茹素的力量 Netflix 素食記錄界的爽片 (推!)
也許你看過許多紀錄片 ，但是看完之後還能在你內心迴盪甚至促使你以去行動的紀錄片就少之又少。 相信這也是本片的大製作人James Cameron (鐵達尼號/阿凡達的著名電影的大導演) 想要作的: 讓你不只是坐在那邊看電視而已，會想站起來去行動改變。我也因此開始了全植物飲食。

本片最大亮點是過去我們對於吃素人的印象是他們比較溫和，佛系不積極，甚至有點弱弱的， 所以我們經常聽人在吵架嗆聲時會說”你以為我是吃素的？” 但是 本片完全顛覆了我們對吃素的印象； 吃素不只是為了健康，環境，修行而已，而且吃全素能夠讓你變成超越吃肉食的人類，性能力增強，增強一切運動表現的超人。 這也是為什麼這部片造成極大爭議的地方。

的確，争議的地方在於 片中提出吃素會”比較強”的論點，是比較沒有科學的數據 ，多半是根據個人感覺訪問。 片中像是格鬥冠軍,舉重冠軍, 頂尖長距離跑者 60歲超強健美人， 雖然他們都是吃全素，但很難證明如果他們改吃肉，就不會變成冠軍。

但是除了這些爭議的地方，影片裡還是有許多我們應該立即起身行動的重點，為何要多吃菜，植物而少吃(甚至完全不吃)肉的原因 先提出2點：

🔥蛋白質來源的代價 (protein package)
片中訪問了美國奧運代表隊的醫生Dr Scott Stoll, 他提出的這個概念非常重要 毫無疑問的我們需要蛋白質! 可以吃肉 也可以吃植物的蛋白質, 但是當你吃下肉類的蛋白質要付出的代價比較高, 吃下動物蛋白質之後你同時也一定會吃下存在肉類中, 一些容易造成心血管疾病，癌症，腎臟病等的氧化物質像是
氧化三甲胺 TAMO,(*1 動脈硬化、心肌梗塞、中風、慢性腎臟病等疾病)
多環胺類 Heterocyclic amines (不小心煎太熟 或烤肉燒焦致癌物)
Neu5GC (紅肉和內臟, 誘發發炎反應， 導致血管容易硬化)
Endotoxin 肉毒素

相反的，如果你從植物得到蛋白質，你同時也吃下了一堆對健康有益的抗氧化物，維他命等等。 這是科學以及數篇論文可以直出可明顯的看出來的證據。

也許有人會說一切要”適量就好 吃肉也要適量!" 但是重點是，毒就是毒！沒有適量的毒會比較好這件事。

🔥 素食對於心血管疾病的預防是立即的
影片中最令人震驚的消防隊員的實驗， 僅僅是一個星期沒有肉的健康飲食， 驗血後 幾乎所有的消防隊員都得到了明顯的血脂改善。 這也是 其他的研究可以重複得到結果的，素食的確可以在一個星期內，明顯的減少血中的壞膽固醇

❤ 我也試了超過1個月，感覺很好沒有任何,掉肌肉的狀況甚至有增加肌肉(一些數據見留言區). 當然這個過程不簡單 也做了許多的調整 (限於篇幅下一次再來談 全素飲食的經驗)
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週末/週間 台北200小時瑜珈師資說明會
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*註1 台灣的研究人員也發現同樣的結果, 台灣食肉者腸道內的TAMO 是素食者的10倍
https://www.fst.ntu.edu.tw/zh_tw/announcement2/%E6%9C%AC%E6%89%80%E5%8D%9A%E5%A3%AB%E7%8F%AD%E5%90%B3%E5%81%89%E6%84%B7%E5%90%8C%E5%AD%B8%E7%99%BC%E8%A1%A8%E4%BA%BA%E9%AB%94%E8%85%B8%E9%81%93%E8%8F%8C%E7%94%9F%E6%88%90%E6%B0%A7%E5%8C%96%E4%B8%89%E7%94%B2%E8%83%BA%E4%B9%8B%E5%8A%9F%E8%83%BD%E6%80%A7%E6%AA%A2%E6%B8%AC%E4%B9%8B%E7%A0%94%E7%A9%B6-%E5%88%8A%E7%99%BB%E6%96%BC%E6%B6%88%E5%8C%96%E9%86%AB%E5%AD%B8%E9%A0%82%E5%B0%96%E6%9C%9F%E5%88%8AGut-77971221

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#疫苗開打
近日除了第一類醫護人員外，其他類例如長者也開始安排打疫苗了。柴爸和柴媽身為醫師當然也加入了疫苗行列，我們也會擔心疫苗的副作用，但隨著接連爆發的社區感染，加上無症狀感染者越來越多，為了避免感染後產生重症的可能，還是要接種！
⁡
柴媽在醫院打AZ疫苗，打完約十二小時後開始出現發熱、惡寒、肌肉酸痛、頭痛等症狀，柴爸馬上開中藥以及針灸和拔罐幫她緩解，雖然一度有燒到近40度C，還是慢慢緩和下來，又是一尾活龍了！
柴爸則是打莫得納疫苗，只有手臂酸漲感，被＃疫苗認證老人...，但莫是第二劑才會有明顯副作用啦！
⁡
很多粉絲也好奇：
打完疫苗的副作用，中醫也有效嗎？
因此柴胡整理了有哪些方法可以幫助大家喔！
⁡
✦打疫苗前這樣做✦
-前幾天
1.早點睡不熬夜
2. 飲食清淡、不喝酒
⁡
-注射疫苗當天
1. 不空腹也不要吃太飽
2. 小口慢慢喝至少喝1500cc的水並多休息
⁡
✦中藥可對應到的症狀✦
特別注意，要服用哪些中藥方劑請找各地合格中醫師看診，依個人體質會有不同的處方用藥，建議打疫苗前一至三天前往看診。
⁡
✦哪些穴道派得上用場？✦
拔罐針灸和自我穴道按摩可以選擇
-手部：外關、合谷、魚際
-頭頸部：大椎、太陽、風池
-腰背部：膏肓、肺俞
-足部：足三里、血海、承山、湧泉
每個穴道按摩1-3分鐘，每天兩次循環。
⁡
✦簡單運動舒緩✦
在家還可以做簡單的瑜珈、伸展、八段錦等都很有幫助。尤其八段錦中的雙手托天理三焦，雙手攀足顧腎腰這兩個動作很有幫助，可以完整的伸展三焦經、膀胱經、腎經。
⁡
✦特別注意有以下症狀請馬上就醫✦
*嚴重持續性頭痛、視力改變或癲癇
*嚴重且持續腹痛超過24小時以上
*嚴重胸痛或呼吸困難
*下肢腫脹或疼痛
*皮膚出現自發性出血點、瘀青、紫斑等

#柴胡中醫不中二 #施昀廷醫師 #中醫 #中醫師 #疫苗 #vaccinationdone✔️ #vaccine #covid_19 #新冠肺炎 #副作用 #中藥 #按摩 #舒緩 #發燒

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00:06開場
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33:23 結語

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學會提升效率，擺脫瞎忙人生，做自己時間的主人
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以下為本段內容文稿：

歡迎來到「一天聽一點」，今天要跟大家分享的主題是「恢復力」。

從小到大呢，你一定有「遭遇挫折」的經驗。比如說，你曾經在學校運動會裡，大隊接力的時候跌倒了，結果害班上的第一名飛了；從此以後，成了班上的罪人，很多年都不敢參加同學會。

或者是呢，你在談戀愛的時候，因為說錯了一句話、做錯了一件事，讓對方跟你提出分手，一直情傷到了現在，不想再談戀愛，也不敢再談戀愛。

又或者是呢，在職場上面，你曾經得罪過客戶、搞砸了專案、賠了一大筆錢這些事情。這些工作的挫敗，讓你從此以後可能停留在原地，再也不敢接受任何新的挑戰，或者是重新創業。

我相信每個人遇到這樣的事情的時候，在短時間之內，心情都很難再度的恢復美麗。

但是你會不會很好奇，為什麼有些人遇到挫折的時候，他可以很快的恢復，而且還越挫越勇、屹立不搖。

你一定從小就聽過，國父孫中山先生的故事吧？這比較有時代感喔！但是，比較現代的例子就是什麼？「地才」啊～蔡依林嘛！

她一出道的時候是少男殺手，但發生和經紀公司的合約風波，她甚至於被指控忘恩負義，演藝事業還一度中斷；然後又被專業的音樂人，評選為年度十大爛歌手。

在這些風雨底下，她仍然充滿韌性的站起來，不斷的充實自己，還奪下了金曲獎最佳女歌手、最佳專輯…這些獎項；她再造了自己的事業顛峰。

所以無論是歷史人物，或者是每個領域的成功人士，他們成功的原因，多數人會歸因為他們「成功的條件」。但是在我看來喔，他們的成功，來自於他們的「恢復力」特別好。

其實人生不如意事，十常八九。你多花一分鐘的時間，取暖討拍、舔傷口，你就少了一分鐘，能夠創造自己更多的可能性。那些活得好的人，不一定是機會比你多，但肯定是「恢復得比你快」。

然而，你可能會覺得喔，他們之所以比較容易從逆境當中爬起來，可能是因為運氣好、有貴人幫忙、他老子有錢。或者是他血液裡面的DNA太強，天生就是那種不服輸的個性…這些因素。

所以呢，他們的「恢復力」才會這麼的棒。如果喔，你確實就是這樣想，那不好意思，今天會顛覆你的想法。

我從身心科學的角度來看，其實「恢復力」是可以有效操作、可以學習的，而且一點都還不困難！

那到底什麼是「恢復力」呢？我相信每個人都有受傷的經驗，以一般的常識來說，身體某個部位，一旦有了創傷、傷口。

雖然呢都會流血，但血液裡面的白血球，也會馬上啟動，去阻止這些傷口的細菌進到身體裡面，對人體造成更大的危害，這一般來說，就是我們的「免疫力」。

而當我們受到挫折跟打擊的時候，雖然身體的外表並沒有受傷，但心靈受傷了，儘管表面上可能看不出來。

可是呢，有時候看不出來的傷，才需要好好的處理，因為這樣的「內傷」啊，會影響得更深、更遠。所以呢，在遭受挫折之後，能不能恢復對自己的信心？能不能從挫敗裡面走出來？

這樣的「恢復力」其實就是一種在心靈上面的「白血球」，你也可以把它說成
是「心靈的免疫力」。

如果你想要擁有更好的「心靈免疫力」，更好的「心靈白血球」。你只需要有意識的多練習，接下來我跟你分享的五個具體方法。

我相信你的「心靈病毒」來襲的時候，你就能夠輕鬆的擊敗它們，再度擁有明亮的好心情。

所以呢，這五個的第一個，叫做你要先「好好的呼吸」。是的，你沒有聽錯，想要啟動「恢復力」的第一個步驟，就是「好好呼吸」這麼簡單！

我想你一定很好奇喔，這個簡單的「好好呼吸」，和「恢復力」到底有什麼關係呢？

我來舉兩個身心連動的例子，你可能會比較容易明白。

一般來說喔，我們都知道喝咖啡能夠提神，但你一定也知道，喝太多的咖啡因，反而會讓人感覺到焦慮；這就是過多的生理刺激，去改變我們情緒狀況的一個現象。

那另外一個例子，你可能一定也發生過。就是當你肚子餓的時候，其實你只是想吃東西，可是在你沒有吃飽之前，你對任何事情都沒有興趣，甚至於不耐煩，還會發脾氣。

也就是說喔，肚子餓造成的生理反應，是全面癱瘓你的情緒控制，讓你的心情低落，或者是煩躁誒。

其實有太多的例子可以證明，我們生理的狀況，的確會影響到心理狀況；所以我們可以按照這樣的途徑，反向控制我們的情緒，讓它朝向正面的方式發展。

如果你不相信的話，你可以試著想想看，當你做完Spa，或者是泡過熱水澡之後，你的情緒通常會是什麼樣的感受？

你是不是會覺得很舒暢、很自在，而且呢身心感覺到非常的放鬆。那難道是「熱水」有跟你進行心理諮商？「熱水」跟你好好聊一聊嗎？

其實不是嘛！也就是說啊，我們身體狀況跟情緒之間，是絕對的正相關。身體狀況好，情緒自然就好。

甚至於當我們情緒低潮的時候，直接採用身體的途徑來幫助自己調整，效果反而會更快、更好！

只是當我們在遇到挫折的時候，不太可能馬上就經由泡澡，或者是按摩來得到情緒上的舒緩。那這個時候，最快速又最有效的身體途徑，去調整自己心理狀態，那就是透過「呼吸」。

在科學上呢，已經有研究發現喔，刻意進行呼吸的練習，可以減少我們的可體松的分泌；而可體松就是「壓力荷爾蒙」。

可以讓我們把身體，調整到一種更平靜的狀態，去幫助我們身體快速的從壓力當中復原；甚至於，會緩解你面對挑戰的時候的緊張程度。

所以，當你想要啟動「恢復力」，簡單的入口就是養成「好好呼吸」的習慣。

「好好呼吸」的基本的方法，其實就是每天花幾分鐘的時間，閉上你的眼睛，全神關注你的呼吸裡面，注意自己呼吸的速度、節奏、頻率。

那漸漸的，你會開始注意到，這看似很普通的呼吸，其實是可以調整自己的情緒。

打個比方喔！當你感覺到恐懼的時候，可能你會發現，自己的呼吸變得越來越快、越來越淺、越來越急促。

而這個時候呢，你可以有意識的放慢自己的呼吸，利用那種比較深而且緩慢的吸氣，你的心跳就能夠透過這個途徑，慢慢的放慢下來，進而讓自己的身體也跟著放鬆。

當你能夠越來越察覺自己呼吸的方法，你就能夠越來越掌握，自己每個當下的情緒。那麼無論在任何的困境，你都可以透過呼吸讓自己穩定下來，也穩住情緒，你這樣子才能夠好好面對所有的挑戰，並且想到解決問題的方法。

其實在我所開的課程裡面，尤其是像「CIA通達力」，這樣的結合個別指導的課程。第一門課，我就會教所有的學員，調整呼吸的方法，覺察自己的呼吸模式。
進而讓你能夠一步步的探索、發現自己的外在慣性和內在的信念，並且找到適合自己的調整，活出你自己想要的人生。

我很歡迎你可以把握這學習機會，這會是你改變人生的起點，相關的課程，在我們的影片說明裡面都有。

而接下來，我要跟你分享，第二個啟動「恢復力」的方法，那就是「走路」。

有研究告訴我們，在大自然裡短時間的散步，就可以顯著的降低焦慮感，讓我們保持正面的心情，甚至於還可以提升記憶力。

更有研究告訴我們，多和大自然的景色接觸。比如說，走在行道樹的步道上面、到河濱公園散步，就能夠帶給人幸福的感受，而且減低壓力感。

所以呢，當你遇到挫折，一直待在原地、原位，要自己好起來；還不如呢「好好呼吸」，然後「出去走一走」會來得更有效果。

第三個方法，叫做「關注自己的身心反應」。

我們忙亂的生活作息，經常會讓我們為了追求快速；所以呢，去吃一些方便但不健康的食物。那也會因為這樣子熬夜、忘記運動，或者是過度運動。

讓我們失去對自己身體的敏感度，然後放任自己的身體狀況走下坡，進一步的還影響到我們的情緒，造成精神上面的一個不安寧。

然而你有沒有發現，所有生命裡面的「不順」，幾乎在那同時，都跟你的身體出了一些狀況，會是同步、同時發生的？

所以如果你發現喔，自己已經忽略自己身體狀況一段時間了，我會非常建議你，開始從一些小地方調整自己的生活習慣、生活步調；我說喔這叫做「建立一些小習慣」。

哪怕只是每天做「五下深蹲」，這麼小的開始，你的潛意識都會收到一個正面的訊號，讓你開始感覺到自己的身體狀況；進而開始為自己的健康負責，而這樣子身心互動的正向循環就會開始。

所以說到這裡，你可能會想，到底要怎麼「建立小習慣」？那關於這方面的實際操作，在我的線上課程「時間駕訓班」裡面，有清楚具體的引導。

我們已經有很多朋友加入這門課，得到很大的幫助；我也在這邊歡迎你，一起加入、一起學習！

那麼接下來呢，啟動「恢復力」的第四個方法，那就是「相反邊的運動」。

什麼是「相反邊的運動」呢？簡單來說，就是去做一些，和你平常習慣相反的運動。

如果你平常的運動習慣是偏向比較「動態」的，像是跑步啊；那這個時候，你可以試著做瑜珈、打太極，這一類比較「靜」的活動。

那如果你原本的運動習慣就是「靜的、靜態的」，那我很建議你，你可以刻意的去打羽毛球、去游泳，這種比較「動態」的運動。

這樣刻意的操作，其實讓你在快跟慢這之間喔，好好的感受自己身體的變化，好好跟自己真正的在一起。

在此同時呢，也會因為運動模式的不同，你的大腦不同的區域也會得到適度的刺激，去產生更多的彈性跟創意。

更重要的是喔，在快跟慢之間，來回感受自己的「呼吸」、感受自己的肢體、感受自己當下的心情。它能夠讓你重新建立起對身體的敏感度，能夠更有效的調節生活步調和情緒。

最後呢，啟動「恢復力」的第五個方法，就是去「擁抱你愛的人」。

每個人在遭遇挫折的時候，往往會因為一時的失落，感覺到孤單、寂寞。那這個時候呢，你身邊有個愛你的、支持你的、願意對你展開雙手的人。

他就能夠讓你感覺到溫暖，讓你的身心都能夠得到充分的休息，重新聚集你的內在能量。

更重要的是喔，有研究告訴我們，「擁抱」會讓人心情愉快、舒解壓力，甚至於可以緩解疼痛。

擁抱的鎮痛效果，比嗎啡還要高出6.5倍。所以呢，能夠幫助人，更快的從挫敗裡面站起來。

我想這也是很多單身男女，會想方設法一定要交到男女朋友的原因之一喔。因為「被人擁抱」的感覺實在太棒了，彷彿回到母親的懷抱，讓人感覺到無比的安全。

其實說到這裡，人生難免會碰到一些低潮，但是呢有壓力、有失敗、有挫折，不必然就代表「結果」會很糟喔！

只要你能夠記得這五個方法：第一個「好好呼吸」、第二個「出去散步」、第三個「關心自己的身體健康」、第四個「刻意練習相反邊的運動」，最後一個，第五個「擁抱你愛的人」。

其實這五個方法，就可以幫助你啟動自己內在的「恢復力」，幫助你度過一切的難關。

其實圓滿的人生，不是奢求一帆風順，而是具備風雨過後的「恢復力」！

希望今天的分享，能夠帶給你一些啟發與幫助，我是凱宇。

如果你喜歡我製作的內容，請在影片裡按個喜歡，並訂閱我們的頻道，別忘了訂閱旁邊的小鈴鐺，按下去，這樣子你就不會錯過，我們所製作的內容。

然而如果你對於啟點文化的商品，或課程有興趣的話，我們在每一段影片的說明裡，都有相關的連結。

無論是我們的線上課程，還是實體課程，我都很期待，能夠跟你一起前進、一起學習，讓我們陪伴你圓滿自己的人生，謝謝你的收看，我們再會。

【放下比較，專注自我 練完瑜伽，智翔居然也想統一了？！ ft. Apple】

身為一個重訓愛好者，總是被說肢體有些僵硬
這次終於要來練瑜伽，伸展自己卡卡的肌肉啦！
隨著智翔愛運動慢慢進入尾聲
本週的第八集！一起跟著智翔進入博大精深的Yoga世界吧！

瑜珈（Yoga），源自於古印度哲學，梵文中也有「連結、結合、統一」的意思，瑜伽相信透過操作體位、冥想等技巧，可以改善人們生理、心理、情感面與精神面的能力，達成身、心、靈的平衡與和諧，甚至可以達到天人合一的境界。但目前在世界盛行的瑜伽運動，已去除部分宗教與哲學的成分，以強調體位法的身體鍛鍊為主，可以用「現代瑜伽」來加以歸類。

像影片中Apple老師點出了我圓背的問題，源自於胸肌鍛鍊時，拮抗肌群的不足，導致胸肌太大，影響身形的平衡，因此透過伸展，以及微小肌群的鍛鍊，可以讓一般重訓時所會忽略到的身體部位強健起來，讓身體在強壯之餘，也獲得了平衡的力量，這在姿勢上、體態上都可以讓自己的身型更加完美，這也是瑜伽帶來的諸多好處之一。

而瑜伽的動作中，運用伸展肢體讓心情也獲得了平和，這種以生理影響心理的漸進過程，需要不斷地調節呼吸，去延伸，去拉長，瑜伽並非求快與劇烈的運動，在這當下，可以放下與旁人的比較，專注在自己的動作上，慢慢的，也能夠去察覺到身體上每一塊肌肉的感覺，我想許多運動選手所說的傾聽身體的聲音，就是這種道理吧！到最後幸福感提升的時刻，那種內在飽滿的充實感，我想，這就是所謂身心靈的合一的感覺吧。

感謝這次影片由位於桃園區中山路上的響叮噹瑜珈舞蹈世界提供場地。想要找尋身心靈合一的瑜伽之道嗎？或是平常健身需要更多技巧來幫助身體平衡的好方法嗎？歡迎喜好瑜伽的市民朋友們一起跟著Apple老師，在瑜伽的世界裡找到內在的自我吧！

Apple老師目前是AFAA（美國運動體適能協會）、墊上核心（MAT Science）和個人體適能（Personal Fitness Trainer）的教官。在桃園全真、極限、健身工廠，台北台安醫院、Sofit授課。

＃智翔愛運動
＃放下比較專注自我
＃身心靈一家親
＃Yoga

EP.1【創新，傳統的華麗轉身 從CrossFit定義創新 ft. Poshu】https://npptw.org/Cj7Z3u
EP.2【準備充足，勇敢出擊 蘊含在勇氣之中的知所進退 ft. 范Sir】https://npptw.org/QdOpU4
EP.3【熱情，奔放的挑戰學習 中東肚皮舞初體驗 ft. Ivy】https://npptw.org/nbuRRY
EP.4【自由，突破框架完成目標 一起到公園街頭健身吧！ ft. 朱俍華】https://npptw.org/PwmlWw
EP.5【尊重對手，全力拼搏 球場上最紳士的羽球運動！ ft. 黃美菁】https://npptw.org/2MTNF4
EP.6【耐心，步上信念之路 智翔的撞牆期出現了？！ ft. 葉日鴻】https://npptw.org/2QDkel
EP.7【信任隊友，互助互補 Cover隊友我不客氣了！ ft. Max李】https://npptw.org/fDnsFn

👉｜簡述：期待乾淨與健康的新桃園《九大政見願景》https://npptw.org/kWScg6

👉｜簡智翔臉書：https://www.facebook.com/jianzhixiangnpp/