不要只會當疫情記者會的司儀，也不要只是疫情記者會AFTER PARTY的主持人，整天只會攻擊議員來造就自己，到處樹立敵人，卻無能幫助自己府內長官。

你們什麼時候開始立志當花瓶的? 沒搭好舞台就什麼都不會了?

#生雞卵無放雞屎有
https://m.facebook.com/story.php?story_fbid=6007712435920391&id=100000450833529

<濁團給台北市民的寶貴建議>

Q: 身上沒有半毛錢，要怎樣出頭天？

A: 天天吃大Ben！
https://m.facebook.com/story.php?story_fbid=4090884797666178&id=100002340933367

Second Floor Cafe 貳樓餐飲
https://m.facebook.com/story.php?story_fbid=10158365420193494&id=153638108493

轉
BEN肝粉︰「都是3+11的錯」
可是肝粉，你們家萬華爆發比3+11還早耶
可是肝粉，如果真的是3+11的問題，但連桃園、苗栗都控制下來了耶
還有可是肝粉，如果真的是3+11的問題，阿北現在是擺爛不疫調不匡列不隔離、衛生局長烙跑、搞微解封直接讓市民0+0出來趴趴走了耶？你們痛恨3+11，那你們痛恨阿北0+0嗎？
再還有可是肝粉，如果要證明是3+11的問題，那你應該是要證明「明明遵守3+11規定卻還爆發感染」，才能證明確實是3+11規定有問題才對吧？但之前的狀況是，明明是有人「不遵守」3+11規定耶？
#我就問
#肝粉能理解這些簡單的邏輯嗎
#應該是不能
#網友好文
https://m.facebook.com/story.php?story_fbid=10209234907866837&id=1745581734

眼睛超尖，真的太厲害

就說特權換選舉嘛，不早說
一
有人眼尖發現截圖上面半透明的部分有玄機

『新頭殼這則新聞，我覺得最精彩的是，那個截圖其實有隱藏文字......

「其他還有建築建設及許多知名企業的老闆。這些人都可以做您（黃33）的義工，協助貢獻己力......」』

喂，這不是擺明用來交換的嗎？可以這樣換嗎？當大家3歲嗎？
https://m.facebook.com/story.php?story_fbid=4331239253564865&id=100000364984212

為什麼柯文哲今天不敢出來陪黃珊珊開記者會？

很簡單，因為會＂爆康＂。

我們來看6月19柯文哲在記者會公布的好心肝調查報告怎麼說的：
https://newtalk.tw/news/view/2021-06-19/591547
＂北市府政風處報告指出，好心肝最早在5月20日向台北市衛生局疾管科吳姓股長表達疫苗訴求後，最初遭拒絕，但6月1日，衛生局疾管科為因應6月15日起統一擴大施打疫苗的準備，通盤調查各診所意願，好心肝於6月2日送交意願書，並持續跟吳股長聯絡，希望給予診所內人員、義工施打；吳股長6月7日基於已經給了禾馨診所疫苗，並因好心肝已填具施打意願書，屬於合約診所，因此6月7日就自己同意給了15瓶疫苗；6月8日好心肝持續索求更多疫苗後，吳股長在當天會議經疾管科余姓科長同意下，再給了100瓶疫苗。＂

這一段報告出現的決策層級最多只到余科長，吳股長出現最多次，簡單來說，好心肝這件事，完全就是衛生局一個股長跟一個科長的自作主張。

但是今天公布的LINE截圖，內容完全不是這麼一回事。

好心肝明明不是只有透過衛生局吳股長去要疫苗。

好心肝這件事，其實台北市衛生局長也知情。

甚至，這份報告裡面，連＂BEN＂的名字都沒出現。

而姑且不論這份報告有AB版之分，柯文哲本人一定是看過的。

但是，整個市府團隊選擇把整件事全部推給基層公務員，完全掩蓋掉管理階層的責任，這才是整個柯文哲團隊最大的問題。

而這應該才是柯文哲今天選擇讓黃珊珊副市長一個人出來吸砲火的原因。
https://m.facebook.com/story.php?story_fbid=10225687273024149&id=1099538423

黃帝穎：#黃珊珊好心肝事件對話遭截圖流出

有三個法律意義上發展可能

#柯市府涉嫌切割共犯卸責

1.好心肝違法特權疫苗案，截圖可見柯市府高層知情，柯市府卻將責任推給基層衛生局人員，不只不道德，更涉嫌共犯切割。

#別想把基層當余文

2.牽涉副市長的對話被截圖流出，足認基層衛生局公務員可能開始自保，截圖拿給議員公開的意義是，柯市府別想找基層公務員當「余文」。

#截圖後可轉污點證人

3.柯市府違法提供上千劑疫苗給好心肝作「志工」公關接種，涉犯貪污治罪條例圖利罪，這是五年以上徒刑的重罪。

基層公務員未來面對法律究責，除了截圖自保外，證人保護法第14條「污點證人」規定，也提供減免刑責的保護，這是截圖公開後，可能採取進一步的法律自保方法。
https://m.facebook.com/story.php?story_fbid=10227364113919682&id=1566326667

昨天黃珊珊的記者會
那個跑去逛夜市的市長當然不敢來
因為如果黃珊珊真的如他所說的這麼無辜
被感謝還感到莫名其妙(我是不信啦)
那最有嫌疑的不就是她的老闆
別忘了衛生局局長室裡的專委
還去幫股長加好心肝的Line
專委可是局長室裡面的二把手~
你覺得他會只有幫忙加Line這麼簡單嗎
但是從曝光的訊息也可以看到
就連衛生局長也是一副局外人的樣子
這件事當然有高層的授意啊!!!!
Not黃珊珊? Then Who?
https://m.facebook.com/story.php?story_fbid=4250274348327226&id=100000341081020

請大家回想一下...
整件故事的脈絡。
-
6/8 晚上，上千人在好心肝診所排隊。
在那個"三級警戒"不得群聚的，
台北市夜晚。
引起一些人的好奇心。
-
當媒體開始問的時候...
第一套說法, from 好心肝診所:
1. 民眾排隊做檢查。(沒錯，做到半夜的檢查)
這說法不被接受，診所大半夜群聚檢查太不合理。
柯粉說就是做檢查，叫1450不要陰謀論。
-
第二套說法, from 好心肝診所:
2. 民眾排隊打自費肺炎鏈球菌疫苗。
這說法更誇張，尤其媒體拍到排隊者手上有AZ黃卡。
柯粉說打臉林靜儀，急著想找她梭哈。
-
第三套說法, from 好心肝診所:
3. 造冊施打AZ疫苗在第1-3類人員身上。
台北市醫師公會火冒三丈，
氣急敗壞地說它們造冊 4 次還有三千多人沒打到，
台北市藥師公會說它們有兩千多人沒打到，
台北市第 1-3 類人員的疫苗怎會在診所打?
這說法被捅成大洞，市府出來危機處理。
柯粉說蔡英文政府疫苗買不夠，才會有好心肝。
-
第四套說法, from 好心肝診所:
4. 造冊施打AZ疫苗在第1-3類人員與部分志工，
大樓管理員與清潔工，
好心肝診所長期貢獻社會，謝謝大家。
在部分名單洩漏下，
郭子乾、詹宏志等好心肝"志工"出來道歉，
好心肝這套說法紙包不住火。
柯粉說蔡英文政府疫苗買不夠，3+11。
-
第五套說法, from 台北市政府:
5. 股長發的。柯市長說查過規定，真的股長可以做決定。
股長的行情比市長大，實在很難讓人信服。
柯粉說蔡英文政府疫苗買不夠，3+11。
-
第六套說法, from 台北市政府:
6. 公開透明，政風處調查報告，有禾馨、好心肝與和眾。
然後丟出高嘉瑜關說禾馨，隨後衛生局長在市議會，
罵高嘉瑜"得寸進尺"，高嘉瑜回擊"不該相信男人"，
柯文哲覺得繼續擠牙膏遲早爆開，不如早點講。
禾馨公開記者會與施打名單，北市開罰，
柯粉與禾馨媽媽團在網路上正式開戰，熱鬧非凡。
柯粉說蔡英文政府疫苗買不夠，3+11。
-
後來北市府內部有吹哨者，
把 line 截圖丟給媒體與北市議員，
顯示副市長黃珊珊知情且與許金川有聯絡，
而才剛請假一個月的黃世傑在狀況外。
引發新一輪討論。
第七套說法, from 台北市政府:
7. 黃珊珊不認識許金川，是由中間友人 Ben 轉達訊息。
這場記者會柯文哲消失了，
台北市醫師公會多位幹部上電視或生氣或感嘆，
要是他們早一點認識 Ben 就好了，
也不用造冊 4 次沒人理了。
全台灣人對於一個黃珊珊的"民間友人" Ben，
能在台北市要疫苗有疫苗，有求必應的本事很好奇。
柯粉說蔡英文政府疫苗買不夠，3+11。
-
我歸納出幾個要點：
1. 從許金川訊息是感謝黃珊珊，
而非感謝Ben、也沒感謝柯文哲或感謝黃世傑，
顯然"疫苗歡樂送"的人情是要做給黃珊珊。
這種模式牽涉到好心肝，
振興或其他診所有沒有，
不知道。
這種模式送出的疫苗數量多少?
不知道。
因為北市疫苗一本爛帳，
萬華立委林昶佐還查出12區當中，
萬華區配到的數量最少。
重災區配最少，很不尋常。
-
2. 北市基層公務員有人跳船。
這事還會有後續。
除非柯文哲出來鄭重道歉收尾。
-
3. 柯粉大多與時事變化脫節。
他們感覺上按照一個腳本在唱戲。
戲碼還停留在蔡英文政府疫苗買不夠, 3+11。
我相信柯粉有兩大類，
一類住中國或國外，不甚了解台灣民情。
一類唯柯獨尊，按腳本行事。
而製作腳本與號令網軍的幕僚群，
顯然跟不上時勢變化的速度。
柯的媒體與民調，我認為多數是起鬨式的，
賭一個"反蔡英文勢力"掛頭牌的氣氛罷了。
-
4. 台北市民很可憐，白白在柯文哲的爛戲裡面犧牲了。
接下來連幾天北市大規模 PCR 一萬三千人是重頭戲，
台北市從來沒有這樣大規模撈人篩檢，
這一篩有可能篩出大量潛在感染者，
固然重創柯文哲與台民黨政治行情，
實則台北市民又要承擔一波疫情爆發。
只能祈禱一切平安。
-
結語:
本著初衷、把正經事做好，自然會有政治聲量。
捨正事不做，走旁門左道，最終是害人也害己。
-
https://m.facebook.com/groups/506956257221144/permalink/512719503311486/

到今天大概也知道柯文哲廢物到什麼程度了，政府機關不管是中央還是地方基本上都有一套行動準則在，這個是長年下來累積制定後的成果，也就是他最愛說的SOP，但是要達成這個準則就是上面的人要負全責，屬下的人依照準則在最大範圍內行動。造冊施打疫苗就是一套SOP。

但是台北市卻不是如此，所以今天出現了33不知道許金川到底謝什麼，還有目前看起來很流行的BEN。

這些蠢事的出現就代表柯文哲在北市府管理上的無能，因為這些狀況就是用關係去解決事情會出現的BUG，而上面的人是無法掌握下屬的人際關係的，如果按照SOP準則去做早就該造完測打完疫苗了，同時嚴格的執行也不會有好心肝跟復興的爛帳出現。就是SOP消失了下屬才會用最原始的人際關係去解決這些事，承平時期還不要緊，但是在容錯率極低的緊急時期就會破綻百出。

這種事情以前發生過很多次了，我不是說柯文哲市府而是過去的整套國民黨執政。所以，最愛講SOP的人首先破壞掉的就是SOP，講說跳脫藍綠的人結果用的是過去最讓人討厭的政治人際關係。

柯文哲就是個廢物，不僅作為首長其功用根本是0，更不用說讓下屬混亂甚至放任下屬用接近黑色的灰色地帶去處理緊急事務，然後就爆炸了。

所以他才會砲轟中央，不如說他現在也只能砲轟中央了，目的不是爭取什麼而是要推諉責任。
https://m.facebook.com/story.php?story_fbid=4358836640835335&id=100001271271302

可惜沒解封。

不然所有的Ben今晚都可以話唬爛不花錢喝到爆。

#一個叫Ben的男子對珊珊輕聲細語了幾句
#許金川就跟著開心了
https://m.facebook.com/story.php?story_fbid=4292601787429562&id=100000393491774

一「萬華市場、夜市有條件解封 柯文哲：非熱區1/4攤商逐步復業」
一「不想餓死比病死多 柯P搶先解封夜市」
https://m.facebook.com/story.php?story_fbid=2031989206941148&id=584986081641475

我講話就是這樣，
高不高興隨Ben你！
https://m.facebook.com/story.php?story_fbid=355917072559604&id=100044239428727

為什麼全時代力量，包括黃國昌
沒人敢出來質疑Ben和台北市政府的關係？
去你的狗屁正義，只會護航柯文哲
https://m.facebook.com/story.php?story_fbid=1209774222807947&id=650387945413247

啊，原來是黃Ben 啊，失禁失禁。
一
上次有個走不到AIT的Ben
時代力量不方便表示意見

這次有個疫苗Ben
時代力量似乎又不方便表示意見了

#這就是不Ben之處的由來
#就不知道這個Ben跟那個Ben有沒有關係了
https://m.facebook.com/story.php?story_fbid=4807823469233373&id=100000173029079

如果今天是民進黨把事都推給一個Ben

邱顯智和黃國昌會不咆哮嗎？

好了啦，就承認遇到柯文哲會裝聾裝瞎，喊句我就柯營附屬黨，不是比較不用在那邊想藉口，輕鬆多了？

from @柯粉的超譯天地
https://m.facebook.com/story.php?story_fbid=4480811141938528&id=100000290589808

哇，時代力量果真稱職的親中藍營打手

Ben直通北市府要疫苗，沒聲音
北農環南市場群聚沒聲音
柯文哲整個擺爛防疫沒聲音

甚至連柯文哲拿市民權益威脅要晚打疫苗也沒聲音

現在竟然是發文在意公投？這叫什麼神功護體？

根本是在找議題轉移焦點，完全對柯文哲惡搞完全視而不見呢！

邱顯智，怎麼不敢對柯文哲黃珊珊咆哮？不是很兇？可以開直播嗆啊！笑你不敢啦！

根本就欺善怕柯。
https://m.facebook.com/story.php?story_fbid=1209804049471631&id=650387945413247

遇到柯文哲，國昌調查局又關門大吉了嗎？

咦？我怎麼說又？
https://m.facebook.com/story.php?story_fbid=1209824002802969&id=650387945413247

禾馨的林思宏醫師和蘇怡寧醫師，我告訴你們一個大秘密！

找人陳情疫苗的事，應該找Ben，你們找高嘉瑜錯人，才會被打成這樣呢～

你看，柯文哲會在記者會講一講直接講出Ben是誰嗎？
https://m.facebook.com/story.php?story_fbid=1209237442861625&id=650387945413247

怪不得一堆媒體裝死
有人夢到好性感施打疫苗的人
媒體居然有幾百位……………………
一
蘇怡寧醫師愛碎念
https://m.facebook.com/story.php?story_fbid=4250471818307479&id=100000341081020

【回顧】
一「好心肝負責人出面了！ 許金川：衛生局要求當天打完 - 生活 - 自由時報電子報」
一「好心肝診所違規調查完成 北市追究提供疫苗人員責任 | 生活 | 重點新聞 | 中央社 CNA」
https://m.facebook.com/story.php?story_fbid=2016639188476150&id=584986081641475

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節