#神奇大容量英國🇬🇧小獅包🦁️開團
#媽媽界超有名袋鼠包🦘開團
🔗開團連結：https://gbf.tw/aiiet
優惠時間：8/25-8/31
⭐️輸入折扣碼【ice】每單再折100元

好閱讀圖文版：https://icequeen.tw/lonsdale/

許多媽媽一定都看過袋鼠包🦘，可以說是媽媽界很有名的可愛隨身包、購物包、媽媽包，這次冰冰也敲到可愛價格，要給大家在這個夏天可愛一波！

不過這篇要介紹的是2021新品英國🇬🇧潮流品牌小獅包🦁️
小獅包跟袋鼠包有點像，最有名的就是帆布材質的水桶包，不過！我覺得小獅包更有質感！剪裁也更好，而且包包大小看起來不大，但可以裝超～多！
重要的是好看程度是隨時揹在身上都超級可愛！
包款超級超級多，我就分享我自己拿的幾款詳細介紹，其他沒介紹的大家可以按團購資訊裡面的「產品內容」就會有包包長寬高，有些也有model實揹照

🔺LONSDALE _小獅燈芯絨系列_水桶包（示範色：鵝黃）
這款是我最常揹，最常用來當隨身包的，側背斜背的大小都非常好看，重點是容量超級大！裡面可以放我平常手機、鑰匙、錢包、相機、補妝用品，之外！還可以放得下兩片尿布、奶瓶水壺，平常如果是帶孩子出去買菜或是公園放電，我就只會帶這個包，就非常夠用！而且尿布直放也不會露出來！就可以多很多空間裝其他東西！
而且它是特別的燈芯絨，非常可愛又特別，夏天就是要拿一個可愛的跳色，粉色或我拿的鵝黃色都超可愛～去露營、野餐、沙灘拿都超可愛又吸睛，手提、側背、斜背都好好看！

🔺LONSDALE 韓版60周年經典系列-小獅三用水桶包（示範色：淺牛仔）
這款真的是時尚媽媽必備！
超級好看的三用包，可斜揹、側背、後背、手提，都超級好看！而且容量超級大！尿布還可以直放，放水壺、奶瓶都很好塞，塞到我想不到可以塞什麼進去了😂，布面質感也非常好很挺！前方還有置物袋，空間也超大，我的隨身補妝用品、酒精都可以塞進去，是我推薦的這幾款隨身包裡面容量最大的！

🔺LONSDALE 韓版60周年經典系列-小獅mini小方包（示範色：灰粉）
這款是超實用小包，完全不廢！
看起來超可愛但可以裝超多超多！
可以塞4片尿布1個奶瓶還有1隻娃娃，重點是尿布竟然可直放！
我拿來給姐姐當她的隨身包，自己的東西自己揹❤️
也讓她學習對自己的事情負責，現在都會習慣自己揹一個包包，超級可愛❤️

🔺LONSDALE 韓版60周年經典系列-小獅托特包（示範色：草綠）
這個綠真的可愛炸！
托特包滿常見的，不過小獅包這款托特包真的便宜又有質感，很厚實又不重
但講真的！如果要裝奶瓶尿布當媽媽包用的話，我還是推薦 #燈芯絨水桶包，或是 #三用水桶包，因為這個托特包尿布只能橫放，直放會露出來，尿布橫放的話可以放其他東西的空間就不夠多，關包包的方式是用釦子沒有拉鍊，不過東西也不太容易掉出來，比較適合當大孩子的媽媽包

🔺LONSDALE _小獅經典Ultra-Poly_水桶包（示範色：咖啡棕）
這款是小獅包最經典的原色水桶包，米白麻布，超級好看！
但以裝小孩東西來說這個容量偏小一點，但裝大人隨身物品就很夠用
重點是真的很可愛很有質感～～
以媽媽包而言這款真的不太適合
但如果是一般女生隨身用真的就非常夠用了！

以上是我這次示範的幾個包的分享
當然小獅包還有更大容量的帆布包、購物包
還有很多袋鼠包
大家都可以進去團購連結看
真的超級划算不要錯過！

🔗開團連結：https://gbf.tw/aiiet
優惠時間：8/25-8/31
⭐️輸入折扣碼【ice】每單再折100元

⭐️好閱讀圖文版：https://icequeen.tw/lonsdale/

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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

そのままでもおいしい焼き芋に、チーズをのせたグラタンとアイスをトッピングしたスイーツにアレンジしました！
焼き芋とチーズは意外に相性がよく、塩気が焼き芋の甘味を引き立て、アイスは温かい焼き芋にほどよく溶け込んで間違いないおいしさに・・・♡
とっても美味しいので、ぜひ作ってみてくださいね♪

焼き芋アレンジ2選

■焼き芋のハニーナッツグラタン
1本分

材料：
焼き芋　1本（300g程度）
バター　10g
ミックスナッツ　10g
ピザ用チーズ　40g
塩　少々
パセリ　少々
はちみつ　適量
　
作り方：
1. 焼き芋の両側を1cm程度残して包丁で横一本の切り込みを入れる。

2. バターを半分に切ったら焼き芋の溝に入れて、ナッツ、塩を加えたらチーズをのせ、パセリをまぶす。

3. オーブントースターで10分程度（表面に焼き色がつくまで）加熱する。皿にのせてはちみつをかけたら、完成！

■焼き芋のチョコバニラアイス
1本分

材料：
焼き芋　1本（300g程度）
バニラアイス　100g
アーモンドスライス　大さじ1
チョコスプレー　小さじ1
　
作り方：
1. 焼き芋の両側を1cm程度残して包丁で横一本の切り込みを入れる。

2. 大きめのスプーンでアイスをすくいながら、焼き芋のみぞに挟む。

3. 皿に乗せてチョコスプレーとアーモンドスライスを全体に散らしたら、完成！

---

2 Recipes to Elevate Your Regular Baked Sweet Potatoes

◆Baked Sweet Potatoes au Gratin with Honey Nuts
Servings: 1 baked sweet potato

INGREDIENTS
1 baked sweet potato (abt 300g)
10g butter
10g mixed nuts
40g shredded cheese
Some parsley
Some honey

PREPARATION
1. Make a shallow cut horizontally on the potato. Leave 1cm for both sides.

2. Cut the butter into halves and place them in the potato. Put mixed nuts and salt. Place shredded cheese on top. Sprinkle with some parsley.

3. Bake for 10 minute in the toaster oven (until golden). Transfer to a plate. Add some honey on top.

4. Enjoy!

◆Baked Sweet Potatoes with Vanilla Ice Cream
Servings: 1 baked sweet potato

INGREDIENTS
1 baked sweet potato (abt 300g)
100g vanilla ice cream
1 teaspoon chocolate sprinkles
1 tablespoon almond slices

PREPARATION
1. Make a shallow cut horizontally on the potato. Leave 1cm for both sides.

2. Place vanilla ice cream in the potato cut.

3. Place the potato on a plate. Add some chocolate sprinkles and almond slices on top.

4. Enjoy!

#TastyJapan

#レシピ

MUSIC
Licensed via Audio Network

皮から取った色素でキレイな仕上がり！
ぷるぷるのゼリーと大粒のぶどうが相性抜群です。
ぜひ、作ってみてくださいね♪

まるごとぶどうの天然色素ゼリー
15cm 1台分

材料：
ぶどう　1房（種なしピオーネや巨峰など）
Aアガー　15g
Aグラニュー糖　大さじ2
透明のジュース　500ml（おすすめはヨーグリーナなど）

作り方：
1. ぶどうは房から取って水で洗い、包丁で十字に切れ目を入れ沸騰した湯に20秒程くぐらせ、冷水にとってザルに上げ皮をむく。むいた皮はお茶パックに入れる。

2. Aをボウルに入れ泡立て器でよく混ぜ合わせておく。

3. ジュースと1のお茶パックに入れたぶどうの皮を鍋に入れ沸騰させ、ぶどうの色素を煮出したらお茶パックは取り出す。(色素が出るように絞る)

4. 沸騰したら中火にし、泡立て器で混ぜながら2を振り入れてしっかり溶けるまで2分ほど混ぜる。

5. 火からおろしたら型に流し入れて底に氷を当て、粗熱が取れてトロみがついたら1のぶどうを入れ、冷蔵庫で冷やし固める。
（温度が下がりトロみがついてからぶどうを入れる事によって、ぶどうが浮き上がらず、型から抜いたときにぶどうが上面にきれいに並ぶ）

6. ナイフや竹串などで側面をぐるりと一周してはがし、空気を入れて型から抜く。

===

Grape Jelly Colored with Natural Ingredients
Servings: 1 mold (15cm)

INGREDIENTS
1 bunch of seedless grapes
15g agar
2 tablespoons granulated sugar
500ml juice (no color)

PREPARATION
1. Rinse grapes with water. Using a knife, cut a shallow X in the bottom of each grape. Put grapes in the boiled water for 20 seconds. Transfer to the cold water in a bowl. Drain and peel grapes. Keep grape skins in a tea strainer.

2. Mix agar and granulated sugar well in a bowl.

3. Boil juice and the tea strainer with grape skins (1) in a pot. Remove the strainer when the juice is colored.

4. Turn down the heat to medium. Add (2) into the pot and stir well for 2 minutes.

5. Remove the pot from the heat. Pour into a mold. Place ice on the bottom of the mold to cool. When cooled, place grapes (1). Refrigerate until set.

6. Run a knife around the inside edge, remove the jelly from the mold.

7. Enjoy!

#TastyJapan

#レシピ

MUSIC
Licensed via Audio Network

開始から1時間30分くらいやります。
仕様マイクはKU100＆耳奥オーダーメイドマイク＆3dio使用です。
皆さんが今夜も安心して眠れますように囁きと癒し中心の配信になっております。心をこめて1人1人に届くよう実施しております。
毎週月曜日ASMR配信をしております。

コメント高評価励みになります本当にいつもありがとうございます。リクエストの音ありましたらコメントしてください！

Power up with new equipment! We will be doing this for about 1 hour and 30 minutes from the start.
It's recommended for those who can't sleep or want to refresh.
I hope you will be able to sleep peacefully tonight. We are trying to reach each and every one of you with all our heart.
If you have any comments or suggestions, please feel free to contact me. If you have any sound requests, please comment!

れいんさんのコメントからお借りしました。

0:00:00【水のボトル / Water Bottle】
水のボトルの音，囁き，オノマトペ
0:01:27【もふもふ尻尾 / Fluffy Tail】
もふもふ尻尾を耳に，囁き，オノマトペ，「ふー」

0:04:00【耳を触る＆やわらかいタオル / Ear Touching & Soft Towel】
耳を触る，耳を包み込む，「ふー」，やわらかいタオルで耳をぎゅー，囁き，揉み込むように

0:05:25【耳のマッサージ1-1 / Ear Massage 1-1 (Chilled Skin Care Lotion)】
耳を触る，冷やした化粧水の容器の音，化粧水を手で伸ばす，耳の化粧水マッサージ，「ふー」，囁き，オノマトペ，耳の後ろからぐりぐり，耳餃子の上からぐにぐに，耳のツボ押し，耳を覆いながら，耳の後ろ

0:13:11【耳のマッサージ1-2 / Ear Massage 1-2 (Sliced Sponge & Skin Care Lotion)】
スライスしたスポンジを耳に，囁き，オノマトペ，「ふー」，タッピング，耳を触る

0:15:37【炭酸水の音＆髪を濡らす / Wetting Hair (Sparkling Water with Ice Cubes)】
タオルの音，水のボトルの音，髪を触る，囁き，炭酸水を注ぐ，炭酸のしゅわしゅわ音，容器の氷の音，容器の炭酸水で髪を濡らす

0:20:07【炭酸シャンプー / Sparkling Shampoo】
炭酸シャンプーの容器の音，泡を手で伸ばす，シャンプーする，囁き，オノマトペ，細かく，泡を追加，頭頂部，側頭部，後頭部，耳の周りの側頭部，揉み込むように，手ぐしで梳かすように，シャカシャカと，更に泡を追加，ゆっくりと，頭皮のツボ押し

0:31:45【髪を洗い流す / Rinsing the Shampoo off (Sparkling Water)】
髪をまとめる，囁き，炭酸水で髪を洗い流す，オノマトペ，容器の炭酸水で髪をすすぐ，さらに炭酸水を追加，髪をぎゅっと絞る

0:33:55【やわらかいタオル / Soft Towel】
やわらかいタオルで髪を拭く，耳を拭く，囁き，オノマトペ

0:34:37【指を耳の中に / Putting Fingers in Ears】
指を耳の中に，囁き，オノマトペ，「ふー」

0:36:52【ぱりぱりタオル / Scrubbing Towel】
耳にぱりぱりタオル，耳の中，囁き，オノマトペ，「ふー」

0:37:43【冷やしたジェルボール / Chilled Gel Ball】
冷やしたジェルボールを耳に，囁き，オノマトペ

0:39:38【ブラシ状のゴム耳かき / [LR] Brush Type Rubber Ear Pick】
ブラシ状のゴム耳かき，囁き，オノマトペ

0:40:51【硬めのスポンジ / Hard Sponge】
硬めのスポンジの角を指でカリカリ，囁き，オノマトペ，耳に硬めのスポンジ，表面をカリカリ，耳の周りでにぎにぎ

0:42:44【お耳にパック / Gel Sheet for Ears】
ぷるぷるしたパックを耳に，囁き，オノマトペ

0:43:49【お耳に粘土パック1-1 / Clay Mask for Ears 1-1】
包み込むパックを耳に，囁き，オノマトペ

0:45:51【お耳に粘土パック1-2 / Clay Mask for Ears 1-2 (Sliced Sponge)】
スライスしたスポンジを耳に，パックを取り除きながら，囁き，オノマトペ，耳を触る，タッピング

0:48:57【耳のマッサージ2-1 / Ear Massage 2-1 (Orange & Vitamin C Cream)】
マッサージクリーム(オレンジ，ビタミンC)の容器の音，クリームを手で伸ばす，耳のクリームマッサージ，耳を包み込みながら，囁き，オノマトペ，「ふー」，ゆっくりと，耳の後ろ，耳を塞ぐ，耳たぶ

0:55:35【耳のマッサージ2-2 / Ear Massage 2-2 (Sliced Sponge & Cream)】
スライスしたスポンジを耳に，囁き，オノマトペ，耳を包み込みながら，容器の蓋を閉める

0:58:24【ふわふわタオル / Fluffy Towel】
ふわふわタオルで耳を拭く，囁き，オノマトペ，耳を覆いながらぎゅむぎゅむ

1:00:09【耳を触る / Ear Touching】
耳を触る，囁き，「ふー」

1:00:42【こんにゃくスポンジ / Konjac Sponge】
冷やしたこんにゃくスポンジを耳のまわりでにぎにぎ，耳を包み込む，囁き，オノマトペ

1:04:00【ふわふわタオル / Fluffy Towel】
ふわふわタオルでぎゅーっと耳をふさぐ，囁き，オノマトペ，タオル越しの指耳かき

1:05:28【耳のマッサージ3 / Ear Massage 3 (Foam)】
泡スプレーの容器の音，泡を手で伸ばす，耳の泡マッサージ，囁き，オノマトペ，耳を包み込むように，耳の後ろ

1:09:10【耳を拭く / Ear Wiping (Fluffy Towel, Cotton Swab)】
ふわふわタオルで耳を拭く，囁き，オノマトペ，泡がなくなっていく，拭き残しを綿棒で

1:11:10【ふわふわスポンジ / Soft Sponge】
ふわふわスポンジを耳に，深呼吸のようなテンポで，囁き，オノマトペ，「ふー」，タッピング

1:14:07【耳のマッサージ4 / Ear Massage 4 (Citrus Oil)】
マッサージオイル(シトラス)の容器の音，オイルを手で伸ばす，耳のオイルマッサージ，耳を包み込む，耳の後ろ，囁き，オノマトペ，「ふー」，耳餃子，柔らかいタオルで少し拭く，耳餃子で耳を塞ぐ

1:18:32【ぱりぱりスポンジ / Rough Sponge】
ぱりぱりスポンジを耳に，囁き，オノマトペ，「ふー」

1:20:34【竹の耳かき / [R] Japanese Bamboo Ear Pick】
囁き，「ふー」，竹の耳かき(右耳)，オノマトペ

1:24:03【竹の耳かき / [L] Japanese Bamboo Ear Pick】
竹の耳かき(左耳)，囁き，オノマトペ

1:26:50【耳にブラシ / Ear Brushing】
耳にブラシ，囁き，オノマトペ，耳を触る，「ふー」

1:27:41【耳のマッサージ5-1 / Ear Massage 5-1 (Gel)】
マッサージジェルを手で伸ばす，耳のジェルマッサージ，囁き，オノマトペ，耳を包み込むように，「ふー」，耳餃子，耳餃子で耳を塞ぐ，耳の後ろ

1:33:29【耳のマッサージ5-2 / Ear Massage 5-2 (Sliced Sponge & Gel)】
スライスしたスポンジを耳に，囁き，オノマトペ，「ふー」

1:37:18【心音＆ふー / Heartbeat & Ear Blowing】
「はー」，耳を少し拭く，心音(右)，耳を触る，心音(左)

1:40:24【おやすみなさい / Good Night】
タオル，囁き，タオルでぎゅー，ひとり言，おやすみなさい，耳を塞ぐ
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■新作ASMR【寝落ちASMR13時間】
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■3万DLありがとう！
悪魔娘が最高に癒すのでものすごく眠れる(耳かき・囁き・マッサージ・泡オイル)/周防パトラ https://dlsite.jp/hoant/RJ299717/?utm_content=RJ299717
◆周防パトラ1stアルバム「あいあむなんばーわん！」
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