「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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-2021/3/16隨筆-
D1
「到了，下車吧」
陌生的臉孔面無表情地說
魚貫而下的幾個人，包括我
當我們想回頭問問據點在哪，或是無線電？手機？聯絡方式？或是回程的時間點等等
那人頭也不回地離開
留下生無可戀的我們
原本打算跟去金字塔一樣
去做個人生不後悔的冒險
不過這開頭似乎像送死的序章，該死，頭又痛了

毫無野外露宿經驗，行前上網查了些有關露營或是登山的資料
剩下就是看電影，還有國家地理頻道的野外生存影集，印象中可能發生的事情
再加上本來就懂些緊急醫療，算了
反正沒什麼好牽掛，就只有那個酒鬼
有得沒的物資攤在床上，配上一個從大學揹到現在的後背包
「都付500美了，應該會給不少東西吧，帶這樣...」
碰！
灰塵四起
「哈啾！」
因為在夜市射弓箭玩到老闆都熟了
老闆知道我要出遠門，特地送我一把他沒在用的弓
住在城市也沒地方可以使用
「就背去吧，那邊應該很空曠吧」

幾個不熟的人聊著不熟的話題
有一位老男人及老女人
還有一個很聒噪的女生，目測跟我差不多大
跟一位比我年長的男生
聽他們的對話，好像是網紅
討論著到底為何被丟包
一頭霧水的一群人
有什麼比這更無俚頭的事情
但我無法忘記那堵高牆，真以為自己是進巨的主角
稍晚卻讓我更無所適從

我殺人了
他是人嗎？
和老男人去探索社區的房子，看看有沒有通訊設備，聯繫社團
暗灰色的天空，空氣中瀰漫著血腥味
一名精神看起來非常不穩定的男人
走路顛簸顛簸，非常像我在醫院照護PSY吃過多鎮靜劑的模樣
「欸欸先生！請問一下」汪大哥友善的招呼並向那名男子走去
那名詭異的人似乎對大哥的聲音很敏銳，話還沒結束就轉頭
以一種新房45度回頭，便異常速度往我們衝刺
下意識拿起弓箭威嚇他，要他退後
「阿...」一股惡臭遠遠就聞得到
「咻！」
回過神時，那名精神錯亂的男人已經倒地
「你殺人啊！華生！」老男人，他應該叫汪大哥？
眼前一片眩暈感，呼吸很急促
「我，我...他向我飛撲」倒地的男人皮膚破爛，散發出死老鼠的味道
沒辦法說更多話，因為四周開始有詭異的叫聲
顧不得地上臭血四溢的男人，和汪大哥直往我們找的營地奔去
房子裡聽到那位網紅呼喊
要我們往房後進入
「華生後面！」老男人激進把聲音喊破
「咻！」
箭矢射破直奔而來的男人喉嚨，我想那是動脈的位置
天空一片血紅，應該說是接近黑洞的顏色
他們到底是什麼？這裡到底是哪裡？那些傳聞是真的？
心裡一邊慌張卻一邊想笑
人們到底是抱持著什麼樣的心態去金字塔盜墓？
到底是相信金字塔有詛咒，還是根本不相信才去？
我也開始懷疑自己當初看到社團招募文那時候的心態了

回到營區我們確認大家都遇到詭異的生物
各自訴說看到的招募文，才發現每個都不同
那位阿姨開始哭泣
聒噪的女生想往外跑
網紅好像想睡了
汪大哥沉思
「看來我們需要輪流守夜」我說完，外頭尖叫聲四起，甚至在撞門
安排好時間，陸續休息
看他們入睡的差不多
我便走到營火，點了菸
「我們還回得去嗎？」
白煙從眼前化開，外頭似乎安靜許多
-
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我想來長篇大論關於「模擬市民」的一些事情。

第一次接觸 Sims，我 11 歲，那是我人生的第一款單機遊戲。我盯著光碟片緩緩進入 2000 年代的笨重主機深處，心中是全然的無知與茫然，我沒有「電腦遊戲」的概念，也完全無法預期模擬市民到底是什麼，那時的我還是一個前現代人類，不知智慧型手機為何物，而學校才剛開始教電腦課。
但當遊戲在螢幕上跳出來，那一刻，可以算是我童年的轉捩點。

／
更好的閱讀感，請到我的網站讀這篇文章：
https://urbananimalsabby.com/2020/06/19/how-sims-game-changes-how-i-see-life/
／

我一直夢想著能住在一個全都是女生的房子，於是一口氣創造了 7 個女性角色，把她們放置到同一棟房子裡。一開始還很美好，鳥語花香，天氣晴朗，角色彼此聊天，鄰居蒙提摩爾跑來串門子，我還能命令角色去做飯、去賞人巴掌。我驚異而欣喜地盯著一段「現實」在我眼前鋪展開來，心底一股奇異的感覺被觸動。
但很快的，情況開始迅速惡化。我的角色拒絕做我要她們做的事情，頭邊不斷跳出意義不明的小框框。她們開始哭泣、尿褲子、全身發臭、倒地不起，我的夢幻女子公寓，竟然幾分鐘之內就莫名奇妙變成一個充滿無理取鬧女人們的地獄。
後來我才知道，原來要讓市民學習高階技能，首先你要先符合他所有「人類」的基本需求：飢餓感、疲勞度、社交渴望。
然後我發現，那些意義不明的小框框，原來是「自由意志」的設計，你如果不發指令，角色們也不會呆站原地，而是會自顧自地去廚房開火、找人調情、跳到游泳池裡。
接著我意識到，某程度上我算是這些角色的「創造者」，是她們的「神」，只是她們不可能知道我是誰，無法理解我的概念，更無法解謎她們存在的本質為何，而且重點是，她們會意識到這件事情並提出疑問嗎？
而究竟是我的現實才是現實，還是模擬市民的現實才是現實？ 所以「現實」到底是什麼，「超現實」又是什麼？
晚上躺在床上，十一歲的我失眠，我想著，那些角色現在在電腦裡面做什麼，她們知道她們是誰，身在哪裡嗎？我沒有在看的時候，她們是繼續照著個人意志過著人生，還是只要我不去看，她們就不存在？假如有一天我把遊戲刪掉了，她們的人生也就消失了嗎？然後我想到，那我呢？我又是誰，我又身在哪裡呢？
長大後，我才發現那是一個意義重大的時刻，我的那坨小腦袋，問的其實是很經典的人文社會問題，馬斯洛金字塔理論、薛丁格的貓、存在危機、對宗教與權威的懷疑......，而模擬市民中的很多片刻畫面，都讓我在後來聯想到 David Hockney《Pool》、Edward Hopper《Nighthawks》之類的當代畫作，內蘊著一種深層的孤獨感，一種從川流不息的人生紛雜中，解離出來的沈思時刻。
模擬市民，或許是極權政府最該禁止的遊戲，它以一個人畜無害的姿態逃過思想控制的機構，在我幼小的心靈裡煽風點火，鼓勵造反，並種下一顆讓我註定永遠奔跑追尋的種子。我想模擬市民也是我從小著迷閱讀的原因，因為我一直想要回答那些深夜占滿腦袋裡的問題，直到今天依舊如此。

/
我今年 26 歲，還是在玩模擬市民。一路從 2000 年玩到 2020 年，從模一單機遊戲到現在的線上版，我每一代都玩。
我朋友覺得我這把年紀還這麼迷模擬市民，很不可思議，我男友覺得我就是因為太笨拙無法駕馭動作類遊戲，於是只好屈就於靜態型遊戲。但這些真的都不是原因。
小時候，模擬市民給我的是思想上的啟發，現在，它是我的秘密精神避風港。
前陣子我買了「小島生活」資料片，在一座煙霧縹緲的潟湖邊建造了一棟東南亞殖民式風格的房子，用 motherlode 祕技先將沒有工作的自己變成百萬富翁，然後替房子仔細添購了許多籐製的家具、昂貴的畫作和大片的落地窗。早上起床，我就跳到湖裡游泳，然後上岸去替自己做一頓豐盛的午餐，而且我不會加快時間，而是會仔細看著角色從無到有做出一盤熱騰騰的美食，然後一臉滿足地大快朵頤。下午，我騎著水上摩托車到岸邊去認識其他居民，做些沙雕、召喚小島精靈，然後勾引一個長相不錯的男市民回家上床。太陽下山前，我又跳到清涼的湖水裡，耳裡傳來輕柔的波浪聲，看著天光顏色千變萬化，從粉塵般的金慢慢褪成夢幻的淡粉紅，然後再一下進入深濃的暗紫色。有時我興致大發，讓角色到小島其他角落探險，獨自一人在海邊森林裡散步，撿些石頭，釣些魚，偶爾會發現珠寶隕石或珍稀魚類，其他時候什麼都沒有，只是漫無目的地走，夜半時分我發現一艘巨型沈船擱淺在岸邊，進入後才發現地下室竟然是一處適宜人居的家，我馬上搬進來，覺得很有漂流海盜的風味。
這整個過程，實在是太療癒了。
我知道很多人會用模擬市民做一些很 fucked up 的事，例如把所有派對賓客關到地下室，要他們日以繼夜地繪畫好讓你賣畫賺錢，宛如經營一家藝術奴隸工廠，又例如睡遍整個小鎮的男男女女，生下關係過度複雜的後代，最後讓所有人進入泳池並拿掉階梯，導致他們全部溺死。
但我對角色是有感情的。就像影集《Westworld》，有的人能自在愉悅地燒殺擄掠，有的人卻會去在意機器人的感覺。對我來說，模擬市民好玩的不在於它的荒誕無厘頭，而是它能給我一個好好放鬆與獨處的時空。
現實生活中，我的與父母祖父母住在一棟狹小擁擠的公寓，每天工作步調忙碌而緊湊，生活充滿無數誘惑。每隔一段時間我就會覺得壓力過大，喘不過氣，於是我就會默默點開模擬市民，潛入傍晚清涼的潟湖裡游泳、一絲不掛地在叢林間散步、在岸邊和朋友們有一搭沒一搭邊聊天邊吃烤肉，欣賞頭頂上的滿天星斗，期待冬天來臨，讓白雪安靜覆蓋整個世界。在模擬市民的世界裡，我終於找到一點平靜。

/
模擬市民這種東西，或許就是虛擬實境的祖先。
我認為虛擬實境總有一天會發展到不可思議的高度，我很期待但也有點擔心，我連玩模擬市民都能入戲那麼深，會不會有一天虛擬實境玩過頭，精神上與情感上直接走不出來，然後出現自我認知障礙？
我玩模擬市民還有一個習慣，就是不讓角色過生日。每吹一次蠟燭，角色就會變老，皺紋變多、身體變駝，然後有一天，死神就會突然悄然無聲地出現在家裡，呼地一聲把人帶走，只在現場留下一座墓碑，偶爾靈魂還會跑出來遊蕩嚇人。和角色經歷了那麼多朝朝暮暮，我不捨得讓他們體會生死疲勞，所以在那個世界裡，他們永遠青春貌美、活力十足。
想來，無論是虛擬實境還是模擬市民，都可能是我們這些卑微有限肉體對永生的一種幻想與模擬吧。如果我是外星人，會覺得人類其實還滿單純可愛的。

/
太多我無法解決的問題，這麼多年了，一題都沒有成功回答過。
我很佩服能一路看到這一行的人。有的人或許覺得這篇毫無重點，到最後也沒有一個結論，完全是在浪費時間。但有時候從嚴謹框架裡跳出來，不也輕鬆？
重點是一路走來看到的風景，片段字句與畫面在你心底激發的靈感。無論是傍晚的潟湖還是無人的海灘，一夜的纏綿還是一下午的白日夢，都不可思議地美麗。

模擬市民教會我，有時候不必費心解釋，不必奔跑逐日，只要坐下來，好好欣賞眼前的一切就足夠了。

Ps 最後想推薦大家欣賞模擬市民1的配樂，尤其是 Building Mode 時的配樂，有非常安心定神的效果：
https://www.youtube.com/watch?v=YNizVO8WBYw

#還有什麼遊戲也改變了你呢？
#Sims同好對第一代遊戲印象最深刻的是什麼？
#以前最佩服的就是很會做豪宅的玩家
#thesims #EAGames #遊戲人生

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-2021/3/16隨筆-
D1
「到了，下車吧」
陌生的臉孔面無表情地說
魚貫而下的幾個人，包括我
當我們想回頭問問據點在哪，或是無線電？手機？聯絡方式？或是回程的時間點等等
那人頭也不回地離開
留下生無可戀的我們
原本打算跟去金字塔一樣
去做個人生不後悔的冒險
不過這開頭似乎像送死的序章，該死，頭又痛了

毫無野外露宿經驗，行前上網查了些有關露營或是登山的資料
剩下就是看電影，還有國家地理頻道的野外生存影集，印象中可能發生的事情
再加上本來就懂些緊急醫療，算了
反正沒什麼好牽掛，就只有那個酒鬼
有得沒的物資攤在床上，配上一個從大學揹到現在的後背包
「都付500美了，應該會給不少東西吧，帶這樣...」
碰！
灰塵四起
「哈啾！」
因為在夜市射弓箭玩到老闆都熟了
老闆知道我要出遠門，特地送我一把他沒在用的弓
住在城市也沒地方可以使用
「就背去吧，那邊應該很空曠吧」

幾個不熟的人聊著不熟的話題
有一位老男人及老女人
還有一個很聒噪的女生，目測跟我差不多大
跟一位比我年長的男生
聽他們的對話，好像是網紅
討論著到底為何被丟包
一頭霧水的一群人
有什麼比這更無俚頭的事情
但我無法忘記那堵高牆，真以為自己是進巨的主角
稍晚卻讓我更無所適從

我殺人了
他是人嗎？
和老男人去探索社區的房子，看看有沒有通訊設備，聯繫社團
暗灰色的天空，空氣中瀰漫著血腥味
一名精神看起來非常不穩定的男人
走路顛簸顛簸，非常像我在醫院照護PSY吃過多鎮靜劑的模樣
「欸欸先生！請問一下」汪大哥友善的招呼並向那名男子走去
那名詭異的人似乎對大哥的聲音很敏銳，話還沒結束就轉頭
以一種新房45度回頭，便異常速度往我們衝刺
下意識拿起弓箭威嚇他，要他退後
「阿...」一股惡臭遠遠就聞得到
「咻！」
回過神時，那名精神錯亂的男人已經倒地
「你殺人啊！華生！」老男人，他應該叫汪大哥？
眼前一片眩暈感，呼吸很急促
「我，我...他向我飛撲」倒地的男人皮膚破爛，散發出死老鼠的味道
沒辦法說更多話，因為四周開始有詭異的叫聲
顧不得地上臭血四溢的男人，和汪大哥直往我們找的營地奔去
房子裡聽到那位網紅呼喊
要我們往房後進入
「華生後面！」老男人激進把聲音喊破
「咻！」
箭矢射破直奔而來的男人喉嚨，我想那是動脈的位置
天空一片血紅，應該說是接近黑洞的顏色
他們到底是什麼？這裡到底是哪裡？那些傳聞是真的？
心裡一邊慌張卻一邊想笑
人們到底是抱持著什麼樣的心態去金字塔盜墓？
到底是相信金字塔有詛咒，還是根本不相信才去？
我也開始懷疑自己當初看到社團招募文那時候的心態了

回到營區我們確認大家都遇到詭異的生物
各自訴說看到的招募文，才發現每個都不同
那位阿姨開始哭泣
聒噪的女生想往外跑
網紅好像想睡了
汪大哥沉思
「看來我們需要輪流守夜」我說完，外頭尖叫聲四起，甚至在撞門
安排好時間，陸續休息
看他們入睡的差不多
我便走到營火，點了菸
「我們還回得去嗎？」
白煙從眼前化開，外頭似乎安靜許多
-
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【Ruby基本資料】
姓名：盧春如
學歷：英屬哥倫比亞科技學院電視媒體傳播系、美國鳳凰城大學犯罪法律學系、飛碟電台DJ、主持

【故事主角基本資料】
姓名：艾德 蓋恩 Edward 'Ed' Gein
別名：普蘭費德屠夫、瘋狂屠夫、普蘭費德食屍鬼
出生：1906/8/27
行徑：盜墓、披人皮、連續殺人、食人肉、戀屍癖、虐待狂
犯案時間：1954-1957
犯案區域：美國威斯康辛州普蘭費德市
受害人數：被證實的有兩位，為瑪莉霍根、柏妮絲沃登。
實際受害者數字無從對證，專家估計至少七位以上

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https://www.facebook.com/loverubylu/

#EdwardGein
#連環殺手
#盧春如Ruby