「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

❗❗❗本款已於7/5截止加單,並關閉加購區+1功能😊謝謝東粉強~
👍👍👍【等了一年】真的值得等待的辦桌菜！昨晚直播已經爆單，不能再等人了，謝謝

三大天王辦桌菜缺一不可～～～
👍👍👍＃滿漢全席富貴魚翅羹非買不可
👍👍👍＃開運補財庫筍乾蹄磅非買不可
👍👍👍＃天賜吉祥藥膳百菇雞非買不可

❤❤❤滿漢全席富貴魚翅羹:
❤❤❤致每一位親愛的東粉強的真情內心話:
【辦桌菜三大天王】
屬於東大門牌的純熟手路菜之古早祖傳辦桌菜，三大天王真的來了～等了一年耶！
真的很難排單製作！

此時心情就像談了一場轟轟烈烈的愛情轉為穩定踏實的心，那麼的華麗且樸實！
轟轟烈烈的感受，是第一次吃到富貴魚翅羹時～
心裡欣喜若狂的說這師傅怎麼那麼會煮……
這真的就是有錢難尋的古早味！

就這樣吃了好多年，富貴魚翅羹的味道始終恆久不變！
就這樣吃了忘記有幾年了，每一次吃那種的
驚喜欲狂的感覺依然存在！
既豐富又純厚的魚翅羹，滿滿的道出師傅純熟又堅持古早做法的手工菜工藝～
色、香、味、濃、厚，五魂合一是滿漢全席富貴魚翅羹的精髓！

【庒腳仔深刻回憶】
回想我當初毅然決然想做辦桌菜的想法～
就是為了“愛吃、吃好、好吃”
單純想讓所有東粉強們，能夠透過辦桌菜料理，用最愛最好吃的料理來跟大家交個朋友！

我這種鄉下長大庒腳仔～真的發自內心好東西要跟好朋友分享
記憶也瞬間拉回到我的吃貨童年～
妳們是否也跟我有著共同的一種回憶？
小時候總是愛跟前跟後的跟在爸媽身旁，就是跟屁蟲小跟班一個！
尤其到了有婚宴辦桌請客時，總會讓媽媽幫忙綁頭髮，噴著滿滿髮麗香還有灑上金粉造型，然後吵著說也要跟去吃……辦桌菜！

小時候的辦桌菜就是在社區或是門庭甚至路邊搭起棚子～
一桌桌喜氣洋洋紅色大圓桌的流水席盛宴～氣氛熱鬧滾滾！

看著師傅們鍋子、勺子、鏟子齊下，大展廚藝、身懷絕技～
蒸籠白煙繞繞、瓦斯爐轟轟聲，師傅們感覺身經百戰，各懷身手～

以前吃流水席都會有燈光閃閃，音響效果強的綜藝影音舞台秀，音樂聲揚起、主持人能說貫道、辣妹們十八般舞藝勁歌熱舞，邁力炒氣氛～熱鬧滾滾！

鍋鏟手起刀落聲、載歌載舞聲、蒸籠水光、大鍋火光，拉開了主人家真情款待宴客的序幕～

👍👍👍【滿漢全席富貴魚翅羹】
小時候，吃辦桌菜最愛等的就是第二道魚翅羹了～
我的爸媽年輕到老就是老饕魂～
從我小時候就跟我說過～
辦桌菜師傅厲害不厲害，全看這道菜！
從小到大，跟爸媽吃遍了無數次數不清的流水席～
長大後，也帶著爸媽吃過很多大餐廳的宴會聚餐～
爸媽的話總是猶言在耳，師傅有沒有三兩三功夫，真的全看魚翅羹！
從小到大吃過那麼多美食，也練就我愛吃只吃好吃的人生！
記得第一次吃到我們家富貴魚翅羹時，是陪爸媽在廟會吃流水席～
會來廟會吃流水席的幾乎都是長輩，師傅每一道菜色可馬虎不得！
吃的對於長輩來說，真材實料是第一基本守則，他們不愛浮誇不實的擺盤，料放到滿放到足放到實在，吃的才能盡興愉快！
第一次吃我們家的富貴魚翅羹時有驚豔到，好吃飽嘴、氣味濃郁、料多味美、給料豐富……
嘴巴停不了，腦子一直浮現這也太太太太太好吃了吧～

之後每一次吃富貴魚翅羹，味道是會記憶在心裡的感動，騙不了人～深刻心裡！
色、香、味、濃、厚～五魂合一，絕對是你們能感受到的魚翅羹靈魂精髓！

取名滿漢全席富貴魚翅羹絕不誇大～
我們料多實在、料比羹多，一碗羹就可以造就滿漢全席的熱烈感受！
再來富貴是我想祝福吃到魚翅羹的每一位，都能富貴如意！
誠如我所說的，滿漢全席富貴魚翅羹，就是一個面子問題的驚喜交加代表作！
吃了會驚豔又會好喜歡的頂級盛宴菜之一！

＃多吃一碗
傳統辦桌菜的份量就是十人份，宴客桌坐滿十人，一人一份！
從小到大吃辦桌時，魚翅羹我總能可以吃上2～3份，因為爸媽知道我愛吃，總是都把他們的份給我吃！
現在換我做滿漢全席富貴魚翅羹給最愛的爸媽吃！

❤❤❤開運補財庫筍乾蹄磅:
❤❤❤致每一位親愛的東粉強們的真情內心話：
【從小到大家常必備良食】
記得小時候就算沒有吃辦桌菜的蹄磅菜可吃時～
家裡時不時的還是會出現一鍋滷肉、爌肉或是魯豬腳～這就是台灣傳統家庭的家常菜不過了～
認識我的人，都會知道我家有一個行仔內廚神媽媽！
我的媽媽沒有開餐廳真的太可惜了！
我的媽媽沒有身懷絕技廚藝的大內功夫
但只要拿起鍋鏟，就連稀鬆平常的炒青菜，真的青菜喇喇欸，就是一盤讓我們全家人食指大動、膾炙人口的家常菜！
每次開飯，我們家的飯菜總能飄香萬家香！

記憶拉回我的小時候，我跟爸爸感情好～
我們有共同點，都超級愛吃媽媽煮的飯！
尤其是媽媽的滷豬腳、爌蹄磅、魯爌肉、滷雞腳……等
隨便一鍋都是肉汁四溢、色味俱佳～
總會讓我們父女倆，大快朵頤吃的津津有味！
爸爸跟我都是拿碗公在飽餐一頓媽媽煮的飯！
你們是否也跟我有一樣的回憶？
小時候很愛吃魚眼睛，爸爸總是會把鱼眼睛挖到我們的碗裡面，給我們吃～
小時候也愛跟著爸爸吃豬皮和半筋半肉半皮的豬腳、蹄磅，媽媽總是在工作後，回到家趕快滷上熱騰騰的一鍋～

我們父女倆也會陪著媽媽邊看楊麗花歌仔戲，一邊吃一邊看！
從小到大，我覺得只要能魯上一鍋無論是滷曠肉、滷豬腳、滷蹄磅～就能抓住男人的味～
滷肉就是在我們台灣傳統家庭地位崇高啊！

👍👍👍【開運補財庫筍乾蹄磅】
辦桌菜天王就是完全抓住胃必點的手路菜！
第一次吃到我們家的筍乾蹄磅
滷蹄磅的氣味香到倒退一步！是一種令人垂涎三尺的香！

眼觀我們的蹄磅份量也非常有重量！
筍乾也給的不手軟！流水席辦桌菜的份量總是讓人覺得滿意又滿足！

筍乾蹄磅絕對會是一道全家大小都會豎起大拇指讚嘆的佳餚！
一直以來就覺得吃蹄磅還是吃豬腳類的菜色，吃了好運會一直來的感覺，腳庫可以補財氣，就是很討喜的一道菜！

取名為開運補財庫筍乾蹄磅，用意想祝福吃到我們家筍乾蹄磅的人～添好運，財源滾滾來！
吃到時妳們一定能感受，我們說的感覺飄香千里，垂涎三尺！

【文未完後續】
跟著吃就對了！
小時候我看老爸～一口肥肉一口瘦肉，大口扒著飯吃～
我也跟著老爸，一口肥肉一口瘦肉，大口扒著飯跟著吃～
這才叫香～這才是垂涎閃舌兮的境界！
長大後，突然轉性不敢吃太肥的～
我們家的筍乾蹄磅，會得全家大小的心是因為師傅數十年經驗功夫！
蹄磅肥而不膩～吃了會齒頰留香！
我們家的筍乾蹄磅，你只要準備大碗白飯就行了！
長大後，爸爸老了，不能再像年輕時大口肥肉大口瘦肉這樣盡情吃～
現在換我用筍乾蹄磅做給老爸吃～
就算吃蹄磅瘦肉的部分，完全不柴完全釋放醬香入味！
皮Q彈口，無論吃蹄磅那個部位，都能讓人食指大動！
蹄磅就是能凝聚家裡溫暖滋味的最佳主角！

❤❤❤天賜吉祥藥膳百菇雞:
❤❤❤致親愛的東粉強真情內心話:
起家起雞～
家常文化老一輩的人說起家起家，就是封全雞～
我們的藥膳百菇雞做法也是封全雞
給的是整隻未剁的土雞！
真的有一整隻雞的土雞湯～

回憶起小時候，家裡總是少不了一鍋溫暖道地的雞湯，大人們總是都會把雞腿留給我們小朋友吃！
喝湯～總是能帶來暖暖幸福感，有湯有雞更能帶來溫暖的團聚感！

👍👍👍【天賜吉祥藥膳百菇雞】
起家入厝吃全雞，我尬意！
這次選擇了辦桌菜之三大天王來做成東大門牌～也是辦桌菜的主精髓！

要魚有魚、要豬有豬、要雞有雞
就是要給我們東粉強們吃澎湃、吃滿足、吃稱讚的！
保證拿到三大天王，一定力馬想一買再買！

取名天賜吉祥藥膳百菇雞，是想給吃到百菇雞的人可以感受到八珍玉食，回味無窮，讓人可以吃的到的幸福感！

其實寫文三個文章許久了，就是在等待我們的辦桌菜開賣～
每每回看寫好的這些辦桌菜文，心裡都是感動且幸福的！

謝謝東粉強耐心等待一年！
東大門牌人人買的起，吃的更好！
我愛吃、吃好、好吃～
我相信吃能帶來幸福！
我們辦桌菜有獨特優勢，全台唯一是完全採用先接單，後料理製作方式
就是要讓東粉強吃到最好吃新鮮的辦桌菜料理！
而不是凍了很久的冷凍料理！
料絕放料對非常夠足，這是我們帶著滿滿的誠意來呈現三大天王辦桌菜！
三大天王～絕對是面子問題，無論要自己品嚐還是分享給最愛的家人，完全不漏氣！
會得到無比的稱讚！
這會是我們這輩子吃過也忘不了的美食記憶！

認真說句內心話，其實會被選擇上的辦桌菜，絕對都是必買，沒有不買的理由，真心激推必吃，保證只有讚不失望！
謝謝每一位東粉強～感謝在感謝！

❤❤❤【溫馨提醒】由於都是新鮮製作，數量有限，毫不留情趕快加一吧！已經爆單了！

預計7月15左右製作開始出貨，由於爆單需要十天左右的出貨期。
剛好可以買起來，防疫期間可以在家享用爸爸節辦桌菜特餐，多好啊～～～
現在能吃到辦桌菜是種幸福！
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疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

彈牙鮮甜的墨魚丸，是不少人在粉麵店或是打邊爐都指定的食材，網上討論區亦不時會有人問有甚麼推薦。墨魚丸，當然是真材實料，方能吃得出鮮味以及爽彈的質感，超市的急凍墨魚丸絕對不能相比。今次就介紹四間自家製又好食的墨魚丸店。

西環夏銘記 每日新鮮製作
第一間是西環的夏銘記，是區內十分人氣的粉麵名店。招牌已有39年歷史，以魚蛋聞名，創辦人夏藩銘先生1968年在黃大仙開第一間店時，先做手打墨魚丸、牛丸等的，1983年在何文田勝利道成立夏銘記麵家，才開始製作魚蛋，蔡瀾吃過也不止一次撰文大讚。麵店之後搬到油麻地，2017年夏氏夫婦有感年紀漸大，決定結業，讓食客不捨。翌年麵店於西營盤重開，夏藩銘交由兩名兒子打理，不少熟客皆聞風而至。

夏銘記的墨魚丸，用上新鮮墨柳製作，墨柳即是墨魚背部的肉，再加入唐芹，不添加任何粉類，每日在店內新鮮製作。夏藩銘長子Roger指，墨魚丸美味的秘訣是用人手唧，這樣才會質感軟身，口感又彈牙。由於每天新鮮製作，份量不多，每日只做十多斤，每斤大概只有二十至三十粒。墨魚丸爽彈，墨魚味極濃，再加上唐芹，更多了一份口感。


夏銘記
地址：西環西營盤德輔道西211-213號同興大廈地舖
電話：2713 4323
營業時間：11am-5pm（星期二休息）
人均消費：$50以下

大方食家
地址：大埔富善街6-14號永祥大廈地下D9號舖
電話：2513 6828
營業時間：9am-8pm

富記麵家
地址：灣仔灣仔道177-179號保和大廈地下6號舖
電話：3689 9515
營業時間：星期一至五11am-10pm，星期六及日11am-8pm

長發麵家
地址：深水埗耀東街14號地下
電話：2777 2400
營業時間：10:30am-2am

足本訪問： https://bit.ly/3w35Vbv



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以前的時候，大家生活並不富裕
只有過年才能吃到大魚大肉
過年過節時為了得個好兆頭，得有個吉祥的食物
白鯧白鯧，的『鯧』字 取之音，
引申出來就象徵 "昌盛"、 "昌隆" 。
大年初一就跟肥大叔一起 家運昌隆、好運滾滾來！

🥬材料 (4人份)
🔸芹菜 2株
🔸香菇 適量
🔸白鯧魚 3尾
🔸肉絲 300克
🔸米粉 300克
🔸蒜 1支
🔸雞蛋 2顆
🔸香菜 1把
🔸蝦米 適量
🔸木薯粉

🧂調味料
🔹米酒 適量
🔹油蔥酥 適量
🔹鮮味炒手 適量

🍳作法
1️⃣白鯧沾勻樹薯粉下鍋炸酥
2️⃣熱鍋 下蛋 做蛋酥 用筷子快速拌散 後撈起
3️⃣香菇爆香大火炒 下米酒 水 煮滾
4️⃣下油蔥酥 鮮味炒手 米粉 後等沸騰下白鯧 下芹菜 大蒜
5️⃣ 最後下蛋酥 香菜

📝肥大叔小撇步
🔺將魚放涼後再放進米粉鍋內才不會讓外皮脫落，影響美觀
🔺可以加入炸過的芋頭，會更好吃喔

📢煮呷就看肥大叔 大叔教你真功夫
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本集主題：「鐵道旅人走進北海道：歷史‧文化‧鐵道‧北國，跟著牛奶杰，讀懂北海道，玩遍北海道」新書介紹
　　　　　
訪問作者：牛奶杰
　　
內容簡介：
不一樣的旅遊書
最愛北海道，讓人一趣再去
跟著牛奶杰，感受有故事的北海道，
一覽美景之餘，讀懂這個城市
　　
　　帶廣市是受刑人催生的城市？戀人們來函館尋找能相愛一輩子的秘密愛心。哈密瓜故鄉夕張市，原來是工礦起家。「美瑛+富良野」──每一口呼吸，都是美麗。為什麼阿寒湖吉祥物會被東大寺嚴正抗議且停止販售？
　　
沒有跟團、不會開車，一樣鐵道自遊自在玩遍北海道！
先做功課再出發，北海道愈玩愈有意思：
　　
★選對網站與App，1分鐘排好行程？
★北海道交通精打細算，札幌市內交通票價與轉乘攻略大公開
★極北極東祕境站踏點大功略
★７部經典影集、電影的拍攝地點，原來搭火車就可以到！？
★不一定要有十天半個月，牛奶杰教你兩萬元玩私房4天、5天北海道自助行程
　　
你應該也要注意的事！
──雪季駕車的危險性較高，建議還是乖乖搭火車旅行。
──「鐵道旅行」和「湖泊遊覽」，常常是有些互斥性的。火口湖成因湖泊，一般離鐵道會有距離，需善用巴士。
　　
作者簡介：牛奶杰
　　七年級生，不敢自稱文青、對很多事也一竅不通，但有自己的小小堅持與偏好，是個不喜歡浪費、支持物盡其用的旅人。因為付了全額的旅費，所以對旅行中會碰到的火車、飛機、車站、機場等大眾交通工具與設施，也都很感興趣。當其他人在心底埋怨交通時間太長時，他從踏出家門的那一刻起，已開始享受「旅情的滋味」（或稱為「旅費的回饋」），而且持續到返抵小窩為止。
　　
　　2008年起，在網路上撰寫「杰宿 絮語」與「杰水 輕喃」兩個部落格，分享旅行中的鐵道及飛行趣味，且常愛嘮叨一些老故事。期待在更多玩家的行程中，交通工具可以不只是交通工具，也會是旅行本質的一部分，甚至開始規劃自己心儀的鐵道旅行呢！著有《鐵道趴趴走遍北海道》、《四國趴趴走》、《開始在日本自助旅行》、《跟著鐵道達人輕鬆玩日本》、《明治維新150年散冊》。