暗黑塔羅預言：未來一個半月，你必須【特別留意】的事...
每個人的運勢都會有所起伏，只要平日多加留意丶謹言慎行，還是可以為自己趨吉避凶。今天艾菲爾老師就請你在下面四張暗黑塔羅牌中，憑直覺選出一張牌，要幫你分析，未來一個半月需特別留意的地方，記得請家人丶朋友一起測測，提醒他們注意！

A、帶棍侍衛
B、火炬女神
C、手操木偶
D、獨坐女王
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答案A、帶棍侍衛
未來一個半月，你要特別留意自己的脾氣，因為在這一段時間，你很容易出口傷人，讓別人感到不舒服或是不愉快，加上天氣炎熱，更是讓你容易衝動，請收斂一下自己易怒的個性！另外，在職場上要特別留意與同事間的相處，可能會有小人在你背後搬弄是非，建議你別參與八卦丶以及道人長短的事，如此就能避免捲入人際紛爭。黑鈦晶狐仙手煉屬水，主財丶靈感丶擋煞丶除爛桃花。

答案B、火炬女神
未來一個半月，你要特別留意事情的進行受阻，因為這一段時間對你而言是諸事不宜的，所以打算出國丶打算買車丶打算買房丶打算簽約等等的人，建議你從現在起一直到45天后，再進行處理。如果你最近常覺得事事不順，這可能是流年的影響。建議你對某些事物，別太執著非要怎麼樣不可，這段期間也請你謹言慎行，盡量不要有重大的決定，就能避開危機。天然的天河石，令人有信心達成願望，能增強財運，有助創一番事業。

答案C、手操木偶
未來一個半月，你要特別留意與他人的合作關係，像是簽約丶合夥，一定要再三確認內容，並註意對別人的承諾，另外也要留意別人答應你的事會不會跳票，因為最近你可能容易受到別人的欺騙丶或遭到背叛。關於感情也是如此，你真心付出的情感，有可能對方忽然避不見面，或是默默的離去，請你在付出感情的同時，要先斟酌一下是否值得。天然的紫水晶幫助沉澱思緒，打開智慧讓你找到通往幸福的方向。

答案D、獨坐女王
未來一個半月，你要特別留意突如其來的意外事件，像是發現情人劈腿丶感情被第三者介入，或自己被公司的領導解職，又或是工作需要你背負另一個人的工作內容，這種突發狀況使你面臨到許多考驗與磨練，確實讓人心煩。不過你也不需要過於擔憂，面對感情懂得快刀斬亂麻，面對工作能夠堅定自信丶臨危不亂，這些情況還是會逐漸的轉好。天然的海藍寶能堅定信心、增強自信，是像徵愛與和平的寶石。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

🔥嫩嬰玩具🔥【法國Dolce感統玩偶。比利時Yookidoo健力架/ 聲光玩具/ 洗澡戲水玩具團】
#滿額禮 #現貨供應
✅優惠團購：https://ababa.tw/ChzJH/bf (7/16結團)
✅心得文：請看此篇貼文

一次滿足嫩嬰的感統發展、五感刺激、肢體能力唷！

星星2個月大時，是非常適合開始玩健力架的時候，色彩繽紛可以刺激視覺腦力發展，他特愛上面有車車會來回跑並發出音樂的那款，常常躺著眼睛跟著左右看（新生兒動不了，眼睛運動就能消耗體力），然後看著看著就睡著了！

歡呼！！！！！
我也會拿安全鏡給他看（C字環可以掛上也可以拆下放在墊子上），他非常好奇地看著自己，有時候好像也會想要用小手去接觸玩具，感覺孩子就是這樣一步一步慢慢成長，如果有給予刺激就能發展得比較快唷。

一路玩到現在8個多月，手眼協調越來越好，會坐去抓車車，拿掛在上面的布偶來玩。

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先來聊聊嫩嬰和小寶寶各個重要的小階段適合玩什麼❓

❇️0-3個月
新生兒躺在床上動也不能動(還不會爬)，視力又不好(看不清楚影像，但對光線敏銳)，這時候最適合給健力架、嬰兒圖卡、會發出聲音(沙沙或音樂)的玩具，都能引起他們的興趣。

✔️玩這些：聲光音樂床圍、健力遊戲墊、感統玩偶
(ex:會發出聲音有馬款、鯨魚款、恐龍款、貓咪款)、會發出聲音的固齒器、手搖鈴多、功能遊戲墊)

❇️3-6個月
這時候的寶寶手變得較為靈活，常常會用到手，喜歡用手去「搖」、「摸」、「碰」類似鈴鐺的物品，如果是一碰就會發出聲音的玩具更是吸引他們，秦秦和星星這時期也很喜歡看鏡子。

要注意的是口腔慾望最盛，玩具不要買太小喔!!
這時候可能還坐不穩， #動物好朋友三階段健力遊戲墊 可以坐起來的功能還不錯。

✔️玩這些：感統玩偶們、健力遊戲墊、固齒器們、聲光玩具、功能遊戲墊
✔️已經開始長牙，可以開始用矽膠牙刷囉

❇️6-9個月
寶寶已經開始坐得穩、會爬，可以開始給一部分好咬(還在口腔期)，一部分會動的玩具囉！
感統玩偶好咬好抓，動動它的小機關會發出聲音，讓寶寶有探索的樂趣，從出生陪伴到現在。

✔️玩這些：感統玩偶們、健力遊戲墊、固齒器們、聲光玩具、功能遊戲墊
✔️刷牙用：學習牙刷

❇️9-12個月
此階段寶寶匯開始自己扶站，其視力和聽覺發育也越來越好，我們要幫寶寶準備一些使用手指、刺激記憶力、專注力發展的玩具，像是推車玩具(呱呱鴨拉車)、音樂玩具、或是拼圖玩具。也可以教拉拉鍊囉!!

Dloce的鯨魚就很適合這階段，有藏東西和拉拉鍊的好玩功能。

✔️玩這些：聲光玩具、功能遊戲墊、健力遊戲墊、拼圖、感統玩偶們
✔️刷牙用：學習牙刷

❇️12-24個月
秦秦14個月大時，越走越穩，爬上爬下，充滿好奇心，喜歡玩玩具帶來的探索空間與成就感。

會自己戴帽子、蓋瓶蓋、貼貼紙，也想要自己穿襪穿鞋，可以說是猛爆發展的階段。這階段一樣多玩多嘗試唷！

✔️玩這些：聲光玩具、功能遊戲墊、、拼圖、感統玩偶們
✔️刷牙用：學習牙刷
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💟比利時Yookidoo健力架/ 聲光玩具💟

我們都知道人生成長速度最濃縮又黃金就是3歲以前了‼️
寶寶0-1歲的每個發展時期更是極為重要的✨

光是對聲音的反應、視覺追蹤、小肌肉發展、口腔期、大肌肉運動等，都會影響到往後寶寶的活動力、專注力、記憶力、吃飯能力、握筆能力...等等。只是整天躺著的寶寶，跟有給予感統玩具足夠刺激的寶寶，很明顯在各階段的發展是會很不一樣的。

屁寶從小就有多方刺激(歸功於媽媽很愛買🤣)，他的各方面發展也的確是有超前，到了幼兒園也常常讓老師誇獎在玩遊戲時的表達與邏輯、精細動作表現不錯。

一般健力架的小缺點就是寶寶可能玩幾個月就不愛，Yookidoo的聲光健力遊戲墊是結合健力架+遊戲墊的功能，還能 #無限擴充各種聲光玩具(務必加購，玩更久)，這樣使用的時間更長👍🏻

如果家裡空間不夠更是要入手這款，因為他可以摺疊(扁平)收納，一秒就把玩具通通收到裡面折起來。

#還可攜帶外出
秦秦還小時就開始用這款健力架，跟好友們出遊，超好用～大人吃飯聊天，秦秦嫩嬰時期會躺在裡面玩🤣

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💟法國Dolce感統玩偶 💟

#法國Dolce感統玩偶 首次開團時，超乎我預期的狂賣！

像歌手吉拉夫、冒險王吉布拉都是搶到斷貨的款。（而且還無法開預購），特別喜歡粉彩色的 #甜夢系列：食蟻獸安以特（尾巴可加強觸覺統合）、沙漠王子凱莫。

還有更多功能的經典系列新品：
傻法瑞探險家族
小跟班史奈爾

秦秦1Y左右最愛玩的是 #傻法瑞探險家族 ，這個很像俄羅斯娃娃，大的打開有中的，中的打開有小的，小的打開還有一個更迷你，每一層都是驚喜，秦秦很喜歡從大的裡面拿出小的，也很愛把小的塞進去大的裡面，樂此不疲！

Dolce的感統玩偶乍看之下覺得好像很像，實際玩了以後才發現，超多小細節讓寶寶探索不停呢‼️不愧是得過獎的玩具。

茜茜分別把覺得不錯的款的特色寫在照片裡面，大家可以滑滑~
他讓布偶不只是安撫用，更多了很多小功能讓寶寶玩更久，布料的觸感也特別用高質感+無毒的，應付口腔期的嫩嬰，耐咬又安全是一定要的喔😘 正值口腔期，固齒器不能少。

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💟 Yookidoo洗澡戲水玩具 💟

希望寶寶從小就覺得洗澡事件好玩的事情，不會抗拒，養成良好習慣，所以茜茜家的洗澡玩具也特別多，這方法還真是有效❗️

秦秦、屁寶的確變成熱愛洗澡+玩水+刷牙+洗頭不怕水的寶寶；星星小嫩嬰時期洗澡會暴哭，現在知道好玩了，都笑咪咪的也不怕直接洗頭。 #洗澡玩具也是恩人阿

撈水是基本配備，Yookidoo還會自動抽水噴水、音樂旋轉、小型蓮蓬頭，只要裝電池就能玩。我去婦幼展時看到好多人圍著Yookidoo洗澡玩具展示區看超久，是那種不管大人小孩看了都會想玩der😝

#同場加映
Yookidoo聲光布玩具
專門幫嫩嬰寶寶找福利，不能只有哥哥姐姐有玩具玩啊！
嫩嬰的需求發展一樣要顧到，它們家的聲光布玩偶，寶寶會愛不釋手💕

茜茜家的玩具何其多，能端上檯面推薦給大家的一定是有十足特色，耐玩好玩，又是安全無毒的可靠玩具，當然趁團購入手最划算‼️速速來看茜茜以下的心得報告吧！
（雖然不是獨立文章卻也是認真細細分享）

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【#Yookidoo洗澡玩具】
💜 百變消防小英雄：
大推！！！
屁寶和秦秦都超愛，因為外型就像是真正的消防栓，玩法超多～
可以沖天水泡、瘋狂風火輪、噴射轉盤、QQ水管、大眼轉轉、噴水頭盔、水閥開關動一動，灑水頭還可以收納，一機多玩法，真的很棒，建議一定要放入購物車的必買單品。

💜 大眼瀑布透視組：
屁寶說這個很像魔法試管，可以加水進去就啟動魔法，眼睛還會轉轉。可愛的是，他把試管拿來插牙刷😆

💜 轉轉齒輪試管組：#沒有澡盆浴缸也能玩
建議跟大眼瀑布一起玩，也是有試管可以啟動齒輪唷！讓孩子洗澡時#沒有澡盆浴缸也能玩

💜 長鼻子小象戲水組：#沒有澡盆浴缸也能玩
秦秦每次玩這款都目不轉睛，只要跟他說給他玩長鼻子小象，他就會乖乖自己脫衣服跑進浴室洗澡，沒有浴缸也能玩

💜 噴水鯨魚蓮蓬頭套組：
蓮蓬頭是每個寶寶的心頭好，我朋友有入手Yookidoo幾乎都有這款，可能我們不太會讓孩子控制蓮蓬頭，所以當他們有專屬自己的小蓮蓬頭就好開心，愛不釋手。

一開始拿到我還不知道這隻鯨魚為何要跟蓮蓬頭放一組⁉️
感覺毫無關係阿😳

孩子都比爸媽還會玩玩具，屁寶一拿到先是拿的蓮蓬頭四處灑水，再來抓了鯨魚就塞上去了‼️

本來看他在塞的時候我還想阻止他，很怕玩具被他弄壞，沒想到這才是正確玩法阿🤣蓮蓬頭的水透過鯨魚頭頂噴灑出來~這很吸引孩子玩好一陣子。

另一種新玩法也是屁寶教我的，拿蓮蓬頭朝鯨魚噴，鯨魚就會往前。
#寶寶都是玩玩具大師耶

💜 海洋公園疊疊樂噴泉：
這款有一個特別的配件，裝在這座大噴泉下方的伸縮柱，不論今天水放得深淺，都能讓噴泉漂浮在水面上。

不同尺寸的船和章魚、黃色小兵都能疊起來玩，噴射出不同的水花，還可以360度旋轉噴水💦，疊來疊去讓孩子越玩越起勁，這時候媽媽可以趁機在旁邊好好的洗澡，再也不用戰鬥拉!!

寶寶開心，媽媽舒心，根本大大增進親子關係的好玩具阿❤️

💜 捉迷藏水龍頭套組：
這款算是入門款，也就是想要嘗試Yookidoo都會先入手這組。
有讓孩子愛玩的自動抽水水龍頭，只要按可愛的眼睛按鈕，流出的水可以讓旁邊的三色齒輪轉動、也可以用套杯來盛接。

三色齒輪可以玩形狀顏色配對，這是一歲多寶寶的最愛，邊洗澡邊教孩子認識顏色、形狀名稱，把框框套上需要協調的手與眼，當然也是邊玩邊訓練精細動作。

杯套在1歲時多拿來玩盛水，到了2歲，屁寶這階段開始會觀察為什麼黃色杯流不出水？藍色盃的水柱像章魚腳（屁寶自己說的XD）？紅色杯的水柱又是什麼樣呢？他開始會思考，會跟爸媽對話，會好奇發問。

三種可以一起玩也能分開玩，是配件最多，CP值最高的一款。

💜 小象蓮蓬頭：
如果你的寶寶跟秦秦差不多大，或是更大一些，想要培養嫩嬰不要一碰水就尖叫，"快樂沐浴時光"變成"寶寶和爸媽誰比較驚慌?"

那準備洗澡玩具是一個正面的好方法（屁寶我就是這樣培養過來的）

寶寶尖叫崩潰的剎那，轉移注意力往往是最好辦法，會需要好幾個輪流吸引他注意，讓他開始覺得「洗澡也不可怕嘛~就跟平常爸拔媽咪跟我玩玩具一樣」，開始實行後會很有感一次比一次好一點，等寶寶再大一點會自己拿來玩，這時候你想要洗澡洗快一點都不一定理你咧！

💜 鴨鴨戲水玩具-神鴨奇航：
這超好玩‼️
屁寶很喜歡拼圖，這款神鴨就像是"立體拼圖"，可以訓練孩子的記憶力、立體空間感，還有創意。

多達14個小配件讓寶寶發揮大大創意，做出各種不同造型的神鴨，放在水中還會自己旋轉噴水，這是屁寶的心頭好！還很貼心的附上一個吸盤籃可以吸在浴室，讓小配件有個家，神鴨也可以放置在上面做收納。
大家知道蛋頭先生嗎？
就是類似的玩法但又更高階，因為神鴨是水陸兩棲的🤣

💜 鴨鴨戲水玩具-小美人鴨、神鴨救援俠：
跟神鴨奇航的玩法類似，只是多了女寶款 #小美人鴨 ，還有新款救援俠，三款的道具都可以彼此交替使用喔～

💜 魔法小鴨噴泉：
Yookidoo經典款就屬它了！
是洗澡玩具中唯一有音樂的，也是居高不墜的人氣款⭐️
只要寶寶坐得穩就可以大玩特玩，造型好萌的鴨鴨們會轉圈圈表演轉圈圈游泳特技，還會花式噴水，按下樹葉還會有呱呱的音效，到5Y這年紀都還是很愛！

想要給孩子一個驚喜的快樂洗澡時光，這款不能錯過，也是送禮的好選擇。

💜 花兒轉轉灑水組(可吸盤可夾)：
難得推出這個兩用的，可吸盤吸在浴缸，也可以夾在澡盆邊！
家裡如果沒有浴缸，可以入手這組灑水組！

嫩嬰多是用澡盆洗澡，想要寶寶從小培養好習慣，這款是必備入門款歐。
爸鼻媽咪可以嘗試準備2-3組玩具在浴室裡，互相搭配著玩更好玩，讓孩子邊洗澡邊玩水，可以減輕緊張感❤以後洗澡就不會抗拒又怕怕囉～

#還會愛上每天洗澡時光
#屁寶秦秦就是放學回來天天吵著要洗澡🤣🤣🤣

-
為什麼Yookidoo的玩具明明是裝電池卻能入水中❓❗️️
因為它全機身防水防鏽，電池蓋皆有防水膠條設計，只要把螺絲確實鎖好鎖牢，完全不用怕滲水進去。

💟“有"澡盆、浴缸必備款：百變消防小英雄、捉迷藏水龍頭套組、長鼻子小象戲水組、噴水鯨魚蓮蓬頭套組、海洋公園疊疊樂噴泉、捉迷藏水龍頭齒輪套組、小象蓮蓬頭、 鴨鴨戲水玩具-、花兒轉轉灑水組、魔法小鴨噴泉

💟"無"澡盆、浴缸必備款：大眼瀑布透視組、轉轉齒輪試管組、長鼻子小象戲水組、 鴨鴨戲水玩具、花兒轉轉灑水組

💟0-2Y星星+秦秦最愛款：大眼瀑布透視組、長鼻子小象戲水組、噴水鯨魚蓮蓬頭套組、小美人鴨、魔法小鴨噴泉

💟3-5Y屁寶最愛款：百變消防小英雄、大眼瀑布蓮蓬頭套組、神鴨救援俠、噴水鯨魚蓮蓬頭套組

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【#Yookidoo聲光布玩具】
爸鼻媽咪知道嗎⁉️
在寶寶學會翻身、爬行和獨坐前，寶寶Tummy Time「肚子時間」很重要歐！藉由趴地肚撐，能讓寶寶訓練頭頸肌肉延伸，透過此運動也能促進肩膀肌肉發育。

像秦秦3M+已經開始練習抬頭，我就會讓她趴在多功能遊戲墊，引導她訓練伸手抓握。
外出時就會拿出布玩具掛在嬰兒車上，讓她不時可以抓握，減少他無聊的時間，才不會一直哭，要人抱抱😆

別忘了！
多跟寶寶說話，可以促進大腦發育；多讓寶寶觸摸，可以運練肌肉與協調性歐！當然！多陪伴寶寶讓他感受愛和安全感，就不會歡歡囉～

💛 布玩偶全系列：
所有的布玩偶都可以掛在同品牌健力架(C字勾)或是嬰兒車上(扣夾)。
茜茜喜歡 #熱氣球音樂鈴(上面有扣夾可以夾任何地方，拍打即有音樂或可愛聲響) 、 #動物好朋友聲光音樂布球(可當球玩，拍打有燈光和音樂，等寶寶會爬以後就會追球玩，讓寶寶多爬才會聰明)。

「我的小鏡特別推薦入手，它是可以做立的布偶，寶寶對於鏡中的自己通常很好奇，讓它趴著撐肚，藉此訓練頭頸肌肉延伸。

💛 串珠呱呱鴨拉車 / 疊疊樂音樂蝸牛：
這適合會爬(約6-8個月)+會走(1歲左右)的年紀。
不論是鴨拉車或是蝸牛身上都有一個可以獨立拿下來玩的滾筒，轉來轉去會有不同的聲響&小配件，刺激寶寶聽覺與視覺速度。爸媽可以推車引誘寶寶多爬，等到要練走就可以拉的鴨拉車道處走囉～

/

📍團購時間：即日起~7/16(五) 23:59止
📍出貨日期：
現貨商品- 將於核帳成功後，開始出貨，7個工作天內出貨完畢​。
預購商品- 第一批預計於 7月中開始出貨；第二批預計於 9月初開始出貨
若訂單中同時有現貨及預購的商品，將分成兩批出貨，運費只計算一次，預購運費由廠商吸收。
📍茜團好康：
❶ 滿額禮：凡訂單達3000元，即隨貨贈送 美國Itzy Ritzy造型矽膠固齒器 乙個（不挑色，可累贈）
❷ 滿額免運：訂單滿3000元可享免運，現省$80

■ 更多林子安：
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各式工作演出邀約請私訊IG或臉書專頁
For business, please send private message to my Instagram or Facebook fan page.

■ 更多【Cover by AnViolin】：https://bit.ly/2vWVtF5

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《天空之城》小提琴版本 | Violin Cover by Lin Tzu An of Laputa: Castle in the Sky

說起《天空之城》這個動畫電影，大家一定會想起這段旋律。用神曲中的神曲來形容也不為過。
大家不妨閉上眼睛，想像天空的城，讓耳朵開啟靜靜聆聽。當略帶憂鬱的旋律開始，眼前浮現的是一個少女獨坐雲端的場景，她將懷著希望告別過去的美好，重新開始她的新生命。
這段配樂不只是旋律美而已，更讓人感動的是它在心中引起的共鳴。
這兩週忙著參加比賽，但是沒有忘記答應大家的週更。
真的是很努力擠出時間拍片更新，希望大家會喜歡！

歡迎大家在沒有下雨的週末到信義區香堤大道，聽這些cover歌曲的live版！詳細演出相關資訊，我都會更新在我的Instagram 限時動態！

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Here comes my weekly updated cover.

Speaking of Laputa: Castle in the Sky, exactly this melody would come to everyone's mind.
I would prefer ya'll close your eyes, imagine the castle in the sky, let your ears open and listen quietly. When the melody begins, a girl sitting alone in the clouds seems like appear in front of your eyes. She will say goodbye to the past and start her new life.What makes this melody great is more than its beauty but the touching moments it reminds in your hearts.

It's been a super super long week for me because I fly here and there for my competition in China, but I still remember my weekly update mission/promise here.

Should you have any request regarding cover songs, just comment below and let me know.
Also please share the video and subscribe to my channel https://bit.ly/2EsTGMQ.
Don't forget to click the 🔔 bell to be notified when my videos come out!

Another week, another cover. Let's goooo, hope y’all like this!

Visit me at Taipei Shin Kong Mitsukoshi Xinyi Plaza to enjoy more my live cover songs. Check it out details on my Instagram stories!

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小提琴 Violin: 林子安 Lin Tzu An
攝影師剪接師 Photographer & Film editor: Santon.W
文字編輯 Social media editor/manager: Lily Wu

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【Cover by AnViolin】每週上傳新的小提琴cover影片，
喜歡的話請訂閱我的頻道 https://bit.ly/2EsTGMQ
也記得開啟🔔訂閱通知，按讚留言分享給你家人朋友看喔！

🎻Support AnViolin🎻
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還想看子安cover什麼歌？留言跟我說 ！

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#久石讓
#天空之城
#CastleintheSky
#天空之城violin
#天空之城小提琴
#CastleintheSkyviolincover
#AnViolin
#CoverSong
#ViolinCover
#CoverByAn
#林子安
#林子安小提琴

老區深水埗，近年有愈來愈多特色小店進駐。在現時買少見少的舊唐樓內，忽然出現一間精緻小店，轉過街角，又發現一間賣獨門麵食的小店，各有各的性格，各有各的風情。

過去和現在，傳統及摩登，在這老區內，融合成只此一家的香港風味。趁着周末，一於拿起相機，準備好胃口，出發深水埗尋寶吧。

Openground
電話：3974 5098
地址：深水埗大南街198號地鋪及1樓
營業時間：11am-7pm（星期一休息）
推介指數：3.2
詳情： http://bit.ly/2PpVGc1

深水埗近年出現眾多走清新風格的咖啡店，這店是最大也最搶眼的一間。沒有其他店的精緻名字，用回店鋪前身文創空間common room的簡單水泥裝潢，老闆Keith原址重開，身體力行推動設計工業，既賣咖啡，也提供地方、機器給手作者租用。咖啡選擇多，Latte、Dirty、Mocha、Hand Drip都有，由本地精品咖啡名牌N1提供，甘香，也有賣蛋糕甜點。環境絕對是重點，一枱一椅都出自著名設計師之作；書架上的書，亦是坊間罕見的設計類型書籍。文藝氣息濃厚，不少自由工作者都把她視作工作室，點杯咖啡，開始一天工作。


Dog99 Coffee
電話：3565 4937
地址：深水埗福榮街23A2鋪
營業時間：24小時
推介指數：3.3
詳情： http://bit.ly/2CX9gQw

廿四小時營業的精品咖啡店。提供意式咖啡，以及本地烘焙的單品咖啡豆。雖然鄰近還有Bound、牧羊少年等，通宵達旦營業的咖啡店，但不少夜未眠的咖啡迷，還是愛跑到這家店，既享受淺炒咖啡豆的清酸果香，亦沉迷那自處一角的愉快，半夜三更獨坐街頭飲咖啡，分外有詩意。

波子號
電話：9673 5545
地址：深水埗桂林街143號F3鋪
營業時間：1pm-1am
推介指數：3.1
詳情： http://bit.ly/2NudDo3


新開甜品店，佈置成一輛美食車似的，有車牌、車頭燈、路牌等，在深水埗街頭顯得非常搶眼。主打近年大熱的梳乎厘班戟亦別出心裁，特意用上小熊模具，賣相可愛，餐具用上長頸鹿的叉子、貓咪造型的紙碟，大人小孩也會喜歡。招牌甜點瑞典窩夫，相對較薄身，吃下去外脆內軟，牛油味重，除了瑞典窩夫和梳乎厘班戟外，亦有經典街頭小吃，如雞蛋仔、秘製魚蛋、燒賣等，集傳統和新派小吃於一車內。

江南瀨粉
電話：從缺
地址：深水埗福榮街108號地鋪
營業時間：11am-12mn
平均消費：$50
推介指數：3.2
詳情： http://bit.ly/2NjjgoF

區內向來多粉麵店，不過這家小店還是非常特別，賣佛山高明一帶，當地人多在喜慶節日、聚會、生日等特別日子吃的瀨粉。特別在自家手製，從佛山高明直送米漿，再由老闆娘在店內加水開粉漿，用特製的「斗」去做瀨粉，這個做瀨粉的動作叫「瀨」，因而得名瀨粉。手工做與機器做的瀨粉不論外形、口感，很大分別，手工做的較為粗大，形狀不規則，口感煙韌，帶淡淡米香。除了瀨粉，水餃和雲吞也是自家製，啖啖足料，湯底亦不加味精，每天用豬骨和雞殼熬製4個小時以上，鮮甜可口，粉麵店也充滿心思。

莫老爺桂林米粉
電話：從缺
地址：深水埗桂林街38J地下
營業時間：9am-10pm
平均消費：$38
推介指數：3.2
詳情： http://bit.ly/2OTygLQ

老闆是廣西人，賣當地特色的桂林米粉，樣子與我們平常吃的米線無異，但吃下去便大有不同，桂林米粉相對比較粗，口感香滑、彈牙，而且有種特別的米香。廣西人口味偏重，通常配以酸菜、酸豆角、炸花生、筍絲等濃味醃菜。湯底也認真，每天都以新鮮上肉、雞殼熬湯6-8個小時，味道清甜。另一名物是螺螄粉，自家買石螺煮湯，筍絲、螺螄粉等材料都是由桂林當地直送，一上桌聞聞那朕獨特的酸臭味，絕對正宗。

榮家糕點烘焙店
電話：6698 0228
地址：深水埗桂林街50A號地下2號鋪
營業時間：星期一至日12nn-10:30pm
推介指數：3
詳情： http://bit.ly/2CXfm3j

一場來到深水埗，總得買些手信吧﹖除了人人都知的坤記，這間新晉的拔絲蛋糕也相當出色。老闆本從事金融業，後來在杭州某店習得這蛋糕的手藝，最後開店。這蛋糕來自台灣，蛋糊中添加了極幼細的雞肉鬆，撕開蛋糕時會有細緻的牽絲，視覺效果甚佳。蛋糕非常鬆軟，口感亦不粗糙，吃到尾有一些肉鬆的咬口，並帶有少許肉香餘韻，味道相當不錯。有杏仁、紫薯、鹹蛋黃等不同口味。另有不同口味的冰鎮砵仔糕。

答案茶
電話：從缺
地址：深水埗南昌街89號南昌中心地下12號A鋪
營業時間：星期一至日11am-9pm
推介指數：3
詳情： http://bit.ly/2OOzAzj

飲茶兼占卜，就是這間內地網紅名店的殺著。客人購買芝士奶蓋茶後，就可填寫問題再交給店員，取飲品時，會發現答案藏於芝士奶蓋上，當然答案用不用得上，就要看閣下能否參透，坦白說答案比較模稜兩可，如「上帝為你關一道門，必定為你開一扇窗」、「你說的不是人話、而是神話」，這間店在內地熱門app抖音爆紅，人氣極盛，經過不妨一試。

編輯：楊志強

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