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#來點個名試驗看看，有看到的幫我舉手喊有，順便點讃一下本文

🔥旋轉書櫃連結：
https://gbf.tw/b3si4

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上個月開團三天就被買爆，因為怕出貨出不及，緊急關團的旋轉書櫃來了。

等了老闆一個月，他終於把上一團的貨都出完了，我才敢開這個補貨團。

今晚九點公佈連結於本文，趕開學前、趕漲價前，就趁這最後一次團購。

歐洲進口的板材全面漲價，運費紙箱包材全部都大漲，第一博士也已經全面漲價，他們官網三層就要4699，每加一層1600，宜蘭花蓮台東要加運費150，離島加300。

但在我強烈要求下，#這一團維持不漲價，#但應該是最後一次。

🔥獨家優惠價
✅旋轉書櫃三層3999
✅每加一層1400
✅偏鄉離島都不加價(這是我的堅持)

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來介紹一下這個書櫃。

在我家生活照中常常出現，被大家問很多次的旋轉書櫃，來開箱介紹一下。

第一博士的書櫃，老闆娘是我旗山同鄉，工廠又在屏東長治，疫情前就約好暑假開團，本來想拍工廠給大家看，結果遇到疫情爆發，沒辦法參觀工廠，暑假居然也提早來臨。

我其實幾乎不開陌生的團，都是出現在我家用了很久的產品，所以各位廠商真的也不用一直寫信來邀約，我很忙也很懶，已讀不回已經是我最大的溫柔，不要私訊沒理您還跑來留言區繼續問繼續亂，

乍看我開了很多團，其實都是重複的幾個東西。像愛兒館的書桌椅今年還沒過完一半，已經反覆開四次了，Coway空氣清淨機也反反覆覆的開第四團了。Benq檯燈都收團一個月了，有人昨天還在問...(抱歉，我有幫妳們問了，BENQ說不行，他們說這樣別人會跟他們抗議不公平)

要討罵請左轉找盾牌牙醫史書華

✅旋轉書櫃可以從三層到五層甚至六層無限擴充，超耐用的旋轉機芯，書本放再重都能滑順的旋轉。

✅不用懷疑，可以輕鬆裝下比太太還重的書，而且裝滿書後，#太太還可以坐在書櫃上面轉。

✅可擴充：只要最上面一層不要黏死，他還可以一直往上擴充。

理論上可以無限一直往上加高，我最高加到過六層，六層就超過180cm了，七層我拿不到。

✅而且不要看它似乎只有小小一座，居然超級能裝，四層的書櫃，裝下金庸全集也只佔用了1/4。

✅書櫃很穩，放滿書後別說灰灰或姐姐們，我也推不倒它，但卻很滑順的轉動，完全不是蝦皮上面便宜的仿製書櫃可以比擬的。

✅用來置平的書櫃腳又大又穩，而且不用像小顆塑膠腳粒那樣轉圈圈調整，放上去施重後就會自己調整到地面水平。

✅尺寸規格：

三層整體高度：107cm
．整體直徑：50cm
．板材厚度：2cm
．單格高度：30cm
．單格寬度：24cm
．置書空間：12格
．重量：#28kg
．產地：台灣
．
四層整體高度：137cm
．整體直徑：50cm
．板材厚度：2cm
．單格高度：30cm
．單格寬度：24cm
．置書空間：16格
．重量：#35kg
．產地：台灣
．本產品需自行簡易組裝

✅板材非常的厚重結實，看重量就知道，#旋轉的機心是便宜仿品的兩倍重，#老闆娘說保固三年也沒問題

我家的藏書超多，屏東家裡是去系統櫃工廠訂做了三大面的書牆還不夠裝，搬來高雄暫居處，甚麼都沒帶就是帶了書。

現在高雄家裡，搬家急又沒有預算裝潢，我家胎胎克難的Diy了一間書房出來，一整面的ikea billy書牆，再加上兩座愛兒館的展示書櫃，再加三座第一博士的旋轉書櫃，也即將裝滿。

這個旋轉書櫃我超推薦，能裝就算了，而且不佔空間，不影響動線，沙發旁邊還可以擺一座，搭配立燈，根本閱讀超舒適。

和室丟幾顆懶骨頭在書櫃旁邊，就是很舒適的閱讀室了。

✅浴室旁邊的那一座，被太太拿來放收納化妝包、隱形眼鏡、refa、還有衛生棉，居然也很適合。

我在最高層上面，還可以放不想讓小孩拿到的東西，比如說相機和3C。

✅題外話，常常有朋友問說為什麼覺得我和太太的文筆流暢，要怎麼教孩子寫作文？沒有別的了，「熟讀唐詩三百首，不會作詩也會吟」，孩子的作文能力就是用大量的閱讀堆砌起來的。我記得我小學中年級就把金庸、亞森羅蘋、福爾摩斯都整套看完了，當時家境買不起書，連書本都是到處去借。

所以我開始工作後超愛買書，現在住的家裡完全沒有裝潢，連冷氣管線都是明管，但我搬進來第一件事還是弄了一整間的書牆。

讀書、工作、睡覺全家人都擠在這裡。

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因為被蚵仔檢舉....最近的觸及率和讚數被鎖到超低....

常常關團後大家才來反覆的敲碗，我知道也不能怪你們，因為FB三天兩頭祖我觸及，很多人都是收團幾天後才看到我的文章，而我又偏偏從來不肯把錢花在FB的廣告上面。(執念)

被蚵仔攻擊到又被祖了30天，鎖爆了觸及率，再拜託大家幫忙分享

🔥🔥🔥🔥
快閃活動
8/16 23：59前下單的，買兩組可以多折200元，200元會用紅包放在箱內出貨，

各位不要看到紅包不敢打開，請放心，打開不會有人衝出來叫你姬夫的~(也不用怕有人托夢叫你把紅包放回去。)

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

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創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

訊息量爆炸，還沒回到的夥伴等等我，我都會努力回完喔，也謝謝在社群或是留言底下幫我回覆的夥伴，大大減低我的工作量🙇‍♀️

這一波新筆友超級多，你們是本來就認識我的嗎？還是透過其他社團知道我的？雖然我很擅長破荷包，但本質上最愛的是跟大家聊教養！

還沒跟上的這邊請，下次半年後啦。
📌2021上半年度新品&大V首賣直播筆記：https://fb.watch/6kPZ4spUf9/
🔸下單連結:https://gbf.tw/hctrm
🔸一月直播瞭解之前品項：https://reurl.cc/AkyRVp

🔸提醒，已經收到很多未填寫完整的申請，務必仔細確認後再送出，不確定自己填的正確度請重新填寫，最快是 #結團後才開始審核（不要一申請就問我過了沒有啊）審核將會在一個月以內結束（結團後我會發申請QA區在 #大V福利社）
📌申請事項底加：https://www.facebook.com/616822268449134/posts/2297318793732798/

📌我來宣導一下：大家若有事情聯繫kidsread 客服。務必留下完整資料加快回覆留言速度，今天訊息量超大他們都沒辦法正常用餐🥲
1⃣️訂單大名&電話
2⃣️你的訂單號碼
3⃣️你的問題是什麼

推廣正向教養與實踐蒙特梭利，是我一直在努力的事，希望你們買東西之餘也喜歡我的教養文啊❤️

前陣子我發現雙寶廚房的使用率大降，可能是兔兔佔走了客廳的位子，要假裝煮飯還要跑來中島這區有點麻煩。

改裝成寶寶真實版小廚房後他們每天都好想使用，準備食材做點心洗碗就能花掉很多時間😆

💡有些人會說，為什麼要跟小小孩做這些事呢？長大教起來不是比較簡單嗎？孩子做這些事情不如去多讀幾本書好了？

蒙特梭利告訴我們，孩子的內在驅使著他必須透過工作精進技能，而做家事絕對是0-6歲寶寶最重要的工作之一。

📌正向教養之父也告訴我們，人終其一生追求歸屬感與價值感。

1⃣️什麼是歸屬感呢？覺得自己是群體的一份子。
2⃣️什麼是價值感？覺得自己有存在的價值。

透過替家人服務讓孩子有貢獻的機會，替別人做事可以讓孩子產生歸屬感。

德國心理學家埃裡克森研究表示，孩子從1歲起，就會形成關於自我的觀念，3歲就會進入自尊期，開始尋找自我價值。

🔸在這個時期裡，父母過度幫助孩子會讓他們覺得自己無能為力，從而產生挫敗感。

🌟對孩子而言，被需要和被肯定的感覺非常重要。

這種感覺會讓孩子形成良好的自我價值感，也是讓孩子懂得去愛，承擔責任，練習給予的原動力。

這種感覺來自於獨立完成一件事，最好能有機會為他人提供幫助！

好亮今天替晚餐加菜，做了玉米雞蛋燒給大家，亮亮負責擺碗盤，好好負責遞餐具，自己裝自己的玉米蛋，吃完才能再來領下一份喔。

看到這裡你想到瑪麗亞蒙特梭利說的哪一句話？
⬇️來複習⬇️
【一句話看蒙特梭利】Mom,help me do it myself；媽媽，幫我，讓我能自己做。

除了標題提到的～還有另一句很重要的話👉Never help a child with a task at which he feels he can succeed；如果孩子覺得這是他自己能完成的事情，就千萬不要幫他做。

🌟簡單來說在蒙特梭利裡👉成人最重要的工作是協助孩子的獨立。
#世界上所有的愛都指向相遇_只有父母的愛指向別離

⬇️以下漏漏長～都是你們常問的QA⬇️
蒙特梭利有幾個重點：
📌預備好的環境
⚠️家裡不是蒙特梭利教室，不需要跟教室一樣提供「正統教具/傢俱」盡可能在家裡的限度內配合孩子即可。

我們將危險物品收起來，將環境佈置的更適合孩子，像是在沙發下提供凳子孩子就能自由上下沙發（也是一個很好消耗體力的運動😆）
提供適合孩子身高的桌椅，沒用到的插座加裝安全鎖，容易碰撞的傢俱直角防撞條等等等..

噢，就算這樣也不可能做到100%完美，剩下的部分就是要讓孩子拿捏分寸的地方。

💡舉個例子～孩子拿到剪刀把玩是誰問題👉成人；孩子吃收不起來的電器電線是誰的問題👉孩子

將危險物品收好是成人的責任，而沒辦法收起來的地方就是不屬於孩子的，只要每一個人每一次都一樣的堅持孩子很快會懂某些事不可以做。

💡來個我家的例子👉
1⃣我家沒有柵欄亮亮可以自由探索，唯獨貓房他不能進去，只要一爬進貓房門就會馬上被抱到落地窗前，不記得執行多久後有成效，後來亮亮只會坐在門口喊貓貓了。

2⃣幼幼亮很愛咬空氣清淨機的電線，每次咬就把他抱到椅凳上坐五分鐘，之後就不會再咬了。

🌟附上我家常見狀況的應對方式給你參考✨
1⃣不吃飯👉可以不吃飯但不能影響家人用餐，收餐到下餐前只有水喝
2⃣不睡覺👉可以不睡覺但不能影響照顧者得趁這段時間整理家事沒辦法陪他，在時間到達前半個小時待嬰兒床上
3⃣打翻水👉一起整理，小小孩不整理也不額外處罰
4⃣亂丟食👉收餐，在遊戲時間提供適合丟的物品給他
5⃣不合意就哭哭👉坐在他看的到的地方試著說出孩子的感覺，跟他說如果想抱抱可以過來媽咪這，或是你也可以自己發洩情緒。哭完再給個抱抱
6⃣不收玩具👉小小孩是活在當下的不收很正常，平常跟他說一起收吧，如果孩子不收成人也能幫忙收
7⃣坐汽座哭👉那就哭吧，我沒有習慣再汽座上給零食的習慣，不然台北高雄往返要餵多久啊，餐跟餐之間不吃零食是我的規定。玩具我只給三個丟光就沒了！
8⃣不想刷牙或吃藥👉沒辦法一定得做～十字固定奉上😆
9⃣吃東西得在餐椅上👉一旦決定下餐桌就沒得吃

———
📌跟隨孩子
全世界的孩子都有一模一樣的成長規律，作為大人，我們必須承認規律的存在，尊重這些規律。
但是～每個孩子有他自己的發展模式和不同的速度，我們需要觀察他們正處於怎樣的階段、內在有怎樣的需求進而去協助他。

———
📌觀察
蒙特梭利最重要的職責不在於教，而是在於「觀察」許多時候不做什麼比做了什麼更難。

失誤控制是蒙特梭利重要的一環，不需要刻意提醒孩子，每次事情開始前由大人示範，孩子操作時盡可能「觀察不提醒」

🔸孩子會發現，原來用力敲蛋會破在外面，蛋殼掉入成品會吃到硬硬的，用力攪拌會打翻沒有蒸蛋吃，太多鹽巴會好鹹，剛出爐的時候好燙！經由多次且重複的練習，方能達成目標。

孩子天生勇於挑戰，對於有興趣的事一試再試就算有可能被大人處罰也阻擋不了他的心（ex玩插頭、爬高高）

試著允許孩子有限度的犯錯，保有樂於嘗試不放棄的精神吧！
🌟放手練他的身，用愛練他的心。

———
📌有限制的自由
在蒙特梭利裡自由與紀律是正相關的，而「放縱」就是缺乏規範的自由。

🔸現在許多人號稱「尊重」孩子，實際上可能誤會了尊重的定義不知不覺的放縱孩子，這對孩子是沒有任何幫助的，而我們成人的責任之一就是教會孩子「責任」在哪裡。
紀律簡單來講就是「規範」，是培養孩子瞭解「尊重自己、尊重別人、尊重環境」的約束。

🌟蒙特梭利說：「自由必須以獨立為基礎」
因此我們需要不斷地給孩子練習的機會已達到獨立的目的，而孩子的吶喊更需要被大人聽到：「我不希望別人伺候我，因為我並非無能。」只有真正具有這種思想並被滿足的孩子，才能感覺自己是自由的。

蒙特梭利裡的紀律，是建立在自由基礎上的「主動」與「積極」的紀律，那些看似乖巧的孩子，如果只是被動的配合服從，或是因出於害怕(怕被罵、怕大人囉嗦、怕不被喜愛…)才遵守規則，是稱不上有紀律的。

對小小孩而言規範能給予孩子安全感，因為這時候是他們「透過外在秩序，來建立內在秩序」的時期。

🔸環境的規範能讓孩子在日常生活上有所依循、並做出預測，孩子都喜歡固定的作息重複的行為，在有變更的時候要提早告訴孩子（秩序敏感期）幫助他們瞭解環境、適應環境。

教養孩子時如果可以掌握自由與紀律的原則溫柔且堅定的執行，會發現孩子的情緒相對穩定，大大減少孩子跟父母摩擦的機會。

舉個先前V友問我的例子👉外出快來不及孩子堅持要自行更衣。
🔸「有限制的自由」意思是給孩子選擇的權利，但不能是無上限的提供。

早上起來家人急著要出門，孩子鬧脾氣就是不肯由大人更衣但自己又穿不好，我們要做的是遵守讓孩子獨立的紀律(自己練習穿衣服)

如果想減少早上著衣的時間可以前一天睡前就讓他挑選兩件中的哪一件衣服是他想明天穿呢？並約定好明天早上給他多少時間自行穿著，超過則有父母接手～

有時很奇妙的，當孩子擁有自主權時，他的配合度就會忽然提高了。

———
📌吸收性心靈
蒙特梭利認為0-6歲兒童獨有的心智特徵「孩子對環境中所接觸到的影響跟刺激都不會加以分辨的全盤吸收」將其轉換成人格特質一部分經驗。

蒙特梭利曾用海綿跟照相機來描述兒童這種心智全盤吸收與不加以區分的特質，所以我們要盡可能的告訴孩子正確及對的事情噢！

舉個例，當看到美麗的環境時，他們會吸收這個環境，將其作為自己心智的一部分。
所以，你給他美麗，他以後就會創造美麗，因為那是他構建心智時的一部分原材料。
而如果你給他看到醜惡，他也會吸收醜惡，醜惡也會成為他身上的一部分。
所以，大人在孩子面前的一舉一動，一言一語，都是他們吸收的原材料，我們想要孩子成為怎樣的人，自己首先必須是那樣的人。

#好亮育兒日誌
#蒙特梭利

身為高雄人等不到迪士尼，乾脆自己錄一支廣告。
訂閱星期天！鈴鐺打開🔔新片不漏接 ▶ https://goo.gl/pVs5RA
你是庶民嗎？世界首創「台灣庶民證」50秒CF ▶ https://youtu.be/YGU0uCaB4sQ
================================
↓ 同場加映 ↓
「星期天配音！動物解說全新系列」
動物星天頻道《深入探索：狐狸禁區》
https://youtu.be/Nto1_TDcOd8

動物星天頻道《北海道極地動物》
https://youtu.be/t7ZvEe_W06k

你是庶民嗎？世界首創「台灣庶民證」50秒CF｜星期天、朵朵
https://youtu.be/YGU0uCaB4sQ

「秀燕牌空氣清淨機」清新篇 60秒廣告CF｜星期天.視網膜
https://youtu.be/eMLoW1up9Nc

「行動支付支納寶」旅行篇 25秒廣告CF｜星期天
https://youtu.be/vMXI64eJy88

（配音：星期天、視網膜）
這支廣告加上畫面，你們覺得如何呢？
別忘了分享影片＆留言給我哦！

快來追蹤我IG，偷窺我的生活(?) ▶ https://goo.gl/qe5Xfi

洽詢配音及合作，請寄信至 ▶︎ duo0429@gmail.com

#感謝韓總不惜一切爭取 #高雄迪士尼 #韓國瑜
你們看過我的各種創作了嗎？點下面的連結收看吧：

★星期天的消夜時間：https://goo.gl/jBexPp

★星期天的配音作品：https://goo.gl/oP7EpE

★星期天的業配作品：https://goo.gl/cA8Ypm

★星期天的ASMR吃播 ： https://goo.gl/KjEJTs

★星期天的對嘴小劇場：https://goo.gl/X5dqhI

★星期天的世界旅行影片：https://goo.gl/BDygCn

★星期天的喵喵時間：https://goo.gl/TsIAz8

★星期天玩遊戲：https://goo.gl/miu3qg

★星期天的唱歌時間：https://goo.gl/Nb6UsL

★星期天的開箱時間：https://goo.gl/9BJk0Y

本影片使用的所有素材音樂＆音效，皆已購買自Audioblocks

本片動態畫面素材：
攝影師： Alexander Bobrov ，來源： Pexels
攝影師： KML ，來源： Pexels
攝影師： Paul Cameron ，來源： Pexels
攝影師： Pedro Sandrini ，來源： Pexels
半屏山照片來源：維基百科
攝影： Peellden , CC BY-SA 3.0,
https://commons.wikimedia.org/w/index.php?curid=5990716

照片來源：風傳媒、TVBS、東森新聞九點換日線

本片關鍵字：
星期天配音是對的 廣告配音 膜天倫之夜 高雄迪士尼 迪士尼 韓總 韓國瑜 韓粉 韓總機