#合作文
感謝 報時光UDNtime 的邀請，
體驗新推出的「老派旅行手帳組」！

之前出的老派日曆以可愛的舊報圖像點綴
早就吸引了我的注意
那些過往的插畫經過時間的洗禮，
現在看來，顯得特別有味道。

而這次以「旅行」為主題，
當然是直接命中我心🤣

我尤其喜歡旅行手帳中不時穿插的老新聞，
讓人想起學生時代
在參考書上也會在章節轉接處出現的
那種串場的笑話或是筆者個人的小故事，
我還真的都會看完🤣
然後因為那一小篇幅文章偷得短暫的抽離。

在旅行手帳中的登場那些老時光，
使我們在提筆寫下自己旅途的同時，
能夠藉此窺見距今50-70年前的人們
是如何看待這個世界。

幾十年前阿公阿嬤還是帥哥小姐的時候，
出遊的服裝是長什麼樣的？
主要都去哪裡旅行？
怎麼去的呢？
在旅途上發生了那些趣聞？
當時的人們又是怎麼想的呢？

我們用不同的方式，
探索同一片土地。
-

「幸福列車載佳偶　愛神引路到山頭」
一對來自台北市的青年情侶，廿五日乘坐阿里山森林鐵道紅色的幸福列車，抵達他倆登山結婚途中的第一站阿里山，廿六日將隨賀喜的登山夥伴，繼續爬高到三千七百多公尺的排雲山莊，於廿七日早晨攀登東南亞第一高峰——玉山，完成象徵崇高的愛的登山結婚典禮。阿里山正是櫻花季節，他們於廿五日下午三時四十分抵達阿里山後，即相偕出遊，姊妹潭、博物館、慈雲寺、樹靈塔、神木等處，都留下了他倆的足跡。
喜氣罩名山阿里山的居民對爬山結婚的盛舉，也和平地人一樣感到新奇有趣。當新郎新娘步入街上時，有不少人喜孜孜地緊跟著背手劃腳。他們是在傳報這件喜事。新郎說：「登玉山結婚，在他個人來說，是表示對新娘『地老天荒此情不移』的意思。」

【1965-3-26／聯合報】
-
好勇猛的新人啊。😳

-----

「老派旅行手帳組」內含
．旅行手帳
．鋼珠筆
．金屬書籤（相機／太陽眼鏡隨機出）
．募資突破25萬的解鎖禮「老派紙娃娃」
（還有紙娃娃耶真的好復古）

-

手帳本採用線膠裝設計，
可以180度完全攤平，
書寫起來舒適又方便，
封面的硬殼設計更是大大增加了手帳本的質感，
內頁除了專為旅行設計的模板外，
也有格子＼空白＼橫欄三款內頁，
可以自由發揮書寫～

鋼珠筆筆身顏色是霧灰藍色，
上面有粉綠色的插畫與標語，
寫著「愛神引路踏遍千山萬水」
又ㄎㄧㄤ又可愛🤣
而且筆芯為德國施密特品牌，
超級滑順好寫！

這組留下自用很讚，
送人也不失面子，
難怪一上募資平台就達標，
現在的達成率甚至已經超過350%了
不想錯過的話～
【老派旅行手帳組】59折超早鳥優惠開放中，點擊下方連結即可訂購！
https://www.zeczec.com/projects/oldschoolnote?r=b584c7d552
-
疫情結束後，
放下手機，
來一趟老派的旅行吧！

#報時光 #老派旅行手帳 #手帳 #旅行 #老時光

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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▸ 7/11 民眾陳情飲料內有不明物體 ➜ 由衛生局前往稽查相關品項、釐清責任　

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▸ 7/3 北市防疫工作相關 2 案
▸ 7/3 協助民眾預約疫苗接種 2 案

　
▸ 7/2 北市防疫工作相關陳情 5 案
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▸ 7/2 協助低收入戶家庭物資媒合
▸ 7/2 忠德里里長反應西園路二段人行道脫落 ➜ 已改善完畢
▸ 7/2 民眾反應地政雲無法登入 ➜ 由地政局協助處理
▸ 7/2 協助低收入戶家庭媒合口罩需求
　
▸ 7/1 紓困補助/防疫補償/急難救助 申請釋疑及協助10案
▸ 7/1 協助民眾預約疫苗接種 3 案
▸ 7/1 協助民眾申請確診慰問金1案
▸ 7/1 民眾檢舉群聚未戴口罩 2案 ➜ 聯繫相關局處（警察局、停管處）了解處理
▸ 7/1 北農篩檢釋疑

▸ 6/30 紓困補助/防疫補償/急難救助 申請釋疑及協助2案
▸ 6/30 協助民眾申請確診慰問金1案
▸ 6/30 協助民眾預約疫苗接種 5 案
▸ 6/30 民眾檢舉群聚未戴口罩 1案 ➜ 聯繫警察局前往了解開罰

▸ 6/29 紓困補助/防疫補償/急難救助 申請釋疑及協助6案
▸ 6/29 民眾質疑北市匡列工作2案 ➜ 呼籲北市府公開疫調，說明確診後續匡列情形及足跡調查
▸ 6/29 協助民眾預約疫苗接種 2 案
▸ 6/29 協助民眾申請勞動調解

▸ 6/28 紓困補助/防疫補償 申請釋疑及協助4案
▸ 6/28 協助確診者與照顧者了解解除隔離作業
▸ 6/28 民眾陳情家中周遭噪音及垃圾包隨棄問題 ➜ 轉由衛生局協助
▸ 6/28 民眾詢問南機場夜市開放時間 ➜ 和市場處了解後回覆
▸ 6/28 民眾質疑北市匡列工作 ➜ 呼籲北市府公開疫調，說明確診後續匡列情形及足跡調查
▸ 6/28 民眾反應艋舺公園群聚未戴口罩現象 ➜ 通報派出所加強巡查
▸ 6/28 民眾陳情因疫情失業，生活遭遇困境 ➜ 轉由勞動局協助工作媒合
▸ 6/28 詢問北農造冊疫苗施打事宜 ➜ 和市場處了解後回覆
▸ 6/28 民眾陳情法律諮詢需求 ➜ 安排律師提供諮詢協助
　
▸ 6/27 民眾陳情有應停業場所疑似恢復營業 ➜ 通報派出所前往查訪
▸ 6/26 紓困補助/防疫補償 申請釋疑及協助1案
▸ 6/26 協助民眾安排快篩 1案
▸ 6/26 民眾反應市場、北車周遭有群聚未戴口罩狀況 ➜ 通報派出所加強巡查
　
▸ 6/25 紓困補助/防疫補償 申請釋疑及協助4案
▸ 6/25 協助民眾安排快篩 1案
▸ 6/25 民眾反應北市孕婦施打疫苗醫院未收到市府通知 ➜ 通報衛生局
▸ 6/25 協助民眾解決噪音問題

▸ 6/24 紓困補助/防疫補償 申請釋疑及協助 5案
▸ 6/24 協助民眾預約疫苗接種 4 案
▸ 6/24 協助熱心商家媒合愛心便當
▸ 6/24 經銷商員工檢舉民眾靠快篩陰性截圖闖關第一果菜市場➜ 通報市場處，已改善
▸ 6/24 媒合店家加入萬華餐廳外送名單

▸ 6/23 紓困補助/防疫補償 申請釋疑及協助 3案
▸ 6/23 民眾反應北農篩檢政策問題 3案
▸ 6/23 協助民眾瞭解防疫隔離政策
▸ 6/23 民眾反應北市未確實匡列、疫調、篩檢、隔離 ➜ 通報衛生局

▸ 6/22 紓困補助/防疫補償 申請釋疑及協助 3案
▸ 6/22 協助民眾預約疫苗接種 1案
▸ 6/22 民眾反應北農快篩站設置位置、人力、流程、不當使用插管箱作為採檢箱等 4案 ➜ 反應衛生局，其中不當使用插管箱當天已改善
▸ 6/22 協助果菜市場攤販、承銷商了解北農篩檢政策
　
▸ 6/21 紓困補助/防疫補償 申請釋疑及協助 8 案
▸ 6/21 協助民眾預約疫苗接種 2 案
▸ 6/21 北農群聚案，民眾詢問承銷人處理 ➜ 於議會質詢，北市府宣布疫苗接種計畫及快篩站進駐
▸ 6/21 民眾陳情家旁工程半夜持續施工噪音 ➜ 由新工處要求廠商勿於半夜施工
▸ 6/21 民眾反應疫苗預約系統出現過去日期 ➜ 轉由衛生局調整改善系統
▸ 6/21 民眾詢問北市圖是否會於月底開放 ➜ 三級警戒確定延長至7/12，暫不開放
▸ 6/21 民眾詢問第一果菜市場卸貨區人流管制方式 ➜ 與市場處了解後回覆說明
▸ 6/21 申請低收法律問題釋疑
▸ 6/21 協助申請失業補助 ➜ 由勞動局協助了解
▸ 6/21 熱心店家表示有提供外送服務 ➜ 詢問相關資訊並紀錄
　
▸ 6/20 紓困補助申請釋疑及協助 1 案
▸ 6/20 協助民眾預約疫苗接種 1 案
▸ 6/20 民眾反應住家附近水溝泥土淤積 ➜ 相關局處已前往清淤完畢
▸ 6/20 協助民眾釐清疫苗接種順序細節
　
▸ 6/19 民眾陳情萬華某處有多人不戴口罩群聚 ➜ 轉由派出所前往巡查勸導
▸ 6/19 民眾反應身體不適 ➜ 由消防局協助個案送醫
　
▸ 6/18 紓困補助申請釋疑及協助 1 案
▸ 6/18 協助民眾預約疫苗接種 1 案
▸ 6/18 協助長輩解決有關疫苗施打類別疑問
▸ 6/18 第一果菜市場攤商詢問市場防疫措施細節 ➜ 由市場處了解後協助
▸ 6/18 民眾詢問弱勢家庭關懷補助加發事宜 ➜ 說明本次發放原則及方式
▸ 6/18 民眾表示家中長輩慢性病門診皆被取消 ➜ 由衛生局協助轉由視訊門診
▸ 6/18 申請低收入戶條件釋疑 ➜ 轉由社會局了解協助
▸ 6/18 帳戶遭盜用無法領取孩童家庭防疫補貼➜ 轉由教育局協助後續補助領取
▸ 6/18 民眾反應家中變故、經濟困難 ➜ 由社會局協助急難救助金申請
▸ 6/18 北農群聚案，民眾擔心出現破口 ➜ 質詢柯文哲市長，要求北市府應公布完整疫調結果及北農快篩計畫
▸ 6/18 民眾詢問北市因確診死亡家屬精神賠償事宜 ➜ 完整說明中央與北市當前政策
▸ 6/18 接獲里長反應東園街周遭有電纜線掉落 ➜ 要求新工處立即前往改善，已完成
▸ 6/18 有家人確診，民眾詢問後續處置 ➜ 由衛生局協助，進行自主健康管理並安排快篩
▸ 6/18 民眾表示家中有四個孩子，其中一個沒領到孩童家庭防疫補貼 ➜ 由教育局協助了解
　
▸ 6/17 協助民眾了解疫苗施打場地設置
▸ 6/17 民眾反應西門紅樓一帶有未配戴口罩抽煙喝酒群聚 ➜ 聯繫西門定派出所前往了解
▸ 6/17 陳情民眾有法律方面問題 ➜ 安排線上法律諮詢
▸ 6/17 協助民眾了解各類疫苗施打時程
▸ 6/17 民眾陳情捷運工程半夜施工 ➜ 聯繫捷運工程局，工程局與監造公務所及施作廠商共同檢討施工流程
▸ 6/17 2位民眾反應線上預約系統不能取消預約 ➜ 反應給衛生局
▸ 6/17 民眾陳情有法律問題 ➜ 安排線上法律諮詢
▸ 6/17 協助民眾申請急難紓困金 2 案
▸ 6/17 民眾反應馬場町廣場有聚賭行為 ➜ 請警察局前往了解
　
▸ 6/16 協助民眾瞭解自費篩檢事宜
▸ 6/16協助民眾取得衛生局居家隔離書
▸ 6/16 協助民眾瞭解施打疫苗時程
▸ 6/16 協助民眾瞭解及申請防疫補償金 2 案
▸ 6/16 協助民眾辦理食品業者登錄
▸ 6/16 協助民眾釐清防疫隔離、解隔離相關規定 2 案
▸ 6/16 協助民眾瞭解忠孝橋下滑板公園進度
▸ 6/16 協助民眾瞭解幼兒園報名時程
▸ 6/16 協助民眾申請急難紓困 1 案
▸ 6/16 協助民眾線上預約施打疫苗 3 案

▸ 6/15 民眾陳情表示因疫情導致生活困頓 ➜ 聯繫社會局請社工協助
▸ 6/15 協助民眾瞭解市府場地降租政策
▸ 6/15 協助行動不便民眾安排施打疫苗 1 案
▸ 6/15 協助民眾線上預約施打疫苗 1 案

▸ 6/14 紓困補助申請釋疑及協助 1 案
▸ 6/14 反應萬華長照機構尚未施打疫苗 ➜ 衛生局回覆施打時間已納入安排
▸ 6/14 獨老社工反應疫苗施打時間仍未確認 ➜ 協助與診所聯繫確認時間
▸ 6/14 詢問持有永久居留證的外籍人士未來是否納入疫苗施打規劃 ➜ 詢問衛生局，確認有納入規劃
▸ 6/14 民眾反應疫苗預約後仍要到現場排隊的問題 ➜ 要求衛生局於現場搭遮陽棚架，並做預約系統檢討
▸ 6/14 反應家中長者臥病在床，不便外出打疫苗 ➜ 由衛生局協助到宅施打疫苗
　
▸ 6/13 詢問不在籍長者是否能夠施打疫苗 ➜ 台北市宣布開放不在籍長者施打疫苗
▸ 6/13 疫苗施打順序釋疑 ➜ 與衛生局了解後回覆
　
▸ 6/12 反應某營業場所有民眾群聚、不戴口罩 ➜ 要求派出所至該處巡查
▸ 6/12 民眾陳情對於破口說不滿 ➜ 已函文要求衛福部澄清道歉
▸ 6/12 反應台北車站北一門有許多街友位戴口罩 ➜ 社會局已要求該處保全定期巡查、社工加強勸導
▸ 6/12 反應萬華為疫情熱區，應優先施打疫苗 ➜ 已去函市長室，本市疫情熱區及長者應優先施打疫苗
　
▸ 6/11 紓困補助申請釋疑及協助 3 案
▸ 6/11 防疫補償金申請釋疑 3 案
▸ 6/11 民眾詢問市場身分證分流細節 ➜ 與市場處了解後回覆
▸ 6/11 民眾詢問北市 75 歲以上長者疫苗施打規劃 ➜ 說明北市第一批長者施打範圍與方式，並持續追蹤
▸ 6/11 家中有 84 歲長者，未設籍台北能否打疫苗 ➜ 台北市宣布開放不在籍長者施打疫苗
▸ 6/11 詢問擴大個人紓困申請進度 ➜ 確認並回覆衛福部匯票寄發進度
▸ 6/11 反應住家旁市府工程施工時工人未配戴口罩 ➜ 由相關局處加強督導
▸ 6/11 民眾反應疫苗施打亂象 ➜ 將民眾意見整理提供相關局處
▸ 6/11 詢問家扶人員何時可以施打疫苗 ➜ 持續與衛生局了解追蹤中
▸ 6/11 詢問家中長者如何預約疫苗施打 ➜ 說明北市疫苗施打預約方式
　
▸ 6/10 紓困補助申請釋疑及協助 2 案
▸ 6/10 民眾檢舉某業者有群聚風險 ➜ 通知商業處，目前該活動已停辦
▸ 6/10 協助民眾媒合就業
▸ 6/10 民眾檢舉廣州街附近有未戴口罩群聚狀況 ➜ 請萬華分局加強巡邏
　
▸ 6/9 紓困補助申請釋疑及協助 9 案
▸ 6/9 協助民眾瞭解北市不在籍施打政策
▸ 6/9 協助熱心民眾捐贈物資
　
▸ 6/8 紓困補助申請釋疑及協助 9 案
▸ 6/8 協助熱心團體捐贈物資
▸ 6/8 協助民眾確認確診親屬目前就醫狀況
▸ 6/8 協助民眾了解弱勢關懷補助
▸ 6/8 民眾檢舉公司違反勞基法 ➜ 轉由勞動局協助
▸ 6/8 協助民眾了解疫苗施打時程
▸ 6/8 協助民眾申請銀行貸款
▸ 6/8 民眾檢舉某業者有群聚風險 ➜ 通報警察局、商業處，目前該業者已停業
▸ 6/8 協助民眾了解疫苗施打時程
▸ 6/8 協助民眾釐清中低收資格條件釋疑
　
▸ 6/7 紓困補助申請釋疑及協助 7 案
▸ 6/7 防疫補償金申請釋疑 2 案
▸ 6/7 反應某營業場所有群聚狀況 ➜ 通報派出所前往處理
▸ 6/7 民眾反應大型疫苗接種站應設置萬華 ➜ 已去函市長室要求設置萬華社區疫苗接種站
▸ 6/7 勞資糾紛陳情 ➜ 與勞動局了解當中
▸ 6/7 詢問和平醫院是否仍開放一般門診預約 ➜ 目前尚未開放，提供陳情人建議醫療院所
▸ 6/7 民眾詢問如何自費篩檢 ➜ 根據民眾需求協助完成篩檢預約
▸ 6/7 詢問確診者解除隔離程序 ➜ 與衛生局了解後回覆說明
　
▸ 6/6 紓困補助申請釋疑 1 案
▸ 6/6 防疫補償金申請釋疑 1 案
▸ 6/6 協助釐清疫苗施打地點安排 ➜ 與衛生局了解中
▸ 6/6 家人確診，詢問後續處理 ➜ 由衛生局開立隔離通知書
▸ 6/6 詢問住家附近是否有舊衣回收箱 ➜ 確認最近點位並回覆
▸ 6/6 反應某商店內有群聚現象 ➜ 市長已於 6/6 宣佈市場進行人流管制
　
▸ 6/5 紓困補助申請釋疑 5 案
▸ 6/5 防疫補償金申請釋疑 2 案
▸ 6/5 建議居服員列入疫苗優先施打名單 ➜ 北市社會局已將居服員列入疫苗優先施打
▸ 6/5 同住家人確診住院，無法取得聯繫 ➜ 已由院方協助聯繫上
▸ 6/5 反應傳統市場仍有群聚現象 ➜ 市長已於 6/6 宣佈市場進行人流管制
　
▸ 6/4 紓困補助申請釋疑 6 案
▸ 6/4 協助民眾確認低收入戶加發生活補助細節
▸ 6/4 協助中低收民眾確認紓困補助進度
▸ 6/4 居家托育員因疫情遭解約 ➜ 與社會局了解中
　
▸ 6/3 紓困補助申請釋疑 2 案
▸ 6/3 協助 1 位確診民眾入院治療
▸ 6/3 民眾反應有無家者未戴口罩且群聚 ➜ 請警察局要求派出所加強該位點巡邏
▸ 6/3 急難救助金申請協助
　
▸ 6/2 民眾反應民和街電線掉落 ➜ 轉由新工處協助，已拉平電線
▸ 6/2 民眾反應幼兒園未依規定退費 ➜ 轉由戴瑋姍議員辦公室了解，幼兒園將依規定退費，並加強教職員工訓練
▸ 6/2 協助熱心民眾處理善款
　
▸ 6/1 紓困補助申請釋疑 2 案
▸ 6/1 確診民眾反應缺乏防疫物資 ➜ 協助媒介社會局資源，物資已送達
▸ 6/1 協助安排密切接觸者篩檢 ➜ 轉由衛生局協助，均已完成篩檢
▸ 6/1 確診民眾反應在家隔離無法確實做到一人一室 ➜ 轉由衛生局協助，已安排至防疫旅館
▸ 6/1 確診民眾反應身體不適 ➜ 轉由衛生局協助送醫
▸ 6/1 反應因疫情週六日停車是否能不收費 ➜ 再次向停管處轉達建議

　
▸ 5/31 協助民眾了解防疫補償金領取流程
▸ 5/31 詢問第一果菜市場工作人員疫苗施打順位 ➜ 與衛生局了解中
▸ 5/31 協助華昌國宅弱勢家庭物資媒合
▸ 5/31 協助民眾釐清紓困方案「自營業者」定義
▸ 5/31 長照機構詢問評鑑是否延期 ➜ 與社會局了解，中央確定統一延期

▸ 5/30 協助 2 位確診者就醫治療
▸ 5/30 協助 2 位密切接觸者進行篩檢
▸ 5/30 協助 1 位疑似症狀者就醫快篩診斷
▸ 5/30 民眾反應解除隔離後公司要求需 PCR 證明方能上班 ➜ 由林昶佐委員辦公室協助反應勞動部

▸ 5/29 協助 1 位確診重症長者醫療後送及送餐
▸ 5/29 單親媽媽因疫情生活困難 ➜ 轉由社會局聯繫協助
▸ 5/29 自由工作者因疫情生活困難 ➜ 本辦初步了解狀況中
▸ 5/28 詢問北市停車相關問題 ➜ 已和停管處了解後答覆
▸ 5/28 詢問繳稅期限是否因應疫情延後 ➜ 目前延至 6/30
▸ 5/28 交通違規申訴 ➜ 協助備妥所需文件
▸ 5/28 商業契約法律事宜 ➜ 安排線上法律諮詢
▸ 5/28 萬華民眾詢問該里是否有做消毒工作 ➜ 確認曾進行兩次大消毒
▸ 5/28 反應公園群聚現象 ➜ 請警方加強巡查

▸ 5/27 協助 1 位確診者就醫診療
▸ 5/27 確診民眾因血氧過低需自防疫旅館轉出 ➜ 由衛生局協助後送
▸ 5/27 民眾反應家中周遭茶室有確診案例 ➜ 與里長確認，該址周遭已徹底消毒
▸ 5/27 民眾反應有廢棄機車隨意停放狀況 ➜ 轉由警察局裁處
▸ 5/27 民眾反應路邊停車繳款單有誤 ➜ 由停管處協助釐清
▸ 5/27 民眾反應社區疑有確診者 ➜ 由衛生局協助了解
▸ 5/27 萬華區公所多人快篩陽性 ➜ 呼籲民政局對外說明
▸ 5/27 快篩陽性後續處置 ➜ 說明 PCR 檢驗程序並請衛生局追蹤
▸ 5/27 北捷員工因被匡列需請假，但沒收到居家隔離單 ➜ 已請北捷公司確認後給予防疫假
▸ 5/27 民眾反應健保卡註記一事爭議 ➜ 說明原委並釐清誤解
▸ 5/27 原訂早上手術因疫情延誤 ➜ 由衛生局回覆說明
▸ 5/27 協助民眾政府紓困方案釋疑
▸ 5/27 工地工人反應不能脫口罩吃飯 ➜ 指揮中心說明於戶外保持安全距離可脫口罩用餐

▸ 5/26 民眾反應因私托退費標準問題 ➜ 轉由社會局協調
▸ 5/26 萬華業者來訊有提供外送 ➜ 將彙整外送資料後對外公佈
▸ 5/26 民眾反應遭雇主不當放無薪假 ➜ 由勞動局調查中
▸ 5/26 詢問果菜市場防疫措施 ➜ 和市場處了解後回覆說明
▸ 5/26 確診民眾入住防疫旅館後不適 ➜ 致電陳情人了解身體狀況並由衛生局追蹤
▸ 5/26 疑似症狀民眾反應身體不適 ➜ 持續追蹤，目前就醫診療中

▸ 5/25 綠色和平電台訪問談論萬華防疫現況
▸ 5/25 協助民眾釐清學籍排序事宜
▸ 5/25 反應萬華民眾遭污名化 ➜ 公開呼籲抵制假消息
▸ 5/25 詢問土地糾紛問題 ➜ 安排線上律師諮詢
▸ 5/25 詢問是否有紓困貸款 ➜ 持續追蹤本次紓困方案
▸ 5/25 反應傳統市場口罩全程配戴未落實 ➜ 請警察局加強巡邏取締
▸ 5/25 反應路邊民眾未配戴口罩 ➜ 請警察局加強巡邏
▸ 5/25 詢問外籍看護是否能因應疫情延期 ➜ 勞動部研議中，由林昶佐委員辦公室協助了解

▸ 5/24 協助 1 位確診者就醫診療
▸ 5/24 協助 1 位確診者入住檢疫所
▸ 5/24 有確診者之密切接觸者出現呼吸道急性症狀 ➜ 由衛生局協助緊急送醫
▸ 5/24 台北流行廣播電台POP大國民電訪萬華污名化問題
▸ 5/24 端傳媒訪問萬華社區自助防疫
▸ 5/24 民眾反映流鶯與麻將館可能成為疫情破口 ➜ 流鶯部分已請警方加強取締，麻將館目前皆暫停營業
▸ 5/24 協助居家隔離腎友安排防疫計程車，並媒合洗腎中心
▸ 5/24 民眾詢問警方通知篩檢後續 ➜ 協助了解並說明相關流程
▸ 5/24 民眾反應手術後因疫情提早出院但傷口惡化 ➜ 協助安排至醫療院所處理
▸ 5/24 單親媽媽因受傷無法工作，生活陷入困難 ➜ 轉由社會局協助
▸ 5/24 民眾反應社區疑有確診者 ➜ 轉由衛生局了解細節
▸ 5/24 民眾反應兵役體檢複查遭取消 ➜ 轉由兵役局協助
▸ 5/24 民眾擔心自己曾與某確診者接觸 ➜ 經衛生局了解，該員並無確診
▸ 5/24 火災受災戶賠償事宜 ➜ 等待消防局調查報告
▸ 5/24 協助熱心民眾媒合提供防疫物資
▸ 5/24 萬華民眾希望能獲得專案紓困 ➜ 以去函市長室爭取萬華紓困專案

▸ 5/23 協助 1 位確診者後送檢疫所作業
▸ 5/23 協助 2 位有疑似症狀者聯繫衛生單位
▸ 5/23 民眾反應雙和市場周遭有無配戴口罩群聚 ➜ 請警方加強巡查並落實取締
▸ 5/23 清潔隊員篩檢陰性上班問題
▸ 5/23 協助台北確診送南投檢疫所民眾後送問題

▸ 5/22 協助 2 位確診者後送檢疫所作業
▸ 5/22 協助 1 位有疑似症狀者追蹤檢驗報告
▸ 5/22 民眾反應萬華遭污名化 ➜ 公開呼籲各界抵制假消息
▸ 5/22 媒體訪問呼籲拒絕污名化萬華

▸ 5/21 低收入戶申請諮詢 ➜ 由社會局協助辦理
▸ 5/21 反應環南市場防疫工作問題 ➜ 由市場處協助改善
▸ 5/21 協助民眾釐清防疫旅館費用負擔
▸ 5/21 民眾反應希望疫情期間希望垃圾桶減量 ➜ 和環保局了解中
▸ 5/21 協助民眾了解北市每日消毒作業
▸ 5/21 共融遊戲場圖審會議，希望改為線上辦理 ➜ 教育局改為線上、實體會議並行
▸ 5/21 民眾反應艋舺公園硬體設計問題 ➜ 說明目前艋舺公園環境改善爭取進度
▸ 5/21 協助民眾了解目前北市疫調作業進行方式

▸ 5/20 反應西昌街周遭仍有性工作者活動 ➜ 轉知警察局前往盤查
▸ 5/20 協助釐清針對家庭聚會人數限制規定
▸ 5/20 協助釐清萬華活動史相關問題
▸ 5/20 協助處理北市停課後網卡租用作業 ➜ 教育局公布經濟弱勢家庭及一般生申請方案
▸ 5/20 民眾反應媒體過度描述萬華疫情狀況 ➜ 公開呼籲各界抵制假消息
▸ 5/20 民眾詢問疫苗施打排程進度 ➜ 由衛生局協助了解中
▸ 5/20 協助青平台辦公室捐贈防疫物資予立心基金會居家服務員

▸ 5/19 媒合惜食廚房每日捐贈便當予和平醫院
▸ 5/19 媒合高雄口罩國家隊工廠捐贈口罩1萬片予人生百味、萬華社福中心
▸ 5/19 協助 1 位確診者由衛生局送至檢疫所
▸ 5/19 發函市長室要求公布確診案例應標準一致，不要標籤化萬華區
▸ 5/19 協助遺產分配法律問題諮詢
▸ 5/19 中低收入戶反應工作需求 ➜ 轉由社會局協助
▸ 5/19 萬華民眾反應感覺被標籤化 ➜ 公開呼籲各界抵制假消息
▸ 5/19 新聞表示茶室移工有部分尚未被追蹤 ➜ 萬華分局已表示 27 名失聯茶室小姐皆已聯繫
▸ 5/19 反應某確診個案可能接觸史 ➜ 已交由衛生局了解
▸ 5/19 協助隔離中洗腎患者通報轉院處理
▸ 5/19 媒合PChome捐贈防疫物資予萬華社福組織

▸ 5/18 協助 1 位確診者由衛生局送至檢疫所
▸ 5/18 協助釐清所謂異地辦公方式與用意
▸ 5/18 反應停課後許多家庭硬體問題待解決 ➜ 教育局宣佈提供平板與網路卡
▸ 5/18 民眾反應自己確診個案密切接觸者，卻沒被匡列 ➜ 和衛生局了解，已協助採檢
▸ 5/18 詢問市場攤販紓困方案 ➜ 持續和市場處追蹤
▸ 5/18 地方店家詢問紓困方案 ➜ 持續追蹤台北市相關紓困方案
▸ 5/18 協助洗腎中心快篩陽性通報及轉院洗腎
▸ 5/18 反應傳統市場實聯制方式洩露個資 ➜ 要求市場處協助建立簡訊實聯制
▸ 5/18 因網咖停業失去工作 ➜ 轉由勞動局協助
▸ 5/18 反應廣州街周遭有未戴口罩群聚現象 ➜ 通報警察局至現場了解
▸ 5/18 家中有人確診，接觸者應該怎麼辦 ➜ 參考中央疫情指揮中心指示與陳情人說明
▸ 5/18 協助了解傳統市場與大賣場消毒頻率
▸ 5/18 協助安排萬華里內消毒
▸ 5/18 轉介2名民眾檢疫所內症狀反應請駐點醫師協助

▸ 5/17 協助 1 位確診者由衛生局送至檢疫所
▸ 5/17 有替代役宿舍難保持社交距離，能否返家住宿 ➜ 兵役局宣布替代役下勤後即返家備勤
▸ 5/17 詢問市場攤販紓困方案 ➜ 持續和市場處追蹤
▸ 5/17 反應路邊機車停車收費不應擴大 ➜ 停管處因應疫情暫緩擴大路邊機車停車收費
▸ 5/17 表示自己被通知確診而且發燒不適 ➜ 由衛生局協助就醫，並向同住者說明應注意事項
▸ 5/17 詢問快篩站清單 ➜ 整理後回覆陳情人
▸ 5/17 因應市府異地辦公政策，詢問路邊收費停車格是否能暫時取消收費 ➜ 週日全天不收費
▸ 5/17 幼兒園傳出老師確診，家長希望停課 ➜ 市府已宣布統一停課
▸ 5/17 反應台北市應該統一停課 ➜ 市府已宣布統一停課
▸ 5/17 反應媒體報導萬華 30~40% 確診有誤導之嫌 ➜ 已向 NCC 檢舉
▸ 5/17 詢問萬華大清消是否包含華江整宅周遭 ➜ 和環保局了解清消範圍，確定有含括在內

▸ 5/16 協助 12 位確診者由衛生局送至檢疫所
▸ 5/16 萬華區僅四小學停課，恐成防疫破口 ➜ 市府已宣布北市高中以下學校停課
▸ 5/16 學校若停課，安親班是否也要一併停課以免群聚 ➜ 市府已宣布安親班停課
▸ 5/16 詢問公司要求萬華人出示快篩證明，是否合法 ➜ 和勞動局了解，無所謂快篩證明，雇主若要萬華人遠端工作，也應支付全薪
▸ 5/16 協助媒合熱心民眾提供口罩

▸ 5/15 圖書館人員進出頻繁，是否應該暫停開放 ➜ 市府已宣布暫停開放
▸ 5/14 發函市長室提出萬華防疫建議：
1. 請呼籲非萬華區民眾勿湧入萬華採檢站
2.注意艋舺公園及龍山寺捷運站地下街群聚問題
3.剝皮寮採檢站鄰近老松國小、三水市場應加強防疫措施
4.麻將館、棋盤社應比照八大行業暫停營業
5.北中南萬華商業活動重創 市府應專案紓困
▸ 5/14 陳情傳統市場未落實實名制 ➜ 轉知市場處協助輔導
▸ 5/14 陳情麻將館、棋盤社應比照八大行業停止營業 ➜ 致函市長室，已列入停止營業項目

▸ 5/13 市場攤販沒戴口罩 ➜ 轉知市場處勸導
▸ 5/13 協助釐清疫情通報程序
▸ 5/13 協助釐清台北市校園取消對外開放規範